Geographies of gender and sexuality in Australia,from 1994 to 2018

Abstract

Corresponding with Gender, Place and Culture’s twenty-fifth anniversary, this country report surveys geographies of gender and sexuality in Australia over the last twenty-five years, from 1994 to 2018. It is a necessarily selective, rather than comprehensive, review. We map out some broad areas tackled by geographers of gender and sexuality in Australia, and accordingly scaffold our survey through themes that include the geographies of women, feminist approaches across the discipline, geographies of masculinities and geographies of sexualities. We highlight research that has investigated gender and sexuality in relation to private and public spaces, workplaces and leisure spaces, urban and rural spaces, digital spaces, and disasters, inter alia.     

Disciplined Mobility and the Emotional Subject in Royal Dutch Lloyd's Early Twentieth Century Passenger Shipping Network

This paper examines the disciplined mobility and emotional geographies of “between‐deck” passengers in Royal Dutch Lloyd's early Twentieth Century passenger shipping network. Specifically, it is concerned with the ways in which the network was established and with the efforts made to maintain it. It is found that such a disciplinary network furthers the firm's goal of shipping healthy and productive bodies for corporate profits and that transhipment facility Lloyd Hotel in Amsterdam was integral to the performance and maintenance of such a transnational disciplinary network. The key consequence of such disciplined mobility was the creation of an emotional passenger‐migrant subject shaped in relation to the power of corporate, cultural and other authorities in maritime travel and migration. In identifying this historic network of disciplined mobility and its emotional subject, this paper seeks to reveal the emotional geographies relating to mobile subjectivities and the power relations associated with their historically significant travels.     

Feminist geopolitics,everyday death,and the emotional geographies of Dang Thuy Tram

Women's everyday experiences in war remain occluded; moreover, the bodily impacts of war remain hidden, masked by masculinist accounts of warfare that too often glorify heroic male combatants. In this article, we contribute, first, to the ongoing project to understand violence in everyday life and, second, to the understanding, specifically, of women's experiences in warfare. We do so through a reading of the diaries of Dang Thuy Tram, a female Vietnamese doctor who lived and died in the Vietnam War. By drawing on feminist geopolitics, coupled with the insights from emotional geographies – and specifically, those of love – we focus on two main themes: the emotional transformation of death and life, and the care of life amidst pervasive death. We conclude that an emotionally grounded feminist geopolitics is necessary to challenge masculinist accounts that normalize, naturalize, and glorify war.     

Urban foraging and the relational ecologies of belonging

Through a discussion of urban foraging in Seattle, Washington, USA, we examine how people's plant and mushroom harvesting practices in cities are linked to relationships with species, spaces, and ecologies. Bringing a relational approach to political ecology, we discuss the ways that these particular nature–society relationships are formed, legitimated, and mobilized in discursive and material ways in urban ecosystems. Engaging closely with and as foragers, we develop an ethnographically grounded ‘relational ecologies of belonging’ framework to conceptualize and examine three constituent themes: cultural belonging and identity, belonging and place, and belonging and more-than-human agency. Through this case study, we show the complex ways that urban foraging is underpinned by interconnected and multiple notions of identity, place, mobility, and agency for both humans and more-than-human interlocutors. The focus on relational ecologies of belonging illuminates important challenges for environmental management and public space planning in socioecologically diverse areas. Ultimately, these challenges reflect negotiated visions about how we organize ourselves and live together in cosmopolitan spaces such as cities.     

Celebrating 30 years of feminist geographies in the German-speaking countries Germany,Switzerland* and Austria

Abstract

In this paper, we present the development of feminist geographies in the three German-speaking countries Germany, Austria and Switzerland. Since the emergence of feminist approaches in German-speaking geography in the 1980s, feminist geographers situated in these countries have worked closely together within the context of the Working Group “Geography and Gender”. The overview highlights cornerstones of the development of feminist geographies in Germany, Austria and Switzerland such as the Feminist Geography Newsletter (Feministisches GeoRundMail), the Doreen Massey Reading Weekends, the feminist geography student meetings (Feministisches Geograph_innentreffen) and the current DFG-research network “Feminist Geographies of the New Materialism”. By doing so, we try to appreciate both the historical development of feminist geographies and the current situation in Germany, Austria and Switzerland. Highlighting both informal and institutionalized pillars of feminist geographies in these countries, we show how feminist geographies have moved from a marginalized position towards a vibrant field that gains more and more attention within the German-speaking geography community as a whole.     

Memories of an Imperial City: Race,Gender, and Birmingham,Alabama

September 15, 2013, marked the 50^th anniversary of the 16^th Street Baptist Church bombing in Birmingham, Alabama, USA. The bombing remains one of the most infamous events in the history of white supremacist violence in the United States. While conventional accounts of the event and its aftermath often consider the legal restructuring of the US state following the passage of subsequent Civil Rights legislation, little has been written about the transnational significance of Birmingham in shaping the character of US power abroad. This article argues that memorialisation and cultural architecture of Birmingham represent a significant crucible forging a particular style of liberal empire. Tracing a cultural genealogy of Birmingham through the writings of former Secretary of State and National Security Advisor Condoleezza Rice and famed scholar-activist Angela Davis, I demonstrate how Birmingham, as a site of historic black struggle, has been remembered alongside the place-making of empire.     

A continuing agenda for gender: the role of the IGU Commission on gender and geography

In examining the development of the International Geographical Union’s (IGU) Commission on Gender and Geography over the last three decades, we first highlight the advances made to establish visibility for gender studies within the IGU and create structures for more inclusive feminist geographies across national, disciplinary and other borders. Given that many of the early and most widely-known advances were largely within Anglophone contexts, we then discuss the ongoing challenges and possibilities for advancement faced by feminist geographers who teach, research, and write on gender in other locations. While some of these challenges (such as a continued lack of recognition for gender studies, paternalistic hierarchies, and specific government regimes) are country-specific, others are related to broader issues of neoliberalism and corporatization, and inequities in academic publishing. Clearly, continued efforts are needed to strengthen the agenda for gender to promote more inclusive histories, practices and processes of gender/feminist geography in research, teaching and application in the international arena.     

Emotional geographies of veiling: the meanings of the hijab for five Palestinian American Muslim women

This article explores experiential and emotional dimensions of veiling practices, the ‘emotional geographies of veiling,’ in relation to Muslim women's community activism. By approaching the hijab as a symbol with both discursive effects and personal meaning – a psycho-social space – this article offers important insights into the intertwined, complex processes of internal embodiments and public manifestations of Muslim female identities. Based on the analysis of life narratives of five Palestinian American Muslim women in Milwaukee, a medium-sized city in the American Midwest, this article comes to the conclusion that public visibility through veiling entails both socio-spatial and emotional/internal processes. The analysis of these women's narratives explores how veiling practices can guide personal piety and self-transformation, and contributes to the solidification of a politically and religiously identifiable community.     

The body eating its food politics: reflections on relationalities and embodied ways of knowing

This Viewpoint article builds on feminist geography research methods, scholarship of embodiment, and more-than-human geographies to challenge us to think about how relationalities are reconfigured through attention to the human eater’s body. Drawing on an example from ethnographic research, the author problematizes how an embodied act of eating other non-human bodies raises concerns for how we negotiate the complicated sets of ethical relations that we each confront on a daily basis. In particular, this example is used to describe the ethical dilemmas researchers encounter when the intellect conflicts or collides with the corporeal. Rather than reinstate the mind–body dualism that feminists have long argued against, this article grapples with the complicated and complex negotiations embodied knowledge contributes to academic knowledge production. Embodied knowledge is not straightforward, yet should be acknowledged in our academic scholarship and debated about its potential for epistemological and ontological openings in our areas of research.     

‘Now they’re coming after our schools’: interrogating urban intimacies of children and displacement

ABSTRACT

Education scholars grappling with policy issues related to community and identity issues may pay attention to the work of emotion. Rationalist, psychological frameworks that bound many educational researchers’ policy analyses are limited in scope: the policy process is seen as a linear cause-and-effect process. A feminist geographic attention to this research offers a more complex understanding of the experiences of policy. Using children’s displacement by gentrification as an example, this commentary will show how a feminist geographic understanding of place attachment offers a more complete understanding of the effects of gentrification. Specifically, using the concept of the ‘intimate city’, I show how the global process of gentrification is entangled with the intimate embodiment of emotions. And in order to effectively study education policy, we must be attuned to how children embody their emotions.     

Feeling our way: academia,emotions and a politics of care

This paper aims to better understand the role of emotions in academia, and their part in producing, and challenging, an increasingly normalised neoliberal academy. It unfolds from two narratives that foreground emotions in and across academic spaces and practices, to critically explore how knowledges and positions are constructed and circulated. It then moves to consider these issues through the lens of care as a political stance towards being and becoming academics in neoliberal times. Our aim is to contribute to the burgeoning literature on emotional geographies, explicitly bringing this work into conversation with resurgent debates surrounding an ethic of care, as part of a politic of critiquing individualism and managerialism in (and beyond) the academy. We consider the ways in which neoliberal university structures circulate particular affects, prompting emotions such as desire and anxiety, and the internalisation of competition and audit as embodied scholars. Our narratives exemplify how attendant emotions and affect can reverberate and be further reproduced through university cultures, and diffuse across personal and professional lives. We argue that emotions in academia matter, mutually co-producing everyday social relations and practices at and across all levels. We are interested in their political implications, and how neoliberal norms can be shifted through practices of caring-with.     

In/out of Nigeria: transnational research and the politics of identity and knowledge production

Abstract

This article explores the murkiness of fieldwork and writing that often comes with simultaneous positioning as insider/outsider. I engage with two key themes: First, identity, legitimacy and representation and, second, the gray spaces between theory and reality. The first theme examines the contradictions of being perceived as both an insider and outsider; the complexities of identity and language while at ‘home’ in the field, and the challenges of performing the native informant role while back ‘home’ in Canada. The second theme explores the uncomfortable dilemma of engaging with the ‘Rush to Theory’ from the global south. I will examine how the theories are sophisticated and provocative, yet prove unsatisfactory in terms of having practical applications. I conclude the article by positing that, despite the challenges of doing transnational work, transnational subjects invariably contribute to the creation of a new politics of knowledge production and to the attainment of social justice.     

Family leisure,family photography and zoos: exploring the emotional geographies of families

In this paper we explore the significance of the zoo as a place for family leisure and the emotional work of sustaining a positive family life. Zoos are understood as culturally laden places, widely identified as locations for family-friendly leisure and as stages for practicing family and then capturing and memorializing this behavior in and through family photographs. Zoo family photos become souvenirs of quality family time, depicting the time and emotional investment made in the social relations captured in the images. We draw on an interdisciplinary mix of literatures and use this as context for the interpretation of a sample of family zoo photographs, illustrating our findings with examples drawn from public and personal sources. In so doing we seek to better understand the significance of family leisure environments, and specifically zoos, as places facilitating the emotional work of building and maintaining family connection and interaction.     

Geographies of asylum, legal knowledge and legal practices

Law and legal discourses are an integral part of social life, a central means of producing social identities and exercising social power in day to day life. Critically informed geographical perspectives on law have illustrated in a number of ways how the legal and social (and therefore the spatial) are mutually constitutive. This paper argues that perspectives from critical legal geography can offer insights into the operation of asylum and immigration law in the UK in the late 1990s. This paper argues that legal practices and relations are organised in hegemonic and counter-hegemonic ways in different places and institutional contexts in London. In addition law and legal practices comprise a particularly important way in which ‘community’ can be constructed simultaneously across a variety of different scales in ways that can marginalise and exclude relatively powerless groups like asylum seekers. Thus refugee identities offer a particularly clear example of how social realities are constituted by law and legal practice.     

The politics of saving Muslim women in India: Gendered geolegality,security, and territorialization

In this paper, we critically approach the idea of “saving Muslim women” by examining two prominent judgments by the Supreme Court of India and their attendant debates: Mohammad Ahmed Khan vs. Shah Bano Begum and Others 1985 AIR 945, popularly known as the Shah Bano judgment and Shayara Bano vs. Union of India And Others WP(C) No.118 of 2016, popularly known as the Triple Talaq (divorce) judgment. Using the frameworks of feminist geopolitics, femonationalism, and feminist geolegality, we analyze the debates around the Shah Bano and Triple Talaq judgments, looking at how the state employs and often usurps the narrative of gender equality and women's rights for its own purposes. We highlight how laws ostensibly for the protection of Muslim women (and the discourses that surround them) have the effect of strengthening the Hindu nationalist state, and furthering masculinist state building and territory making. By focusing debates on the categories of Muslim men and women, the law becomes a means to resolve the “problem” of Muslims in India.     

近代中国对商会的早期认识述论

商会作为"舶来品",是西方商业文化、制度文明的一部分,近代中国对它的认识有个过程.且认识的角度也多种多样.本文通过对1904年中国商会诞生以前的商会早期认识进行考察,认为有从官办商会、官督商办商会、商办商会;有从保伸商权、开展"商战",有从倡导地方自治,有从维持清政府统治等角度去认识商会,涉及到商会的开办方式、组织系统、营运程序、功能作用等诸多方面,进而分析了此时期中国时商会的认识所具有的特点与社会背景,指出这些认识对当今新兴商会不无启发和借鉴意义.     

浅析图书馆信息服务向知识服务转变

图书情报信息的传递离不开信息服务和知识服务,二者既有密切联系、又有明显区别,知识服务必将成为图书馆发展的必然选择。本文浅析了信息服务如何向知识服务转变,指出,这一转变已成为当今图书馆面临的核心问题。     

Attending to grape vines: perceptual practices,planty agencies and multiple temporalities in Australian viticulture

This article considers the agency of crop plants within sociocultural processes by examining how grape vines influence seasonal labour patterns in Australian viticulture and wine production. Drawing on ethnographic research within a large Australian wine company, I examine how vineyard managers and winemakers coordinate the timing of the grape harvest with the ripening of grapes. I argue that by making the harvest's approach perceptible to humans, chemical and sensory tests of grape ripeness precipitate seasonal changes in viticultural work—rendering grape vines active participants in patterning social time. Practices of attention to ripening grapes thus render the social agency of grape vines perceptible. I analyse these time-reckoning practices as a ‘learning to be affected’, in which human viticulturists actively strive through multiple sensory practices to become attuned to plants' activities. However, attending to the multiple practices used to reckon the ‘right’ time to harvest grapes also emphasises that these ways of enacting the times and agencies of crop plants may interfere or conflict with one another. Highlighting the emotional stresses and tensions between viticultural workers that this may generate, I suggest that agricultural time is both more conflicted and more suffused with power relations than theoretical accounts have typically indicated.