Anthropology in the Anthropocene

In the Anthropocene – an age troubled by global processes of material degradation – anthropology is constrained by its emphasis on local experience. Rather than confine itself, like mainstream economics, to the study of signs and subjectivities, it needs to develop its capacity to deal with the interaction of the symbolic and the material. This should include unravelling how economic ideas and the semiotics of consumption are entwined with the materiality of the biosphere and the physical metabolism of world society.     

Ecomyopia in the Anthropocene

The authors apply longue durée and semiotic approaches to a case study of flood management in the American Midwest to critique the suggestion that naming the current geological epoch the ‘Anthropocene’ might encourage global environmental sustainability. It is unlikely that the Anthropocene moniker has the symbolic power to correct ecomyopia, which the authors define as the tendency to not recognize, to ignore, or fail to act on new information that contradicts political arrangements, social norms, or world views. Anthropogenic transformation of the Mississippi River watershed shifted world views toward the human domination of nature and afforded opportunities for social stratification and the consolidation of capital and control over resources, which has biased social responses to increasing flooding. Globally, biological systems have been replaced with technological systems of increasing complexity creating canalized trajectories of practice and thought in which societies become insulated from ecological realities. The global capitalist response to the Anthropocene will likely be to embrace technological hubris.     

A nation's parks: failure and success in Fascist nature conservation

Nature conservation is a complex venture, with a great impact, among other things, on local and national power relationships. Nature conservation also depends on a wide set of variables to determine any one planned initiative's long-term success or failure. This article explores what made the difference between success and failure in the history of nature conservation under Mussolini's regime. Many parks were planned in those years in Italy, but only a handful were effectively instituted. This essay will address the following questions: What were the reasons behind the planning and creation of these national parks? What was the role of Fascist ideology in determining the long-term success of a park proposal? Was there anything specifically Fascist in Italian nature conservation in the 1920s and 1930s? Which other variables impacted on the involved decision-making processes?     

Beyond the Anthropocene: Defining the Age of Destruction

The question of the Anthropocene has gained increased notoriety among archaeologists recently. Precisely because of that, it is in need of thorough critique. The aim of this article is not to rule out the concept of Anthropocene, but to point out some of its problems: the relationship of Anthropocenic discourses with the emergence of an all-embracing biopolitical science; the inadequacies of the term, which blames all humans equally for a specific effect of modernity and capitalism; its failure to accept a diversity of origins (but also the problem of accepting overly deep origins), and the shortcomings of adopting a geological framework for archaeology. I thus suggest that the discipline has to define its own eras – also for the contemporary period – and that the Age of Destruction could be an apt archaeological counterpart for the Anthropocene. One of the benefits of outlining an archaeological era is that it brings modernity and capitalism back to the fore, and with them issues of power and conflict that have been largely lost in recent post-anthropocentric debates.     

Rethinking environmental justice in the Anthropocene: An anthropological perspective

This article encourages a closer dialogue between contemporary anthropological reflections on nature and the environment and environmental justice (EJ). We can revise the environment concept by adopting a more nuanced view of the ontological relations between humans and non-humans. The idea of ‘assemblage’ as reworked in the Anthropocene debate enriches EJ with a multispecies perspective and a new ‘temporal awareness’. Ethnography grounded in the confluence of human/geophysical agency and temporality can help us understand past eco-social dynamics and possible futures and overcome environmental inequalities and discrimination.     

Critical development studies in the Anthropocene

In this short commentary, the ramifications of the Anthropocene for a broadly defined critical development studies are considered. The likely anthropogenic roots of increasing cyclonic intensity and associated impacts in the Pacific are drawn upon to propose four research agendas. The first focuses on how places are becoming connected through human‐induced changes to planetary systems. While direct causal relationships are difficult to draw, research efforts can highlight the disproportionate contributions particular development models, actors, and lifestyles are having on more distant socioecological systems. A second more conventional theme focuses on the uneven impacts of the Anthropocene on people and places, as well as on how development is practised and prioritised. A third theme explores how the Anthropocene can be used to retheorise development in creative and more‐than‐human ways, recognising non‐human agencies and the co‐production of development processes. A final agenda involves asking how critical development researchers can strategically use and repurpose the Anthropocene to pursue socially and environmentally progressive ends.     

Biodiversity for billionaires: capitalism, conservation and the role of philanthropy in saving/selling nature

This article examines the role of philanthropy in conservation as a way of exploring how and why conservation might be becoming more neoliberal. It describes how conservation philanthropy supports capitalism both discursively and in more practical ways. Philanthropy is examined in terms of the two forces considered to be driving the neoliberalization of conservation — the need for capitalism to find new ways of making money, and the desire of conservationists to engage with capitalism as the best way of getting things done. It demonstrates how philanthropy can speak to both of these logics simultaneously, particularly through emerging ideas of philanthrocapitalism, which may be enhancing the neoliberalization of both philanthropy and conservation.     

Beyond the Mirrored Horizon: Modern Ontology and Amodern Possibilities in the Anthropocene

Early talk of the Anthropocene has been prompted by material evidence of the incoherence of ontological divisions between humanity and the rest of Earth. Yet, ironically, it has also been dominated by modern narratives about human distinction, autonomy, and dominion. Along with recrimination about the death of nature, the modern Anthropocene carries hope of human redemption through natural evolution or technological progress. The resulting narratives of enlightened planetary stewardship reduce earthly multitudes to a common denominator, shoring up the mirrored horizons within which modern humans encounter only themselves. In response, I explore amodern possibilities for action in an Anthropocene beyond modern referents of nature and culture. These possibilities open up choices within planetary dynamics that are inherently human but not reducible to human agency. This is a politics of sustenance attuned to difference and relation and directed to the multitude of human‐other‐than‐human collectives, to the specific shared projects of existence, in which human interests are composed.     

An Economic Ethics for the Anthropocene

Abstract: Over Antipode's 40 years our role as academics has dramatically changed. We have been pushed to adopt the stance of experimental researchers open to what can be learned from current events and to recognize our role in bringing new realities into being. Faced with the daunting prospect of global warming and the apparent stalemate in the formal political sphere, this essay explores how human beings are transformed by, and transformative of, the world in which we find ourselves. We place the hybrid research collective at the center of transformative change. Drawing on the sociology of science we frame research as a process of learning involving a collective of human and more‐than‐human actants—a process of co‐transformation that re/constitutes the world. From this vision of how things change, the essay begins to develop an “economic ethics for the Anthropocene”, documenting ethical practices of economy that involve the being‐in‐common of humans and the more‐than‐human world. We hope to stimulate academic interest in expanding and multiplying hybrid research collectives that participate in changing worlds.     

An account of cultural heritage and nature conservation in Mustang,Nepal

Abstract

This article was presented as a paper to ‘World Cultural Heritage: a global challenge’, an International Symposium at Hildesheim, Germany in February 1997. The paper outlines the problems of attempting to develop a combined heritage and tourism strategy for the small, remote, Himalayan kingdom of Mustang. The development of tourism brings both opportunities and threats to local people and their identity.     

Islands,the Anthropocene,and Decolonisation

The Anthropocene is deployed as incontrovertible fact, yet its foundations merit strong critique to challenge how particular voices and locations are absented, silenced, or enrolled in the fallacies that attend this epochal framework. Other placed, grounded, and scale-sensitive explanations exist for present and future state scenarios, including on islands—often the focus of apocalyptic thinking. Dealing with historical and contemporary struggles to decolonise is more powerful than engaging with a reified framework that is part of ongoing colonial-imperial excesses, uneven development, and racial capitalism. This work considers how four of us, as instigating authors, worked with five others, as collaborating authors, to understand academic works, activism, and artistic expressions of island life and concerns. Our aim was to learn about how and why their efforts to prioritise decolonisation is at the heart of what is needed to shore up island peoples’ futures.     

Metaphor and the Anthropocene: Presenting Humans as a Geological Force

Intellectually as well as materially, the Anthropocene is a deeply cultural phenomenon. This includes its communicative form, which is a contested trope‐rich narrative, even within the sciences. In this essay I focus on the role of metaphor in Anthropocene thought and in particular, on the provocative, ambiguous, and potentially far‐reaching idea of humans as a geological force. By considering the different interpretations and meaning this metaphor encourages – including differences in what is meant by geological and force, both within and beyond stratigraphy and Earth System Science – we gain a stronger sense of the deeply allegorical and theological character of the Anthropocene story and the way it promises to reposition humans in the world.     

Situating the Asia Pacific in the age of the Anthropocene

ABSTRACT

The unprecedented and unsustainable impact of human activities on the biosphere threatens the survival of the Earth's inhabitants, including the human species. Several solutions have been presented to mitigate, or possibly undo, this looming global catastrophe. The dominant discourse, however, has a monolithic and Western-centric articulation of the causes, solutions, and challenges arising from the events of the Anthropocene which may differ from the other epistemes and geographies of the world. Drawing on the International Relations (IR) critical engagement with the Anthropocene, this paper situates the Asia-Pacific region in the Anthropocene discourse. The region’s historical and socio-ecological characteristics reveal greater vulnerability to the challenges of the Anthropocene compared to other regions while its major economies have contributed recently to the symptoms of the Anthropocene. On the other hand, the region’s ecocentric philosophies and practices could inform strategies of living in the Anthropocene. This contextualised analysis aims to offer an Asia-Pacific perspective as well as insights into the development of IR in the age of the Anthropocene.     

Wildlife and Politics: CAMPFIRE in Zimbabwe

CAMPFIRE programmes have been hailed internationally for the innovative ways in which they have sought to confront the challenges of some of Africa’s most marginal regions through the promotion of local control over wildlife management. In Zimbabwe, CAMPFIRE has been cast as an antidote to the colonial legacy of technocratic and authoritarian development which had undermined people’s control over their environment and criminalized their use of game. This article explores why such a potentially positive programme went so badly wrong in the case of Nkayi and Lupane districts, raising points of wider significance for comparable initiatives. Local histories and institutional politics need careful examination. The first part of the article thus investigates the historical forces which shaped attitudes to game, while the second part considers the powerful institutional and economic forces which conspired to sideline these historically formed local views. CAMPFIRE in Nkayi and Lupane was further shaped by the legacies of post‐independence state violence in this region, and the failure of earlier wildlife projects. This range of factors combined to create deep distrust of CAMPFIRE, and quickly led to open confrontation.     

Consuming the forest in an environment of crisis: nature tourism, forest conservation and neoliberal agriculture in south India

This article engages ethnographically with the neoliberalization of nature in the spheres of tourism, conservation and agriculture. Drawing on a case study of Wayanad district, Kerala, the article explores a number of themes. First, it shows how a boom in domestic nature tourism is currently transforming Wayanad into a landscape for tourist consumption. Second, it examines how tourism in Wayanad articulates with projects of neoliberalizing forest and wildlife conservation and with their contestations by subaltern groups. Third, it argues that the contemporary commodification of nature in tourism and conservation is intimately related to earlier processes of commodifying nature in agrarian capitalism. Since independence, forest land has been violently appropriated for intensive cash-cropping. Capitalist agrarian change has transformed land into a (fictitious) commodity and produced a fragile and contested frontier of agriculture and wildlife. When agrarian capitalism reached its ecological limits and entered a crisis of accumulation, farming became increasingly speculative, exploring new modes of accumulation in out-of-state ginger cultivation. In this scenario nature and wildlife tourism emerges as a new prospect for accumulation in a post-agrarian economy. The neoliberalization of nature in Wayanad, the authors argue, is a process driven less by new modes of regulation than by the agrarian crisis and new modes of speculative farming.     

Anthropocene and the dawn of a planetary civilization

This exploratory article invites anthropologists to renew their curiosity about the human condition and creatively decode today's contemporary myth-making practices. After a decade of active academic engagement with the Anthropocene, we would do well to turn our endless curiosity about the world and its diversity to the Promethean stories ecomodernists are spreading with accelerated ease within the public sphere. To burst out of our media-saturated environment, the author asks: what patterns of deglobalization and reglobalization will emerge from the stories we tell each other about the Covid-19 pandemic and the health of the planet? In what ways do these stories inform us about the society we want to create, inhabit and pass on? The author shows how redeploying our skills as storytelling analysts and ethnographers of embodied and collective experiences helps us to renew questions about place and mobility. As we enter a new era of symbolic manipulation, remembering the importance of myths may help us contribute to the emergence of a planetary civilization that the earth appears to be calling for.     

Politics of the Anthropocene: Formation of the Commons as a Geologic Process

In the Anthropocene humanity acquires a new collective geologic identity. There are two contradictory movements in this Anthropocenic thought; first, the Anthropocenic trace in the geologic record names a commons from below insomuch as humanity is named as an undifferentiated “event” of geology; second, the Anthropocene highlights the material diversities of geologic bodies formed through historical material processes. This paper addresses the consequences of this geologic subjectivity for political thought beyond a conceptualization of the commons as a set of standing reserves. Discourses of limits and planetary boundaries are contrasted with the exuberance and surplus of fossil‐fuelled energy. Drawing on the political economy of Georges Bataille and the material communism of Maurice Blanchot, I argue for the necessity of a political aesthetics that can traverse the difference between common and uncommon experience in the formation of an Anthropocene commons.