THE EURASIAN ORIGINS OF EMPTY TIME AND SPACE: MODERNITY AS TEMPORALITY RECONSIDERED

Understood as a form of temporality, modernity is seen as consisting of empty time and space. However, careful examination of the origins of modern notions of empty time and space suggest they arose from background assumptions in wide use across Eurasia in the early modern period, and also that they arose prior to, and independent of, the emergence of the modern nation‐state. Here, various Eurasian versions of astronomy and philology are examined to show that they relied on such background assumptions and could therefore be readily translated and shared across the boundaries separating quite different cosmologies.     

Incompatibility,Incommensurability, and Rationality in Value Pluralism: Isaiah Berlin’s Case

Isaiah Berlin’s idea of value pluralism has been extensively discussed in recent decades. However, there is still much controversy about the actual meaning and implication of the terms “incompatibility” and “incommensurability” when applied to values. This article analyses the Berlinian concept of value pluralism from a theoretical point of view and argues that, following Berlin’s work, incompatibility should be defined as the impossibility of two ends being combined at a maximum level―though it is possible to find compromises between them when not pursued to their maximum―whereas incommensurability refers to the existence of more than one valid, rational solution to a conflict of ends. After commenting on the arguments advanced by other scholars, the presence of a certain idea of rationality in Berlin’s notion of value pluralism is advanced. Finally, it is demonstrated that incompatibility and incommensurability provide Berlin’s pluralism with its characteristic tragic feature which differentiates it from monism.     

“The Lord Your God is God of Gods and Lord of Lords”: Is Monotheism a Political Problem in the Hebrew Bible?

Erik Peterson's famous monograph on “Monotheism as a Political Problem” argued that some pre-Cappadocian Christian theology was at risk of correlating too closely the universal rule of God and the apparently universal rule of Caesar. Peterson claimed that Cappadocian trinitarian theology and Augustinian eschatology ruled out such dangerous political-theological analogies for future Christian thought, thereby undermining the type of political theology that engaged Carl Schmitt. Peterson overlooked key resources for his argument, however, by neglecting the development of monotheism in the Hebrew Bible. Israelite religion, in fact, does not exhibit a correlation between monotheism and theological legitimation of political order, but the reverse. “Political theology” in the Hebrew Bible begins to fade precisely as a more transcendent and universal monotheism emerges in the biblical literature of the exilic and post-exilic periods. This implies that Peterson was mistaken to claim monotheism itself as the primary source of the political-theological problem he identifies.     

THE POLITICS OF DESPAIR AND THE CALLING OF HISTORY

What happens to history as a set of practices and intellectual protocols when the assumed subject of our historical narratives is not a product of the European Enlightenment? Such has been the question motivating much of Dipesh Chakrabarty's work for almost thirty years. This essay offers a largely chronological account of Chakrabarty's major works. It begins with his first book, published in 1989, which provided a culturalist account of working‐class history in Bengal. It then tracks his movement in the early 1990s toward a position positing radical disjuncture and even incommensurability between the worlds of Indian subalterns and Western moderns, and his subsequent attempts to soften and blur precisely this kind of disjuncture. Meditating on the problems posed by the experiences of subjects who did not live within the time of history led him to answer in the affirmative the question of whether there are experiences of the past that history could not capture. Soon thereafter, however, he drew back from the most extensive articulation of this claim, suggesting that the experiences of the non‐Enlightenment subject could function as a positive resource and not merely as the source of a profound and destabilizing critique. I argue here that this solution to the problem of incommensurability is not entirely satisfactory, for it relies implicitly on precisely the kinds of argumentative asymmetries of which his earlier analysis taught us to be wary. Chakrabarty himself, meanwhile, has continued to step further away from the radicalism of the early 1990s; his most recent book may be read as a defense of rationalist history in the face of contemporary threats posed by the rise of a politics of identity in India.     

The Death of Alexander the Great – A Spinal Twist of Fate

Alexander the Great died in 323 B.C. from an unknown cause. Physical depictions of this historical figure reveal the likelihood of a cervical scoliotic deformity. This is substantiated with the medical history and is correlated with his untimely death. For the first time, it is concluded that Alexander’s death may have ensued from the sequelae of a congenital scoliotic syndrome.     

Of BRICs and Brains: Comparing Russia with China,India, and Other Populous Emerging Economies

A noted British economic analyst and observer of current developments in Russia compares that country's emerging economy with those of China, India, eight other populous emerging states, and the United States. The focus of the comparison is on the extent to which these countries exhibit potential for functioning as "knowledge-based" economies. The four pillars of such economies are identified as: (1) an educated and skilled population; (2) a network of R&D institutions; (3) a dynamic information infrastructure; and (4) a regime promoting the development of knowledge. Journal of Economic Literature, Classification Numbers: L86, O30, O57. 1 figure, 19 tables, 91 references.     

Studies on amerindian dogs, 1: Carbon isotopes in relation to maize in the diet of domestic dogs from early Peru and Ecuador

Work initiated purely as a dating project in support of a craniometric and morphological investigation of domestic dogs from early Peru has proved to have much wider implications. The stable carbon isotoperatios (¹³C/¹²C) of hair samples from ten dogs show that maize formed a significant part of their diet. Radiocarbon dates for these remains have confirmed that they belong to the period well after the cultivation of maize was first established. Stable carbon isotope measurements can thus be used to test for the presence of maize as a dietary constituent at earlier sites even where there is otherwise only indirect evidence for its cultivation. Collagen from animal or human bone is a suitable alternative to hair for this purpose and the method has been successfully applied to collagen dating to c. 3000 BC from the Valdivia culture site of Real Alto, Ecuador, as well as to a series of early Peruvian dogs.     

Nature and source of the gandhara sculptural schist

No definite source localities have been identified for the stones used by the Gandharan sculptors, but it is considered that the predominant rock was an alumina-rich chloritoid-paragonite-muscovite-quartz schist, probably from Swat. A chemical analysis of this rock is presented.     

A case study on the revival of stone quarrying in the late eleventh century: St. Florent,Saumur and Notre-Dame,Noyers

One aspect of the late eleventh-century economic expansion in the west of France was that the abbeys of the region embarked upon an ambitious program of construction. Many houses decided to rebuild their abbey church, while the numerous small chapels and churches they received from the newly emerging class of castellans were rebuilt to serve as priories. All this required large amounts of building stone, which was difficult to obtain. For the abbeys of St. Florent, Saumur (Maine-et-Loire) and Notre-Dame, Noyers (Indre-et-Loire) texts survive that throw light on the intricate social and economic relationships that ultimately provided the abbeys with sources of building stone. One finds that the exploitation of quarries was intimately associated with the proliferation of towns and that the abbeys depended upon secular bequests of both towns and quarries to carry out their construction programs.     

Archaeology in the Lettered City

The ‘lettered creole’ Carlos de Sigüenza y Góngora is widely seen as an antiquarian who collected textual materials associated with the indigenous past. But Sigüenza's historical interest exceeded both the textual and the indigenous. Following a popular insurrection in 1692, which left the viceroy's palace in ruins, Sigüenza was asked to present a proposal for segregating Mexico City into distinct Spanish and Indian zones. He framed his project not as an attempt to trace a new line but as the recuperation of an old one, ‘excavating’ the original plan laid out by Hernán Cortés. Drawing on recent work in the field of archaeology and proposing a revisionist history of Mexican archaeology, this essay reads Sigüenza's interventions in the wake of the uprising as articulating an ‘archaeology of the colonial present’ whose modalities include both digging and ‘walking in the city.’ This operation renders the Spanish city a colonial ruin to be curated by a creole administrative apparatus. For the first time, the Spanish present has become the colonial past.     

Prestige und gemeiner Nutzen Universitätsgründungen im deutschen Spätmittelalter

The medieval German university entered the picture late but thereby as a new and third type of university in Europe besides Paris and Bologna: This was the ruler-controlled ‘Four-Faculties-University’, which powerfully integrated the socially very different associations of liberal arts, theology, medicine, and law. From the beginning on the ‘German type’ was tied to the princely founder, his court, his dynasty, and his territory (in some cases also to the municipal leadership), and it was politically subjected to his will. All foundations produced prestige and dynastic need at first rather than public need (utilitas publica), respectively the advancing of common learned education and science. The great royal dynasties of Luxembourg, Habsburg, and Wittelsbach began founding in Prague, Vienna, and Heidelberg. Up to 1506 all the seven prince electors, some more important princes and big towns of the Holy Roman Empire had their university or had relations to a university. Public need was rather an indirect result: university students utilized surprisingly strongly the possibilities offered by the subsequent university foundations in Germany - about 200.000 people during a long-term 15^th century. However, it has to be thought over in the history of science and effectivity of the German universities in a European frame, that more than 80% of them were ‘only’ students of arts.