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1.
20世纪90年代以来封闭社区国内外研究述评   总被引:1,自引:0,他引:1  
刘晔  李志刚 《人文地理》2010,25(3):10-15
全球化与\"新自由主义\"背景下,封闭社区已经成为当代城市研究的热点问题,本文对20世纪90年代以来的相关文献进行梳理,以多重维度解读封闭社区的形成与发展之动力机制,探讨了全球化与后福特主义、新自由主义公共策略、公共选择与制度经济学、社会隔离与社会冲突、文化权力与空间等五种研究范式。根据市场、权力、居民群体三方力量的消长,可将诸类案例划分为自发推动、资本驱动以及自上而下三种。对于封闭社区与社会隔离的相关性问题,存在社会结构体制与个人行为态度两个层面的争论。在此基础上,本文对国内的相关领域研究提出了建议与展望。  相似文献   

2.
广州门禁小区入室盗窃受害率与内部环境分析   总被引:2,自引:0,他引:2  
基于CPTED(crime prevention through environmental design)和社会失序(social disorganization)理论,本文利用2012年在广州进行的入户调查数据,从内部环境角度对广州门禁小区入室盗窃受害情况进行研究。通过描述性分析和回归分析,本文发现小区的社会环境和建成环境都对小区入室盗窃受害情况都有影响,小区正式控制机制、小区开放度和功能混合度对小区入室盗窃受害率有非常显著的影响,小区环境形象和流动性对小区入室盗窃受害率有一定的影响但是并不显著。通过实证分析我们认为CPTED和社会失序理论的监视性、小区组织结构、出入控制等概念对门禁小区入室盗窃受害情况有非常强的解释力;由于门禁小区的特殊性,以及中国经济社会文化背景差异,流动性、领属感、异质性等思想未体现出与理论假设一致的结论。  相似文献   

3.
广州市低收入群体户外活动的时空排斥及其影响机制   总被引:1,自引:0,他引:1  
低收入群体的社会公平问题是城市发展中的重要问题之一。随着时间地理学的兴起,居民时空间活动为探讨低收入群体的社会排斥提供了一个新视角。文章引入“活动排斥”概念,构建了一套定量衡量居民活动时空排斥程度的指标体系,归纳出时空排斥的衡量因子,将对时空排斥问题从描述统计层面深入到排斥衡量与解释层面。研究发现:低收入群体在活动空间范围与活动等级、丰富度等多个层面与整体评价水平存在差异,户外活动确实受到排斥。这种排斥现象受到受刚性活动时间及个体的社会经济属性等因素的明显制约;居住社区周边的设施服务供给、邻里社交网络等因素分别作用于各个时空排斥维度。  相似文献   

4.
During the past decade retail warehouses have become an important new element in the retail structure of many towns and cities. This paper outlines the character and geographical pattern of retail warehouse operations in Scotland and discusses some of the planning issues raised by these developments.  相似文献   

5.
    
Choon‐Piew Pow 《对极》2009,41(2):371-390
Abstract: If according to Terry Eagleton (The Ideology of the Aesthetic 1990:28), the aesthetic is from the start “a contradictory, double‐edged concept”, how are seemingly innocent acts of viewing and consuming aesthetically pleasing landscapes implicated in the neoliberal politics of urban restructuring? Using contemporary Shanghai as a case study, this paper critically examines the role of the aesthetic in the politics of exclusion and urban segregation in post‐Socialist Shanghai where the restructuring and commodification of erstwhile public welfare housing have led to the rapid development of private “middle‐class” gated enclaves. A central objective of this paper is to excavate the underlying cultural politics of neoliberalism and demonstrate how the aestheticization of urban spaces in Shanghai has become increasingly intertwined with and accentuated by neoliberal ideologies and exclusionary practices in the city. Imbricated in the pristine neighborhoods of Shanghai's gated communities are the fault lines of social division and class distinction that are rapidly transforming urban China.  相似文献   

6.
广州城市公共服务设施供给空间分异研究   总被引:5,自引:0,他引:5  
转型期以来,政府治理制度的变革及公私部门关系的重构使我国城市公共服务设施供给主体、供给机制逐步多元化,其分布形态也由空间均衡趋向分异。本文以广州为案例,研究结果表明:广州城市公共服务设施分布总体上呈核心-边缘空间格局,区域供给规模差异大且与人口分布不相协调,区际及不同类型设施的空间聚集水平差异显著;传统计划经济条件下城市公共服务设施空间均衡分布模式被市场经济条件下高收入地区指向的集中布局模式所取代,表现出类似西方国家城市公共资源配置的\"反比例服务法则\"。  相似文献   

7.
    
In Australia, e-government is continuously re-defining service boundaries. While this may be good in the case of transactional interactions, for example the online submission of tax returns, it is less clear that interpersonal services, such as working closely with the long-term unemployed, are best delivered digitally. We consider the impact of social services digitisation on vulnerable communities drawing on an analysis of remote Aboriginal communities. Digital uptake affords great opportunities, but it also carries risks. Some communities have no digital infrastructure and in certain cases traditional face-to-face services have been curtailed, leaving those not online with reduced assistance. We find that concerns about the ‘digital divide’ are well founded. Problems generated by e-government flow across boundaries and appear left to the third sector to resolve with the state playing an even more diminished role in the lives of disadvantaged citizens.  相似文献   

8.
    
As a spatial strategy to control people by controlling access to space, gated communities are territorial place-making devices par excellence. While gated communities often conjure up images of extreme urban inequality and social–spatial segregation, relatively few works have actually engaged in more normative analysis and debates on these contentious urban forms. Addressing this lacuna, this paper will critically examine the geographical-moral dimensions of gated communities by adopting Sack's (2003) theoretical framework on 'good' and 'real' places. Specifically, the paper seeks to underscore the geographical-moral significance of place by considering gated communities as a key site for the critical reflection on the moral content of urban development driven by ideologies of privatism and neoliberal market logic.  相似文献   

9.
Club goods with information asymmetry are frequently provided through mixed economies of for‐profit, nonprofit, and public providers. Theory explaining mixed economies relies on sector to classify providers based on assumptions that sector‐level differences in how organizations either distribute or reinvest profit will affect behavior. However, this classification is overly broad and is not able to adequately capture the diversity of providers of these types of goods. The author utilizes the Institutional Analysis and Development framework to identify six “governance structures” in the for‐profit and nonprofit sectors. Governance structures are constitutional‐choice level rule variations in who has the power to make rules. I argue that there are two types of power that affect rules: (1) concentration of constitutional‐choice level decision‐making power (i.e., how many principals) and (2) proximity of monitoring and enforcement of those rules. The extent to which the constitutional rules actually guide service delivery outcomes depends on a nested rule environment. Only if there is consistency across three level of rules (constitutional, collective, and operational) can we connect sector to outcomes. The empirical reality of service delivery, particularly for club goods with information asymmetry, is far too complex for simplistic assumptions linking profit distribution or its reinvestment to outcomes. This article directs further research toward building contingent theory, with if/then conditions, based on empirical research.  相似文献   

10.
西方的当代中国研究   总被引:3,自引:0,他引:3  
欧洲、亚洲以及澳大利亚有许多研究中国的机构 ,无论是专家的数量还是研究成果的数量 ,美国都占据主导地位。但在 2 0世纪 60年代 ,美国研究中国的学者由于受到学科领域其他同事的影响 ,过多地关注了中国的特殊性 ,而忽视了理论研究和比较研究。到 70年代研究重心发生了变化 ,开始更多地关注学科院系对中国的研究。西方中国研究的学者可划分为三代 :第一代对中国共产党的革命历史做了很多的研究工作 ,第二代是西方研究高层政治的高潮阶段 ,第三代开始关注改革阶段  相似文献   

11.
清末民初是中国历史上一个重要的转型时期,广州城市环卫制度的构建随着这一时期政治制度的变革而展开,经历了从清末新政以前的缺失,到新政以后至1920年代逐渐形成的过程。与此同时,广州城市环境卫生的整治,在形成中的环卫制度指导下,向制度化、规范化的方向转变。从此以后,广州市的环境整治由民间的无序行为,走向以政府或政府指导下有序的法治化轨道。清末民初广州市的城市环卫制度与环境整治方式的改变,对民国时期乃至新中国初年的广州城市环境卫生的管理均产生了重要的影响。  相似文献   

12.
瑞典是18世纪最早与中国有贸易往来的西方国家之一。瑞典败给俄国后,失去了她作为欧陆大国的地位。瑞典东印度公司曾派遣129个远征队来到广州。一些乘坐瑞典东印度公司船只的乘客写下了旅行游记,有助于建立瑞典人眼中早期的中国形象。通过研究三位著名旅行家的游记发现:游记作者们对中国的印象不仅仅建立在单纯的观察基础之上,同时也深受欧洲学术潮流的影响。  相似文献   

13.

The first part of this paper describes three agendas that are shaping contemporary deathscapes in Guangzhou: the modernist planning agenda; the market economy; and the Chinese Communist Party ideology and resistance to it. The second part interprets three significant aspects of these deathscapes: first, the survival of an old tradition ( fengshui ); second, the appearance of a new spatial practice (storage of ashes in landscaped cemeteries); and, third, the contemporary reinterpretation of the grave as a symbol of individual rather than lineage status. Finally, these deathscapes are analysed as 'deathspace', a symbolic system that represents a stage in an ongoing process of conflict and compromise involving the traditional and the modern, the personal and the political, and the sacred and the secular.  相似文献   

14.
西方地理学界关于信息产业与城市发展研究述评   总被引:3,自引:0,他引:3  
阎小培 《人文地理》1998,13(3):9-18
80年代以来,西方城市地理学者从技术和现代经济的角度入手,在占有一定统计资料和实地调查的基础上,开展了信息产业与城市发展的研究。本文对西方地理学界关于信息产业与城市发展研究进行了评述。  相似文献   

15.
改革开放以来我国城市空间分布发展变化研究   总被引:1,自引:0,他引:1  
阎小培  王玲 《人文地理》1996,11(3):19-23
本文通过分析改革开放以来我国城市的发展及其空间分布变化的特征,对我国城市空间分布的规律作了初步探讨  相似文献   

16.
    
Enclave urbanism has deep historical roots in China, from the earliest forms of enclave residence, i.e. the walled city and courtyard housing, to the contemporary intricate mosaic of enclaves comprising danwei (work unit) compounds, gated commodity housing estates and migrant enclaves. Yet the evolution of enclave urbanism is not simply a convergence with Western urban forms, nor is it a process of historical succession or cultural inertia. The story of enclave urbanism is far more complicated. Exploring China's evolving urban enclaves and their socio-economic implications would add much richness and diversity to the international debates on enclave urbanism. The first half of the paper discusses the evolving processes and dynamics of China's enclave urbanism, with special reference to Guangzhou. The complex dynamics of China's enclave urbanism are evolving around various socio-economic, cultural, institutional and political forces, within which institutional arrangements for urban spatial organisation and social control are playing a fundamental role. To present a fuller picture of the plural socio-spatial connotations of China's enclave urbanism, the second half of the paper unpacks the heterogeneity of urban fabrics and examines how different social groups perceive and represent the social aspects of their lives. Featuring a high degree of heterogeneity within and between different types of neighbourhoods, enclave urbanism in China has entailed a complex relationship between urban form and social fabric. In addition, for various social groups, urban enclave living is endowed with very different social meanings. In gated commodity housing estates, enclave living is an expression of a safe, high-quality and privileged lifestyle. In urban villages, it is a compromise choice involving makeshift urban living resulting from suppressed rights to the city. And, in danwei compounds, it is a lingering lifestyle to which people used to be collectively assigned with no exercise of their own choice and from which they are now emotionally estranged.  相似文献   

17.
建国初期,中共在广州构建了一个过渡性的社会救助体系,在短短的4年内,广州市通过它救助了大量的失业者和城市贫民,基本上遏制了由于新旧转轨带来的社会危机,为新政权即将展开的社会主义各项建设奠定了基础.在救助理念和救助过程上,它体现了以往社会救助的一些特点,同时也反映了我党的诸多特色,诸如鲜明的意识形态性、广泛的群众参与性和严格的组织纪律性,隐隐约约闪烁着以统一调配为主要特征的计划时代社会政策的影子.  相似文献   

18.
    
In recent years, China's tourism researchers have started to pay attention to the empowerment of rural communities. Current theoretical research and social practices reflect that tourism needs to seek localized empowerment with respect to different types of tourism destinations. This paper, taking Furong Historical Village in Zhejiang Province as a case study, examines a special kind of Chinese historical village community in which the villagers’ consciousness of their rights is weak and tourism development is only in its initial stages. Based on the field surveys, this paper points out four roots of such a community's disempowerment: (1) the failure of political institutions to ensure the community's public interest; (2) accusations of historical villages ‘damaging protection’; (3) information asymmetry in the relationship between rural leaders and villagers; and (4) a sense of powerlessness in the daily lives of rural residents. Based on these findings, this paper suggests several empowerment paths: (1) placing the enhancement of psychological power as the core of community empowerment; (2) addressing villager empowerment needs according to different types, rather than generalizing a community as a whole; and (3) including a diversity of subjects in the process of empowerment. These empowerment paths would be a moderate extension toward increasing community empowerment, based on this empirical study.  相似文献   

19.
    
The main purpose of this article is to examine the ways in which popular music in Guangzhou is implicated in the performance of places and identities, and how it is located in Guangzhou. Drawing on the qualitative methods of participant observation and interviews, this research analyses the popular music and musical performances in Guangzhou through three spatial dimensions: the place of Guangzhou, the performance venues and the human bodies. The findings of this research suggest that popular music in Guangzhou sets up the emotional communications and engenders different spaces for the participants to negotiate their embodied identities; popular music and musical performances make the connections between three spatial scales—the place of Guangzhou, the performance venues, and the human body—through its capacity of social mediation and the musical performances articulate the power relations between local residents, the local and national authorities, and the global. This research can be read as a contribution towards the wider literatures on musical performance and the exploration of doing/making place and place-based identity through popular music.  相似文献   

20.
    
Buenaventura, Colombia's rapidly expanding Pacific port, is simultaneously a city of violence. Focusing the linkages between local violence and the port economy, this contribution explores the role the port's global interconnections play for Buenaventura as a site of violence. In which ways does everyday violence shape urban spatial practices, particularly movement? How do every day coping strategies, reacting to a violent context, produce urban space? I suggest an analysis that links the production of urban space through everyday practices to the notion of violence as inherent to urban power relations on the one, and to the role of global flows of goods in urban space on the other hand. The main argument is that, global interconnections through the port are not decoupled from, but rather constitute a condition for violence in Buenaventura, particularly in neighbourhoods next to port terminals. This urban space is constituted both by daily violence and by stretching along global supply chains. Both violence and the secured, off-access port spaces shape, transform and limit inhabitants' mobility, while they enable global flows. I identify coping strategies such as mapping safe spaces, accompaniment, adaptation of movement to zig-zag patterns, and organised spatial strategies. The article contributes to recent debates on violence and the everyday, and urban space shaped by violent global-local encounters.  相似文献   

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