The acculturation experiences of Asian immigrants in Singapore

This study aims to understand the acculturation experiences of Asian immigrants to Singapore. A qualitative exploratory study using focus group discussions was conducted among 40 permanent residents and new citizens. Each of the seven focus groups had an average of six participants and lasted 1–2 hours. Immigrants described Singaporean culture as a blended culture featuring multiracialism. Their acculturation strategies were influenced by the way they were perceived and treated by the host society, based on their country of origin and whether they had been members of a minority community there. Although the respondents valued multiracialism, they also faced challenges in maintaining interethnic contacts. Implications for further enhancing existing acculturation models are discussed.     

Girls on film: Affective politics and the creation of an intimate anti-trafficking public in Singapore through film screenings

The interstices between film and politics occupy a prominent place in recent scholarship in political geography and cognate disciplines, focusing on the ways film establishes relations between viewers and characters. Such processes often utilise affective referents to create ‘intimate publics’. This paper focuses on the relations human trafficking films establish between ‘victims’, viewers and anti-trafficking stakeholders in creating an intimate anti-trafficking public in Singapore. I argue that the third world girl is rendered a moral object of sympathy both through trafficking film and performances by anti-trafficking stakeholders in the cinema. However, in comparison to both film viewers and anti-trafficking stakeholders she is cast as muted and lacking agency. Intimate anti-trafficking publics can emerge through the harnessing of negative emotions that, in this case, privilege the plight- but not the agency – of the female child trafficking victim and are inculcated through film storylines and cinematic performances.     

Screening Singapore: The Cinematic Landscape of Eric Khoo's Be With Me

This paper investigates the mutually constitutive relationship between the context of film production and the composition and content of images produced. Singapore film director Eric Khoo is central to our investigation, and his 2005 film Be With Me is a key example of how Singapore's ongoing urban redevelopment to become a world city reflexively shapes the style and appearance of the city‐state projected in the film. Singapore's history as a developmental state, its pervasive influence on the public and private spaces of its citizens, and recent state‐led initiatives to nurture the arts and media sectors all make it an ideal site to examine the relations between the cinema and space. Be With Me also lends itself to spatial analysis as its mise‐en‐scène is a geography of the life course: particular parts of the city are ‘cast’ as spaces of youth, middle, and old age. We elaborate how the landscapes deployed in the film are simultaneously constituted through state policies, mise‐en‐scène, and gender/age/class considerations. In so doing we show how Khoo's vision of the city‐state has altered since his emergence as a film director in the 1990s: from an oppressed site of hyper‐modernity to a more ambivalent ‘globalised’ built environment in which marginalised or liminal urban spaces for sensuous life and hope for human connection can be experienced.     

History, Memory, and Identity in Modern Singapore: Testimonies from the Urban Margins

In 2006–2007, I interviewed elderly Singaporeans on theirexperiences of resettlement from an urban kampong (village)to emergency public housing after a great fire in 1961. I learnedmuch about the lives of semiautonomous dwellers in an unauthorizedsettlement and the individual and social transformation followingtheir rehousing. My informants also highlighted what the experiencesmeant to them and their identity in a modern city-state. Thispaper treats the testimonies as both source and social memoryand seeks to avoid the essentialism into which many social historians,oral history practitioners, and memory scholars have fallenin their approach toward the craft. As a source of social history,when used in conjunction with other historical sources, thereminiscences are patently useful for understanding the roleof public housing in transforming a marginal population intoan integrated citizenry. This enables the writing of a new socialhistory of postwar Singapore that departs from the discursiveofficial accounts of urban kampong life and of the 1961 inferno.At the same time, the oral history also underlines powerfulsocial and political influences on individual memory, beingmarked by nostalgia for the kampong and ambivalence toward theimagined character of younger Singaporeans. Statements on therumors of government-inspired arson in the 1961 calamity, however,constitute a significant countermyth in contemporary society,revealing a more critical side to the social memory.     

新加坡构建和谐社会的几点成功经验

新加坡之所以能够在全国范围内成功构建和谐社会,主要得益于他们牢牢抓住了如下几个重要的环节:始终把民族和睦作为构建和谐社会的文化基础,把防微杜渐作为构建和谐社会的制度保证,把奖优济困作为构建和谐社会的政策导向,把保护环境作为构建和谐社会的外在动因,从而保证了国家经济的持续发展和社会的文明和谐。新加坡在构建和谐社会方面的许多做法和经验,值得我们去认真研究和思考。     

Choosing What to Remember in Neoliberal Singapore: The Singapore Story,State Censorship and State-Sponsored Nostalgia

This article interrogates the persistence of heavy-handed censorship of political films in Singapore at a time of cultural liberalisation when the state has generally shown greater tolerance for alternative political expression in theatre, the literary arts, academia and public events. Part of this has to do with the focus of these films on political dissidents and their greater capacity to present a fundamental challenge to The Singapore Story, which is the regime-legitimising official account of Singapore’s history. It also has to do with the power and outreach of relatively low-budget independent films and the documentary genre in particular to evoke alternative histories vividly, give voice to the silenced, and channel these voices digitally into the collective cinematic and social media experience of the present. With the jubilee celebrations of 2015, the ruling party has been working hard to regain hegemony after experiencing its worst electoral losses in the 2011 general elections. Its main approach for achieving this has been to sponsor widespread national nostalgia coupled with highly selective censorship of political films that challenge the dominant official discourse in ways that can erode the government’s electoral dominance and political authority.     

近期新加坡华人经济展望

本文主要结合新加坡经济发展策略 ,探讨新加坡华人经济近期几个发展趋向。本文认为在世界经济的冲击下 ,特别是在政府经济发展策略的引导下 ,本世纪初的新加坡华人经济将有五个主要发展趋向 ,即华人企业的实力有所加强 ;华人将大力拓展海外发展空间 ;华人企业和人才与外国企业和人才的合作与竞争将明显增加 ;华人企业将更多地涉足知识经济领域 ;独立创业的中青年华人可望增加等     

Managing Urban Ethnic Heritage: Little India in Singapore

Historic urban ethnic enclaves are complex entities that serve multiple purposes and are used in various ways by different groups. This paper deals with the case of Little India in Singapore and examines the relationships, processes and underlying dynamics that are at work and their consequences for the management of the heritage site. The enclave is shown to be a historic, commercial, leisure and residential space in which citizens, migrant workers, tourists, government agencies and private business all have a stake. Existing and planned developments, however, generate conflicts and expose fundamental tensions between pressures for change and for preservation and continuity. Particular attention is devoted to the role of tourism, which is seen to act as an instrument of both development and conservation. Conclusions have a wider applicability beyond Singapore, but the distinctive qualities of the city‐state are also highlighted.     

Modelling diversity: cultural district policies in Doha and Singapore

ABSTRACT

Over the last twenty years, cities around the world have seen the multiplication of cultural district projects, which aim to concentrate cultural organisations in a circumscribed urban space, or to label a neighbourhood’s cultural scene. This paper examines the adoption and adaptation of a globally circulating cultural policy model as an instrument of urban governance. Moving away from the notion of policy transfer, understood as a neutral and unidirectional process through which successful culture-led development models spread to other contexts, I show how local actors mobilise external references to position themselves in a transnational cultural policymaking field, and construct their city as a model. I compare the multi-scalar politics of urban modelling in Doha and Singapore, where globally circulating culture-led development models have been introduced not only as instruments of economic growth, but also as diversity management tools. On the one hand, cultural districts serve as discursive nation building/branding instruments to project an imagined identity locally and internationally. On the other hand, urban elites can mobilise cultural districts to make strategic shifts in the diversity management discourse, through an engagement with the urban environment, and the co-optation civil society actors at multiple scales.     

中国传统文学在新马的传播--兼论土生华人的作用

中国传统文学在新马流播极早,它们主要是通过早期劳工口头传播、私塾授受传播、文人沙龙传播、华人社团传播、峇峇群落马来文翻译传播等渠道,使中国传统文学在当地被广泛接受,中国传统文化得以延续.中国文学由此对当地的华人与华文文学产生巨大的影响.     

Ethnic Heritage as a Tourist Attraction: the Peranakans of Singapore

Singapore's multiculturalism is an important theme in the country's destination marketing and the paper explores the manner in which ethnicity is depicted in promotional material and the forces shaping the decision-making process. The nature of Peranakan culture, a unique synthesis of Chinese and Malay influences, is the subject of particular discussion and its actual and potential role as a tourism resource is analysed. State authorities are seen to exercise considerable power, making use of tourism images to reinforce political ideologies through the communication of messages about preferred versions of identities. However, tourism representations also convey something of the complex realities of identity in Singapore and perhaps can assist in increasing awareness of, and protecting, the cultural heritage of more marginalised groups. Insights are thus offered into the relationship between tourism and ethnic heritage in plural societies and its management.     

漫画：儒学在新加坡传播的另类方式

漫画与儒家思想的结合,始于20世纪80年代后期台湾出现的蔡志忠诸子百家漫画系列,这些漫画在中国及东南亚流传甚广。在新加坡,通过漫画传播儒家思想及中华文化,形成了不同的方向。受中国崛起影响,在新加坡,华文教育及传承中华文化的需要日益增加,但英文是教育主流,华文教育水平滑落。本着灵活、轻松学习华文和中华文化的宗旨,漫画这一方式在新加坡的教育体系中创造了新的空间,逐渐成为教材和教学的组成部分。本文将简述儒家思想在新加坡传播的现状,分析20世纪80年代新加坡学校推行儒家伦理课程受挫的原因,将其与新加坡华文教育的大背景结合,探讨漫画传播儒家思想和中华文化如何在新加坡重视华文教育的新形势下获得肯定,并逐渐成为其教育体系的组成部分。     

论二战后新加坡华人社团与教育的互动关系--社会经济的视野

本文以战后初期华人社团在新加坡华文教育发展中的作用为讨论的切入点,重点分析会馆如何重建或新办学校、筹措资金以及提供师资与领导等方面的活动.本文也将通过详细的统计资料,探讨会馆属下学校的董事、教师、学生及其家庭的社会经济和教育背景,以期厘清华文教育、会馆以及社会经济变迁这三者之间交错复杂的关系.     

Decentralised Institutions and Electoral Authoritarianism: The Case of Town Councils in Singapore

Singapore’s electoral autocracy is well known for its innovative use of political institutions such as Parliament and elections to enhance its durability, but relatively little attention has been paid to decentralised subnational institutions such as Town Councils, which require elected Members of Parliament to manage public housing estates in their constituencies. This paper focuses on Town Councils by examining the motives behind their formation and exploring how they serve as institutions to support authoritarianism. Based on analysis of a range of primary and secondary sources such as parliamentary Hansard, government documents and newspaper articles, this paper argues that the formation of Town Councils was politically motivated and specifically designed to thwart opposition growth. It also argues that Town Councils support authoritarianism in three ways. First, they create extra hurdles and disadvantages for the opposition. Second, they give the ruling party an additional election issue on which to attack the weaknesses of the opposition and allow it to shift the focus of elections in its favour. Lastly, they facilitate more effective and targeted material distribution and create more opportunities for elite co-optation. The implications of the study for Singapore politics and the role of decentralisation in electoral autocracies are discussed.     

Thai migrants in Singapore: state,intimacy and desire

In this article, I analyse Thai migration to Singapore, drawing on ethnographic fieldwork (2004–06) to discuss the experiences of male construction workers and female sex workers in negotiating heterosexuality during their temporary residence. I argue that these Thai migrants engage in transient heterosexual encounters as one of many calculated, strategic ways of negotiating their intimate identity and subjectivity in the survival circuits of this global city. Their transient sexual acts are intimate products of negotiated moves, which form a major part of their semi-anonymous, temporary life in a foreign land. The sexual practices of Thai migrant workers in Singapore, I argue, are best understood by taking the following factors into account: the host government's regulation and control of its migrant population; the foreign workers' economic and social situations of mobility as inscribed in their highly dynamic traveling biographies; and their rationalized willingness and desire to embrace transient sexual intimacies as part of their employment and/or struggling lives in the global city's survival circuits.     

Exploiting Sino-US Geostrategic Competition: The View from Seoul and Singapore

The mainstream literature on weak status quo states’ diplomacy tends to identify their regional security roles in terms of dealing with non-traditional security issues. This article argues that such a limited approach is not sufficient to explain the current security dynamics in the Asia-Pacific. This article reviews the literature on weak status quo states’ influence on regional order. It then identifies a security environment in which they are more likely to exert some impact on maintaining and building a regional order. After contextualising these discussions in the Asia-Pacific setting, the article examines the experience of South Korea and Singapore as secondary powers in the East Asian region. Although both countries enjoy high levels of security cooperation with the US, both have also been able to exercise a certain amount of influence in advancing their own geostrategic interests amidst the growing Sino-US geostrategic competition. Yet their exploitation of Sino-US geostrategic competition is neither a simple balancing strategy against China nor a simple bandwagoning with the US, since both South Korea and Singapore have been increasing bilateral and multilateral security cooperation with China.     

Remembering Lee Kuan Yew: politics,heritage and political heritage in Singapore

The paper discusses issues of political heritage and the commemoration of notable figures within the context of the small city state of Singapore, a former British colony which celebrated 50 years of full independence in 2015. Particular reference is made to Mr Lee Kuan Yew, hailed as the founding father of the modern republic, who also died that year. Heritage overall is shown to occupy an important place in official nation building efforts, including political heritage dominated by the narrative of the success of the government formed by the party created and led by Mr Lee. Approaches to remembering the man and his legacy are considered, focusing on debate about turning his home into a memorial and possibly a national monument. The case confirms the generally observed manner in which formal depictions of political heritage, encompassing stories of influential individuals, are inextricably tied to contemporary politics. It also reveals the particular challenges of heritage management in Singapore arising from its history and official endeavours to shape public and private memories.     

Chinese migrant women as boundary markers in Singapore: unrespectable,un-middle-class and un-Chinese

This article argues that the intersection of ethnicity, class and gender foregrounds the contestation of Chinese-ness in a context of migration in Singapore. I argue that the presence of co-ethnic mainland Chinese migrant women has heightened Chinese-Singaporean women’s anxieties. In lieu of ‘convenient markers’ of language and ethnicity, Chinese-Singaporean women have had to look elsewhere for the production of difference. This article argues that the Chinese-Singaporean woman favourably contrasts herself with the newly arrived mainland Chinese migrant woman in regards to the notion of respectable femininity – the latter being a key marker of middle-classness. Specifically, Chinese migrant women are perceived as unrespectable through charges of excessive materialism and of transgressing the Asian/Chinese family. By emphasising Chinese migrant women’s perceived lack of respectability, Chinese-Singaporean women can (re)establish their own respectable femininity, middle-classness and Chinese-ness.     

新马华侨华人妇女史研究述评

本文将国内外对新马华侨华人妇女的研究情况进行了评述 ,指出这些研究在华人女性人口、妓女问题和劳工问题上取得了一定成就 ,但在华人妇女在婚姻与家庭中的作用、妇女的社会参与和社团组织、妇女对经济的贡献、移出地和移入地妇女关系的互动、妇女史料的挖掘等方面研究不足。