Three Philosophers in Paradise: Kant,Tillich and Ricæur Interpret and Respond to Genesis 3

Abstract

The story of the first sin, committed by Adam and Eve in paradise, has not only attracted the attention of biblical scholars. Philosophers have also shown much interest in the story. Study of the relevant work of Kant, Tillich and Ricæur reveals two opposing ways of philosophically reading the biblical story and similar myths about the fate of the first human beings. According to the first way of reading, best represented by Kant and his followers, including Schiller, the fall was a fortunate event, one that set humanity on the path of development and progress. According to the second, represented by Tillich and Ricæur, it was a tragic event, but one that had its merits, for it allowed humans to develop their own potentialities. Freedom was obtaine at the cost of being estranged from humankind’s divine ground of being.     

(de)Constructing Place-Myth: Pitcairn Island and the “Bounty” Story

Abstract

This paper is concerned with the relationship between literature and the construction of place-myth relating to the story Mutiny on the Bounty. In 1790, nine British mutineers together with their Tahitian companions settled on Pitcairn Island where they remained hidden for nearly 20 years. The story of the mutiny is not myth but has served to mythologize Pitcairn through the various tropes of literature written about the Bounty saga. As literary place Pitcairn represented the image of a ‘utopian paradise’. This discussion, through qualitative literary analysis and the process of textualization, evokes the idea of mapping, naming, and imagining islands. It identifies how the utopia/paradise place-myth of Pitcairn has persisted through time and become ultimately inseparable from its textual topography. But conversely, discussion exposes the paradoxical problem between myth and reality of islands and their representations. It highlights complex internal and external boundaries of identification that arise in the host visitor experience. Literary place-myth is rendered as powerful, persistent, mutable, and historically-rooted.     

Adam Smith's analytic-synthetic method and the ‘system of natural liberty’

In the present paper I shall deal with Adam Smith's application of the analytic-synthetic method, which he considered to be the scientific method par excellence. I shall concentrate on some shortcomings in Smith's arguments and endeavour to explain them as resulting from a particular interpretation of the aforesaid method. The peculiarity of Smith's interpretation was that he omitted the analysis and that he thought the synthesis reflects the composition of an object out of pre-existing elements which are endowed with ‘essential qualities’. I shall then try to show that this methodological concept presupposed the view that society is a compound of independent individuals, i.e. an aggregate of Robinson Crusoes. Finally I shall discuss possible political reasons for this view. On the systematic level, I shall argue that political and scientific partisanship do not necessarily stand in contradiction to objective knowledge, and on the historical level, I shall plead for a ‘Social History of Ideas’.¹     

Barbadian Gothic: The Moving Coffins of the Chase Vault in Socio-Cultural Context

Abstract

The Chase family vault (Oistins, Barbados) is widely known as the setting of a macabre nineteenth-century story of moving coffins. On several occasions between 1812 and 1821, on opening the sealed vault to add a new burial, the neatly stacked coffins were found scattered. This legend has never been examined within its contemporary setting, including the Gothic literary and cultural movement. This article seeks to show that the episode reveals much about the negotiation of power in an island society on the edge of slave rebellion, where the planter class were fearful of the enslaved peoples’ continued practice of the banned spiritual and healing rituals known as Obeah. The article further examines how the story reflects notions of otherness, death, materiality, and memory in early nineteenth-century Barbados, where the ordered Protestant world of the planters clashed with what they perceived as the elemental worldview of the enslaved African and Afro-Barbadian population.     

Text,Tribulation and Testimony: The Bible in the Context of the Current Middle East

Abstract

In this article Clare Amos looks at some of the ways that the interpretation of the Bible has affected or might affect the current situation in Israel/Palestine. She explores the question using her own experience in the region as a backdrop. Particular attention is given to the dilemma confronted by Christian Palestinians in view of the way that the Old Testament has been used in some strands of Christian Zionism. She also looks in some detail at the story of Hagar and Ishmael in view of their important place in Islamic and Arab tradition. A distinctive reading of Gen. 15 and 16 is offered which suggests that the biblical writers ‘wrote in’ a demand for justice for Hagar and her descendants in the fabric of the covenant with Abraham. The author argues that the recovery of the importance of the ‘other’ (as in the work of Emmanuel Levinas) is important both for Christianity and Judaism.     

Adam Smith's analytic-synthetic method and the ‘system of natural liberty’

In the present paper I shall deal with Adam Smith's application of the analytic-synthetic method, which he considered to be the scientific method par excellence. I shall concentrate on some shortcomings in Smith's arguments and endeavour to explain them as resulting from a particular interpretation of the aforesaid method. The peculiarity of Smith's interpretation was that he omitted the analysis and that he thought the synthesis reflects the composition of an object out of pre-existing elements which are endowed with ‘essential qualities’. I shall then try to show that this methodological concept presupposed the view that society is a compound of independent individuals, i.e. an aggregate of Robinson Crusoes. Finally I shall discuss possible political reasons for this view. On the systematic level, I shall argue that political and scientific partisanship do not necessarily stand in contradiction to objective knowledge, and on the historical level, I shall plead for a ‘Social History of Ideas’.¹     

An analogy of the song of songs and genesis chapters two and three

Song of Songs is the love story of tha ages. It encompasses all the drama known of love, naturally and spiritually. In this writing is presented the controversy that preceded the canonization of the Song of Songs within Judaism and early Christianity. Presented is an overview of the vehicles that have been used in the exegeses of the Song of Songs as well as a discussion of the traditionally held allegorical interpretation of the Song. Within this writing there is also a discussion of the debate that still persists due to the view held by some scholars that the poetry of the Song is a translation of pagan litany when utilizing the Cult Theory. It is the intent of this writing to suggest an analogy between the Song of Songs and the book of Genesis, chapters two and three. In using the tool of analogy this writer discovered that there exists aspects of likeness, as well as that of contrast. The Song becomes, in a sense, a parable in which the allegorical interpretation of the Song is not considered in its traditional sense. Utilizing the Drama Theory, the principle characters in this consideration are the Shulamite woman, the Rustic lover, and the king. There are reflective qualities that exist in the Song of Song to Chapters two and three of Genesis. As noted by Francis Landy, ''The Song is a reflection on the story of the garden of Eden, using the same images of garden and trees…''.     

Found in Translation: Habermas and Anthropotechnics

Abstract

In his recent work on postsecular societies Jürgen Habermas has stressed the need for a dialogue between religious and nonreligious citizens aimed at strengthening social integration and rejuvenating the moral bases of modern political and juridical institutions. This dialogue should focus on the translation of religious traditions into rational, secular forms. In his more recent work on the social function of rituals, however, he rejected the Durkheimian view of public secular rituals as mechanisms for fostering social integration. In this article I discuss Habermas’s early reflections on postsecularism and assess his interpretation of public religious rituals as sources of social integration. I then propose an alternative to his translation proviso whereby religious symbolic content would be translated into behavior-regulating technologies aimed at developing the dispositional resources needed for a continuous postsecular dialogue between religious and nonreligious citizens.     

Superstitionis Malleus: John Toland,Cicero, and the War on Priestcraft in Early Enlightenment England

Summary

This paper explores the role of the Ciceronian tradition in the radical religious discourse of John Toland (1670–1722). Toland produced numerous works seeking to challenge the authority of the clergy, condemning their ‘priestcraft’ as a significant threat to the integrity of the Commonwealth. Throughout these anticlerical writings, Toland repeatedly invoked Cicero as an enemy to superstition and as a religious sceptic, particularly citing the theological dialogues De Natura Deorum and De Divinatione. This paper argues that Toland adapted the Ciceronian tradition so that it could function as an active influence on the construction of his radical discourse. First, it shows that Toland championed a particular interpretation of Cicero's works which legitimised his use of Cicero in this rational context. Then, it shows the practical manifestations of this interpretation, examining the ramifications for how Toland formed three important facets of his campaign against priestcraft: his identification of priestcraft as a superstition; his argument for a rational religion in which priestcraft could play no role; and his portrayal of anticlericalism as a service to the Commonwealth.     

An Economic Reading of the Exodus: On the Institutional Economic Reconstruction of Biblical Cooperation Failures

In difference to Genesis, in Exodus interactions between Egypt and Israel broke down. The paper argues that Moses and pharaoh acted like “rational fools” when they escalated problems regarding industrial relations and common pool resources. Pluralism was not mastered as an interaction condition in cross-cultural, “inter-national” relations. The paper explores these issues through the concept of the prisoners' dilemma, in which mutual loss is the outcome. The unsuccessful ordering of economic institutions (governance structures, property rights arrangements, reward systems) is suggested as the key source of conflict. In this way, the paper develops the thesis that the Bible can be read as an economic text which instructs the organisation of human interactions in rational, economic terms. The exodus is not analysed in a more conventional, theological tradition as the resolution of conflict over religious values and the escape of Israel from a claimed system of slavery     

"More than seven sons": Ruth as example of the good son

The Book of Ruth is a beautiful story about faithfulness, love, and the blessing of Yahweh, but it also consists of hints and clues that might seem unmotivated or loose. The name of the book, the connection to the days when the judges ruled, the storytellers discreet commentaries through the story, are some examples of such hints and clues. They give the text an atmosphere that disturbs the idyllic, naïve impression usually associated with Ruth . If we focus on the expression "more then seven sons" at the end of the story, and understand Ruth in the role as Naomi's son, many of these hints and clues fall into place. This article goes through the Book of Ruth focusing on this interpretation. With Ruth as the example of the good son, other sons, within or surrounding Ruth , fall short.     

Lamentations 3,1-6: An anti-psalm 23

This essay addresses two different Biblical bulks of text. On the one hand, the essay approaches Psalm 23. On the other hand, however, does the essay equally approach Genesis 4 that documents the chronicles of Cain, Abel, Lemech and the descendents of Adam and Eve after the slay of Abel by Cain. The rationale for addressing simultaneously these two bodies of Biblical text that seem to be divorced from each other, is the following. In the case of both texts, the first encounter with them appears to surrender the impression that two textual components had been glued to each other while lacking any common denominator whatsoever. Nevertheless, in both cases an analytical scrutiny does unveil a cluster of links between the two texts that are seemingly devoid of any reciprocal bond. In the case of Psalm 23, the common denominator between the Psalm's two seemingly detached parts does consist on a tight, detailed analogy between the metaphors utilized to portray the Lord and His pious believer. In the case of Genesis 4, however, the unearthed link between the text's ensemble of components is found to be among the characters that perform along two leading parameters, death and life. Hence in both cases what was initially considered a text that is devoid of a plausible connection between its parts, is found out as a text that its parts are united in the most cogent and equally tight fashion.     

'North versus South' : The docks dispute at Sunderland in the 1830s

Abstract

In the Rolt Memorial Lecture of Spring 1977 Professor Skempton's account of the development of the harbour at Sunderland closed at 1817 by which time the basic technological and administrative framework was completed. Skempton did, however, indicate that 'Much of course still remained to be done'. It is the intention of this article to carry the story of the harbour beyond 1817 by examining the first episode in the theme of the building of docks at Sunderland. The bitter clash over the siting of the first dock at Sunderland is not only of considerable interest from a technological point of view, it also brings to the fore-front a tangled web of social and economic interests and crosscurrents and therefore affords, incidentally, an excellent commentary on the nature of the community itself in the 1830s.     

Reason,ridicule and religion: The age of enlightenment in England 1660–1750

Abstract

Montesquieu and Adam Smith undertook deep analyses of the structural laws of agrarian civilizations and described the traps and tendencies which would prevent any final escape from constant toil and inequality. David Hume's work in certain of his ‘Essays’ complements their work. He shows the social, political, religious and economic conditions which had made England the most free and wealthy nation in the world by his time. Simultaneously he shows the strong forces which would ultimately lead to stasis even in the English case. © 2001 Elsevier Science Ltd. All rights reserved.     

Aborigines,Islanders and Hula Girls in Great Barrier Reef Tourism

ABSTRACT

The Great Barrier Reef is one of the world's premier tourist destinations. It is promoted and marketed to tourists as part of an idealised Pacific island paradise. While the gardens and decor of island resorts mimic those of resorts elsewhere in the Pacific, the way in which Indigenous people are represented is markedly different. This paper presents an analysis of historic tourist ephemera to suggest that Australian Aboriginal people are largely invisible at the Great Barrier Reef, despite their role in establishing the tourism industry. It suggests that ambiguities of Aboriginal presence, in labour and performance, are a product of tourism ideals and colonial race relations.     

Frozen ground in the sub‐arctic region and its biological significance

Abstract

Climate change is increasingly discussed in apocalyptic terms, a spectre-invoking crisis discourse that simultaneously legitimises society-wide action, while de-politicising this very political issue. This paper examines the depoliticisation of climate change adaptation in Kenya, a country which has been recently praised as a developing country with a progressive adaptation policy. Using examples from fieldwork in Kenya, it focusses on Kenya's recently adopted National Climate Change Response Strategy (NCCRS), and argues that Kenya's adaptation discourse is driven by particular imaginaries, specifically: adaptation as a ‘universal apocalypse’, and adaptation as a technical-economic problem. These function as deliberate anti-political strategies, aimed at obscuring the highly charged realities of adaptation. For Kenya's current political elite adaptation is predominantly a matter of reducing the perceived risks to economic growth, and enhancing opportunities to gain revenue from international funding sources. This is achieved through a discursive construction of a particular vision of adaptation, and against a backdrop of a capitalist strategy for growth. The paper concludes that a critical and political interpretation of the NCCRS and similar adaptation strategies is necessary to keep equity and justice at the centre of the climate debate, and to dispel the myth of adaptation policy making as a rational and disinterested process.     

Legal learning and saintly authority in thirteenth-century hagiography: the Magna vita sancti Hugonis

Law is central to the construction of sanctity in Adam of Eynsham’s Magna vita of Hugh of Lincoln (1186–1200). Hugh had no formal training in canon law, and, beyond the Magna vita, there is no evidence to suggest that he was a particularly proficient judge. If that lack of legal training was not a problem in Hugh’s lifetime, it had become a more sensitive issue by c.1212, the date of the composition of the Magna vita. Rather than ignoring the law, or denying its importance, Adam attempted to demonstrate that Hugh received mastery of legal argument as a divine gift, and multiple miracles involve Hugh correcting legal scholars. Recognising these careful patterns of construction raises problems for reading Adam’s Magna vita. While Adam has traditionally been characterised as a truthful biographer, this reading suggests he was engaged in a more complex project of marrying sanctity to legal learning.     

Professional Standards and Values for University Teachers of Geography

This paper introduces the theme of 'teaching geography to non-geographers'. It is set against the context of learning and teaching with the 'Other' in geography. At the outset a working definition of a 'non-geographer' is provided. The resource and pedagogical implications arising from teaching geography to non-geographers are then outlined. Finally, the contributions to this broader debate from the five case studies that comprise this JGHE symposium are summarised.     

John Reader,Blurred Encounters: A Reasoned Practice of Faith

Abstract

With reference to both religious and secular utopias and paradise stories, David Boulton suggests that in a postmodern world which has abandoned absolutes and grand narratives, literary utopias still have the power to inspire and motivate when understood and interpreted as poetry before politics, and art before science. Inspirational rather than instrumental, utopias offer us ‘enabling dreams’, picturing a better world of the imagination, and motivating us to help build the New Jerusalem.