“The Lord Your God is God of Gods and Lord of Lords”: Is Monotheism a Political Problem in the Hebrew Bible?

Erik Peterson's famous monograph on “Monotheism as a Political Problem” argued that some pre-Cappadocian Christian theology was at risk of correlating too closely the universal rule of God and the apparently universal rule of Caesar. Peterson claimed that Cappadocian trinitarian theology and Augustinian eschatology ruled out such dangerous political-theological analogies for future Christian thought, thereby undermining the type of political theology that engaged Carl Schmitt. Peterson overlooked key resources for his argument, however, by neglecting the development of monotheism in the Hebrew Bible. Israelite religion, in fact, does not exhibit a correlation between monotheism and theological legitimation of political order, but the reverse. “Political theology” in the Hebrew Bible begins to fade precisely as a more transcendent and universal monotheism emerges in the biblical literature of the exilic and post-exilic periods. This implies that Peterson was mistaken to claim monotheism itself as the primary source of the political-theological problem he identifies.     

‘We or them,’ ‘you and I,’ and ‘I’: spaces of intimacy and (not so) public displays of affection in Hanoi

Through an exploratory study of romantic heterosexual couples in a public park situated in Hanoi’s outskirts, this article offers a conceptual rethinking of a western understanding of the park’s public/private dichotomy which can then be used to better appreciate how these categories are evolving in western urbanizing societies and their impacts on gender relations. By developing a relational, spatialized understanding of how young romantic couples justify their ‘transgressive’ displays of sexual intimacy in public spaces in contemporary urban Vietnam, this article focuses on how couples, especially women, manage their visibility. This analysis confronts the public civilizational discourse on Vietnamese sexual restraint by analyzing how young couples justify their romantic displays by creating an intimate space within a public environment. This space of visible intimacy is justified through their commitment to marriage. For the individuals involved in these romantic couples, visibility is justified, particularly for young women, through the enjoyment of a newly gained sexual autonomy as they migrate to the city.     

Historical and Dialectical Perspectives on the Archaeology of Complexity in the Siin-Saalum (Senegal): Back to the Future?

Drawing on recent critiques of evolutionism, this article reviews the history of Iron Age studies in Siin-Saalum (Senegal) to examine the construction of African archaeological knowledge. From the 19th century to the 1980’s, analyses of complexity in Senegal have been animated by developmentalist views that have portrayed the regional past as a stagnant backwater. In the past 25 years, however, archaeological research has sought to redress these inaccuracies by exploring the diversity and idiosyncracy of African histories, and the processes behind sociopolitical change. These critical agendas can help us exploit the analytic potential of material culture to reincorporate African societies into the stream of world history, and to use the African past to reevaluate current scenarios of complexity and their applicability to various regions of the globe. To achieve these goals, however, and develop a fully self-reflexive archaeology in Senegal, researchers must eschew moral celebrations of African distinctness and strive instead to document how local pasts owe their particular qualities to complex political-economic articulations with other world societies. Concurrently, we must also attend to the dynamics of historical production in and out of guild circles, and consider our entanglement in the making of contemporary ‘culture wars.’ Because it is ideally suited to probe the historical and material depth of cultural differences and inequalities, archaeology must take a leading role in dispelling essentialist readings of Africa and promoting democratic knowledges about the continent.     

Hugh,Lothar and Berengar: the balance of power in Italy 945–50

ABSTRACT

The return of Berengar of Ivrea to Italy in 945 was a point of great change for the political networks of the kingdom of Italy. Berengar is typically presented assuming control, first ruling in practice with the Bosonids Hugh and Lothar as puppets, then openly taking the crown following Lothar’s death in 950. Berengar, we are told, installed those who supported his insurrection in key positions, and marginalised or suborned those who had supported the Bosonids. This account is based almost exclusively on the narrative of the Antapodosis of Liutprand of Cremona. Liutprand’s work had complex personal and political motivations which led him to construct carefully an image of Hugh, Lothar, Berengar and of Italy as a whole. Moreover, Liutprand’s narrative conflicts with contemporary accounts of the period, as well as the charter record. This article demonstrates these inconsistencies and describes more nuanced changes in political structures in 945–50.     

‘Gathered on the Point of a Bayonet’: the Negara Pasundan and the Colonial Defence of Indonesia, 1946–50

ABSTRACT

This article examines the rise of the Negara Pasundan, or Pasundan State: a distinct polity in West Java that was run by the Sundanese - with Dutch consent - during the Indonesian War for Independence (1945–9). The argument engages with several debates connected to decolonisation, examining colonial violence and its perpetrators, loyalty, and the often neglected role of indigenous agency. In contrast with cases where colonial coercion brought local elites and militias to the defence of the European authorities, Sundanese leaders themselves chose to support the Dutch. This support, however, should never be mistaken for loyalty to the Dutch or their empire. Rather, the Sundanese leadership unilaterally renegotiated the Dutch-Sundanese alliance as soon as the fortunes of war shifted. To safeguard the political future of their negara, the Sundanese proved willing to side with the party that initially set out to destroy them and the Dutch: the Republik Indonesia.     

“I think that would be the end of Canada”: Howard Green,the Nuclear Test Ban,and Interest-Based Foreign Policy, 1946–1963

Canada's atomic arms debate has attracted considerable scholarship, yet one of the debate's chief protagonists, Canada's Secretary of State for External Affairs Howard Green, has received comparatively little attention. In the fall of 1959 Green abruptly moved against further nuclear testing, and began a crusade against Canadian acquisition of atomic weapons. By exploring Howard Green's understanding of nuclear fallout and subsequent actions regarding nuclear testing, this article examines the validity of existing explanations for Green's abrupt change of heart and proposes a new primary motivation: that advancements in science's understanding of the environmental impact of nuclear fallout led Green to redraw his “mental map” of Canada's interests.     

Dressing and Addressing the Mental Patient: The Uses of Clothing in the Admission,Care and Employment of Residents in English Provincial Mental Hospitals,c. 1860–1960

Scholars of insanity and its historical antecedents have paid very little attention to personal and institutional clothing. Such dress, distributed to patients in mental institutions, has always been inscribed with the conflicting narratives of the period in which it was made and worn. The language of civil and medical authority is more evident than personal choice in the shape and address of the attire. This article examines clothing worn by patients in three Devon mental hospitals during the century before 1960. We consider the ways in which institutional clothing formed part of a hospital regimen of overt control, as well as suiting considerations of economy and employment that figured in these institutions.     

‘If I was Irish I'd be crying by now’: Irishness and exteriority,Doyle's Deportees and the Irish plays of Martin McDonagh

While variations on the relationship between Irishness and exteriority resound throughout Irish literature and Irish studies, the implications and applications of the version offered by Roddy Doyle's short story ‘Home to Harlem’ remain underdeveloped. This article explores the particular paradigm of Irishness derivable from Doyle's work, and is motivated by it to revisit and re-examine the Irish plays of Martin McDonagh and the question of audience relation to them. I argue that the constituents of the overly rehearsed ‘McDonagh enigma’ – his reliance on stereotypical representation and his highlighting of artifice – ensure a dynamic of recognition and exteriority in the Irish-identifying audience, which, in turn, enacts an extreme version of the process of Irishness extrapolable from Doyle.     

Claims to protection: the rise and fall of feminist abolitionism in the League of Nations' Committee on the Traffic in Women and Children, 1919–1936

This article examines the League of Nations Advisory Committee on the Trafficking of Women and Children (CTW) to assess the impact of international feminists on the interwar anti-sex trafficking movement. It argues that women who were firmly embedded in the transnational and international women's rights movement built a coalition on the CTW to ensure the prominence of the feminist abolitionist position of sex trafficking in the 1920s. This position was defined by calls for equal standards of morality between the sexes, resistance to laws that treated prostitutes as a group and infringed on their human rights, and unwavering demands for the abolition of state-regulated prostitution. Changes in the personnel and bureaucratic structure of the CTW and the rising tide of nationalism served to undermine the feminist abolitionists' position in the League in the 1930s.     

Communications,Qajar irredentism,and the strategies of British India: The Makran Coast telegraph and British policy of containing Persia in the east (Baluchistan)—Part I

Qajar irredentism brought Persia to make some advances in Baluchistan in the 1830s and 1840s, but in early 1860s, the continuation of this advance was threatened by one of Britain's main imperial interests and needs: the Indo-European telegraph line, which was to cross the Makran Coast overland. Persia sought to use this need for getting British recognition for its claims over Baluchistan. This put the British under pressure, for they did not wish to alienate Persia, through whose territories the line was to pass. The British government tried to appease the Persians with a simple declaration that the telegraph would not affect their claims and by taking the telegraph away from disputed territories. One major thing was faulty in this “solution,” for it was the British who decided which territories were “disputed” or “undisputed,” not the Persians.     

‘You’re not big,you’re just in Asia’: Expatriate embodiment and emotional experiences of size in Singapore§

This article brings together work on privileged migration with critical geographical work on body size. In uniting these areas together I focus on the role of embodiment within expatriate experiences of migration to Singapore. I argue that despite a developing body of critical work on migration, this work has failed to explore embodied experiences of size. To counter this gap, this research demonstrates the importance of recognising how sized narratives and experiences are shaped through gendered migration and the need to explore the multiplicity of experiences of women in different places of the city. Drawing upon empirical research with expatriate women in Singapore I advance work within critical geographies of body size by presenting original work that challenges dominant and medicalised understandings of fatness as inherently bad. Furthermore, I contribute to the growing area of work that places emphasis on the subjective nature of size through recognition of work on migration. In this article, I explore how migration was embodied and discussed through size, firstly by looking at how women discussed losing their sense of identity. Secondly, the temporal and spatial embeddedness of size. Finally, how women rejected and resisted dominant discourses through humour and indifference.     

‘I couldn't hold the whole thing’: the role of gender,individualisation and risk in shaping fertility preferences in Taiwan

Taiwan has one of the lowest fertility rates in Asia. High direct and indirect costs of childbearing have been identified as key drivers behind this at the macro-level, but little is known about the mechanism of these influences at the individual-level. In 32 qualitative interviews with parents in Taipei, we sought to explore the salient factors for couples in their decisions about having further children. We identified a tension between gendered expectations of childcare responsibilities and women's desire to ‘build a life of one's own’ – a life with options and the freedom to pursue career and social aspirations. Based on our grounded analysis, we reflect on the high relevance of individualisation, risk society and incomplete gender revolution theories for understanding why many couples – and women in particular – choose to cease childbearing at parity one.