“The Lord Your God is God of Gods and Lord of Lords”: Is Monotheism a Political Problem in the Hebrew Bible?

Erik Peterson's famous monograph on “Monotheism as a Political Problem” argued that some pre-Cappadocian Christian theology was at risk of correlating too closely the universal rule of God and the apparently universal rule of Caesar. Peterson claimed that Cappadocian trinitarian theology and Augustinian eschatology ruled out such dangerous political-theological analogies for future Christian thought, thereby undermining the type of political theology that engaged Carl Schmitt. Peterson overlooked key resources for his argument, however, by neglecting the development of monotheism in the Hebrew Bible. Israelite religion, in fact, does not exhibit a correlation between monotheism and theological legitimation of political order, but the reverse. “Political theology” in the Hebrew Bible begins to fade precisely as a more transcendent and universal monotheism emerges in the biblical literature of the exilic and post-exilic periods. This implies that Peterson was mistaken to claim monotheism itself as the primary source of the political-theological problem he identifies.     

The “who” and “how” of place marketing: the role of the private sector in Rutherford County,North Carolina

ABSTRACT

Private sector actors are often viewed as a part of the outcome for an economic development project. The assumption, however, ignores the early role of the private sector in marketing places for firm recruitment. Through a study of two recruitment projects in Rutherford County, North Carolina, I examine the points of entry of private sector actors in the place marketing process. Data gathered from interviews and primary sources reveal that the private sector is actively leading the recruitment of firms and the marketing of places. This paper shows how private sector actors produce knowledge about places, market a place within their own interests, and shape a government’s agenda through their involvement in place marketing. Examining economic development actors as active place-makers reveals how, through place marketing processes, these actors incorporate their own interests in the construction of place.     

Bluebeard's Female Helper: The Ambiguous Rôle of the Strange Old Woman in the Grimms' “Castle of Murder” and “The Robber Bridegroom”1

“Bluebeard” criticism has constantly overlooked the presence, in some versions, of an old woman in the forbidden chamber. The ambiguity of this figure, helper of both victim and villain, points to the way the story highlights the various roles women have to play in the patriarchal world of the Märchen. If there is a message in these stories, it is about the importance of female communication and bonding in a patriarchal world where isolation too often leads to a woman becoming a victim.     

“The artifice of eternity”: The Wanderings of Oisin and the Byzantium poems

Yeats’s poetry and drama centre on conflict, and crucially, on the clash between the mortal and the eternal. In this essay, I focus on the way in which The Wanderings of Oisin foreshadows and informs the treatment of eternity in Yeats’s later Byzantium poems. The Wanderings of Oisin explores the intensity of human longing for the eternal despite our time-bound nature, prefiguring his later impassioned though analytical Byzantium poems. Although the Byzantium poems seem initially to glorify eternity at the expense of human life, this essay traces the complexity of Yeats’s desire. Previous criticism has understated the extent to which Yeats’s poetry actively resists the siren song of eternity. The Byzantium poems problematise the eternity that they seem to desire, and this article reveals them as inflected by the way in which The Wanderings of Oisin questions the value of the eternal realm in the light of mortal heroic values. The “intensity, solitude, defeat” of the artist are inevitable, but there is a victory of sorts won from the poet’s deliberate inability to commit to any version of the eternal that preclude his own power and humanity. Yeats’s poetry runs the gamut between versions of desire that express an overweening desire for resolution even as they retain their resistance to any single pure state of being, if any such state is possible.     

The “Works of the Old Men” in Arabia: remote sensing in interior Arabia

In the 1920s pilots overflying the Transjordan panhandle discovered thousands of enigmatic stone-built structures which the beduin called ‘’The Works of the Old Men’. We now know these works are several thousand years old, extend from Syria to Yemen and probably number a million or more, making them far older and significantly more extensive than Peru’s Nazca Lines. Like the latter they are often unseen and seldom intelligible at ground level. Now an aerial reconnaissance programme in Jordan and high-resolution satellite imagery from Google Earth for large areas of Arabia is vastly expanding the database bringing transformation and opportunity. Despite regional and diachronic variations, these works are plainly parts of an immense prehistoric cultural continuum surviving as hunting traps, funerary/religious sites and seasonal camps. Extensive sampling and test-mapping show patterns and associations which suggest methodologies for developing a remote sensing programme to record, map and begin analysis for interior Arabia as a whole. On such foundations may be built interdisciplinary collaboration to interpret and explain this little-known human landscape on the fringes of the Fertile Crescent.     

“Printed in the seventh year of the authors oppression”: debt,imprisonment, and the radicalization of Henry Adis

ABSTRACT

This paper examines the prison writings of Henry Adis. Writing from prison in the mid-seventeenth century, Adis rejects the status quo of the changing political regimes and develops a radicalized narrative persona that evolves throughout his prison writings, evolving from that of petitioning debtor to that of aggressive polemicist. This paper considers the effects of imprisonment on Adis’ polemic and then suggests that Adis’ radicalization is a response to a conflict with what he sees as a broken criminal justice system rather than a response to the emerging political and religious tensions that accompanied the Interregnum. Adis’ prison writings illustrate how the the seventeenth-century carceral experience could be formative to the counter-political movements of the period as much as a punitive measure against dissent.     

The case for extending measures of democracy in the world “Beneath”, “Above”, and “Outside” the national level

This article applies spatial theory, or the view that phenomena are distributed in space, to democracy. This analysis demonstrates that plural (two or more) democratic practices are evident in three spatial categories: (1) vertical stratification (i.e. at different levels of governance), (2) horizontal separation (i.e. among different agents operating at each level of governance), and (3) social association (i.e. in workplaces, families, schools). This finding, that plural democratic practices are demonstrated by agents operating at multiple levels of governance and in various non- or quasi-governmental associations prompts us to argue that measures of democracy in the world should be extended to spaces “beneath”, “above”, and “outside” the national level – presently the dominant locus for regular batteries that test the quality and extent of democratic practices globally. However, global data on the quality and extent of democracy at these other levels needs to be built before such an extension can happen.     

“The Cause of This Blackness”: The Early American Republic and the Construction of Race

Abstract

Race is routinely defined as “socially constructed,” from which it follows that there was a time before its construction. What that time looked like, and how Africans were then viewed by white Americans, is difficult to perceive from a vantage point within the paradigm of race. This essay considers important but neglected cultural referents to argue that a binary distinction between black and white did not emerge on theoretical grounds until the 1780s, when Jefferson's Notes on the State of Virginia shrewdly redirected growing challenges to slavery into quasi-metaphysical reflections on the gulf between whites and blacks.     

“Reading the riot act”;: The discourse of law‐enforcement in 18th century England

During the past two decades historians have devoted much attention both to the crowd as a socio‐cultural phenomenon and a political force, and to the discontinuities between the increasingly Draconian legal discourse of the 18th century and the discretionary practice which accompanied it This article combines both concerns: study of the working of the Riot Act in 18th century England, by focussing on the use of penal law against crowds rather than single offenders, brings into particularly sharp relief the contradictions of a legal system which depended heavily on the support of the general public both for law‐enforcement and for the efficacious operation of the practice of ‘exemplary’ public execution of selected offenders. Government was particularly anxious in the case of riots that the law should be seen to be effectively enforced, yet reluctant to abandon the ‘rule of law’ for indiscriminate use of troops against rioters. The ambiguities of the situation are well reflected both in the ostensible respect for law which characterised debates on interpretation of the Riot Act at all levels from the Privy Council to the popular press, and in the wide discretion tacitly used in applying the law by judges and juries.