Methods and results: A review of two recent publications

In reviewing two new books on archaeology's relationship with the Bible, Thompson points out a series of issues in which he is in agreement with William Dever, particularly in regard to the understanding of the Bible as a composite literary product, a library involving many different genres which was completed in the Hellenistic period, and having a wide range of surviving remnants of the past. These, however, are much more substantial than Dever allows and involve a much more complicated, secondary discourse than Dever recognizes. The central issue with which he disagrees with Dever relates to the origins of an "Israelite ethnicity," especially in regard to the reading of the Merneptah stele and the early settlements of Iron I Palestine. Finally, Thompson concludes that Dever's concentration on the analysis of realia , as the primary value of archaeology for history writing does not respond to the promise of an independence of Palestinian archaeology in history writing. In contrast, Thompson finds Neil Silberman and Israel Finkelstein's book to offer a much more coherent understanding of the problems of integrating the Bible with archaeological results and recognizes their new thesis as valuable. Their discussion of the Omride character of the legends of the United Monarchy brings scholarship much further along the way in the discussion of biblical origins and the Bible's relationship to the history of Palestine. He raises some problems with their dating of the deuteronomistic history to the time of Hezekiah and Josiah and questions their historical evaluation of the supersessionist quality of the biblical texts.     

Bird remains from the archaeological site of Guinea (El Hierro,Canary Islands)

The first data on bird hunting by the ancient people from El Hierro island are given here. Ninety-three bones have been examined from a cave situated in the archaeological site of Guinea. The majority of the bones are broken, burned and some of them have cuts showing human exploitation. There are species that have been eaten from the lower levels to the present day (Calonectris diomedea, Columba sp. and Corvus corax), one species that does not now live on El Hierro (cf. Pyrrhocorax pyrrhocorax), and an extinct species (Coturnix gomerae). © 1997 John Wiley & Sons, Ltd.     

LESTER GRABBE AND HISTORIOGRAPHY: AN APOLOGIA

This response to Lester Grabbe's review of Th.L. Thompson's The Bible in History marks out substantial differences in their approach to history. It argues that Grabbe appears to overlook the book's intention to offer a critique of historicism and its rhetoric of objectivity. Particularly, Grabbe's understanding of the Bible as historiographical is disputed, and the understanding of social-historians and their concentration on Tendenz critique - a commonplace in ''second temple'' studies - is not shared by the author. Accepting a loss in both detail and accuracy, he rather recommends an approach which uses anthropological and archaeological insights, supplemented by the unwritten implications of texts, geo-political trends and intellectual history. Against Grabbe's strong objections, the necessity of caution in accepting the historicity of specific unconfirmed kings in the synchronisms of Judean and Samaritan kinglists, implied by 2 Kings, is re-asserted. On the other hand, Grabbe's charge of casting greater doubt on biblical texts in contrast to his treatment of extra-biblical texts is falsified by the author's Historicity of 1974 and subsequent known practice. He corrects Grabbe's misunderstanding of his treatment of the deity Yahweh, and, after objecting to the personally derogatory innuendoes of Grabbe's presentation of his understanding of early Judaism, he addresses the question of whether stories lie by addressing the rhetoric of story. In closing, a brief exegesis of Mark 7, 31-37 is offered as an illustration of how historicism has distorted biblical scholarship.     

Burning damage and small-mammal human consumption in Quebrada del Real 1 (Cordoba, Argentina): an experimental approach

The zooarchaeological study of small-vertebrate consumption requires a taphonomical approach to differentiate animal bones that were incidentally incorporated from those that were intentionally exploited in the past human subsistence. In order to make this distinction, the relationship between archaeological small-rodent burned bones and prehistoric human behavior was explored using an experimental cooking study as a modern analogue. During the cooking experiment the entire carcasses of three guinea pigs (Cavia porcellus) and two yellow-toothed cavies (Galea leucoblephara) were placed in the coals of an open fire that simulate a real campfire, rotating their positions until the meat was completely cooked. Subsequently, the intensity of burning damage and the loss of skeletal elements were analyzed at macroscopical levels. The data was used to identify cooking evidence in the Ctenomyidae and Caviidae rodent bones recovered from Quebrada del Real 1 (ca. 6000-300 BP, Córdoba, Argentina). Remarkable similarities between the archaeological and analogical records were found, including the distinctive burning pattern on the distal extremities of the unmeaty long bones (e.g, radii and tibiae), the high frequency of broken incisor teeth and the loss of autopodium elements. Based on these comparative results, it is suggested that the small-rodent assemblages of QR1 were primary accumulated by humans though butchery, cooking and consumption related activities. Extending this study to other archaeological sites in South America may help to identify the prehistoric bone collectors of these small-animals.     

GC/MS ANALYSIS OF FATTY ACIDS FROM ANCIENT HEARTH RESIDUES AT THE SWAN POINT ARCHAEOLOGICAL SITE*

Gas chromatography – mass spectrometry (GC/MS) is used to analyse soil residues from hearth sites in Swan Point, Alaska. An experimental hearth is also prepared by burning animal bones to study the characteristics of bone fires and the lipid residues that they leave embedded in soil. Hearth soil samples are derivatized with HCl in methanol to convert bound and unbound fatty acids into methyl esters. Concentrations of saturated fatty acid methyl esters in the samples are determined and their ratios analysed. The fatty acid patterns found in ancient campfires are consistent with burning bones of large ruminants as well as monogastric herbivores.     

Taphonomy of Burnt Burials: Spatial Analysis of Bone Fragments in Their Secondary Deposition

Examining recently excavated burnt burials, we explore the potential of spatial analysis to contribute to the understanding of changes that human body goes through during burning and relocation to the place of secondary deposition. Artificial heat decomposition of a body is a complex process that consists of several stages of intentional manipulation with the body. Each stage can be biased by several accidental factors which then significantly change the final archaeological record. We focussed on the post‐burning stage, especially the pathways of bone fragments to secondary deposition. We investigated spatial distribution and weight of bones in urns and pits and asked whether it is possible to observe their intentional arrangement. The trend of bone arrangement could be distinguished in most cases. Bones of peripheral parts of body were typically situated at the bottom; skull bones were usually concentrated in the upper part. However, the weight underrepresentation of all investigated burials was apparent. Deposition of selected burnt bones suggests their careful collection from the pyre and complex post‐mortem manipulation. Our detailed analysis aims to reconstruct particular steps executed during funeral rites of past populations. Copyright © 2016 John Wiley & Sons, Ltd.     

Archaeology and the Bible Revisited: A Review Article

David and Solomon, a new book by Israel Finkelstein and Niels Asher Silberman, through their discussion of Palestinian archaeology's current understanding, proposes to provide evidence to prove the accuracy of Frank Cross's more than 30 year old revision of Martin Noth's theory of a “Deuteronomistic History.” The authors attempt to confirm the history of the redaction of the biblical narratives about Saul, David and Solomon, involving seven distinct oral and four written strata of tradition. Their argument moreover claims the warrant to assert the historicity of each of these legendary kings of Israel. The present article argues to the contrary that the “archaeological evidence” proposed does not support such a redaction history nor establish the historicity of either the biblical figures or their stories, but that the harmony of biblical and archaeological issues is circular and illegitimate by the standards of historical research. It argues, moreover, that the claim of an oral tradition, reflecting original memories of an historical David or Saul is an entirely unnecessary and unlikely explanation for the origins of both the figures and their tales in the stories of 1-2 Samuel and 1 Kings. It moreover argues that the hypothesis of a redaction history in a succession of four cumulative revisions, beginning in the eighth century and completed in the sixth to fourth century, BCE—lacking as it does reference to a readable text—is neither critical nor falsifiable. Finally, Finkelstein and Silberman's book is judged as an unsuccessful attempt to return to the methods of “biblical archaeology” that were legitimately impeached in the mid-1970s.     

Embryotomy in the 19th Century of Central Italy

An enormous earthquake in L'Aquila in 2009 brought to light human bodies buried in the underground rooms of the medieval St. John the Evangelist church (Casentino, Central Italy). Among the remains, we discovered a human fetus, whose post‐cranial bones were wrapped in bandages and cranial bones were reallocated inside a sort of hood. Anthropometrical investigation revealed an age at death of 29 ± 2 weeks of pregnancy for the little mummy. Radiograph analysis of the fetus showed that the skull was dissected and disconnected from the vertebral column, and the post‐cranial bones were completely disarticulated from the axial skeleton. The body was reassembled in a way of anatomic connection at a later stage. This mummified fetus dated to ad 1840 showed paleopathological evidence of a possible embryotomy and could be a rare and unquestionable case of embryotomy in archaeological context. Copyright © 2014 John Wiley & Sons, Ltd.     

Oliver O'Donovan's Critique of Autonomy

Abstract

More than any other contemporary theologian, Oliver O'Donovan has revived political theology as a field of enquiry. Yet O'Donovan has been consistent in his critique of the modern idea of autonomy, judging it to be at odds with the more communitarian idea of covenanted community found in the Hebrew Bible/Old Testament. He contrasts this modern idea, and its political implications, with the older biblical idea, also adding some basic points from Aristotle's idea of the polis. But unlike many contemporary communitarians, O'Donovan is also able to incorporate the idea of human rights into his political theology. He sees this supposedly modern idea having fuller precedence in the biblical idea of mishpat ("justice"), which he takes to be God's primordial claim on His covenanted community, a claim that sufficiently grounds both individual rights and communal rights and which enables them to function together. However, O'Donovan draws the line when it comes to the modern social contract theory, arguing that it is at odds with biblical teaching that the primary responsibility of rulers is to divine law. While agreeing with O'Donovan's rejection of autonomy and his acceptance of human rights, this paper argues against O'Donovan's theological rejection of social contract theory. Instead, it argues that a social contract is consistent with the doctrine of the covenant; indeed that the very possibility of the social contract is best explained by the doctrine of the covenant, and that this acceptance of the social contract serves the best political interests of covenanted communities (like the Jewish People and the Christian Church) in an otherwise secular world.     

‘Old wood’ effect in radiocarbon dating of prehistoric cremated bones?

Numerous reports of successful radiocarbon dating of cremated bones have emerged during the last decade. The success of radiocarbon dating cremated bones depends on the temperature during burning and the degree of recrystallisation of the inorganic bone matrix. During cremation bones undergo major morphological and mineralogical changes which have raised some interesting questions and discussion on the origin of the carbon source in archaeologically cremated bones. Recent laboratory experiments reveal that the properties of the combustion atmosphere play a significant role regarding the source carbon in cremated bones. Thus radiocarbon dating cremated bones is potentially dating the wood used for the cremation fire. Here we compare a high precision radiocarbon dated human bone with an associated dendrochronological age from an oak coffin. We find that the age discrepancy between the dendrochronological age and the cremated bone of 73 ± 26 ¹⁴C yr is best accounted for by the so called ‘old wood’ effect.     

Prehistoric Butchery and Consumption of Birds in the Kingdom of Tonga,South Pacific

We evaluate the preservational attributes (element frequency, breakage, burning, cut-marks, rodent gnawing, and age) of ca. 500 bird bones from three prehistoric archaeological sites on the Polynesian islands of Foa and Lifuka in the Ha‘apai Group, Kingdom of Tonga. Two of the sites lie in calcareous beach sands whereas the third is the refuse infilling of a well. Although differing in age, all three sites are unequivocally cultural in origin, as evidenced by rich artifact assemblages and various sedimentological features (pits, hearths, etc.) that reflect human activities. The sites also contain bones from a diverse assemblage of marine fish, marine and terrestrial reptiles (sea turtles, iguanas), and terrestrial mammals (fruit bats, rats, pigs, dogs). We find no evidence for deposition of bones (bird or otherwise) in these Tongan sites by non-human agents. This is expected given that we are unaware of any non-human species or geological process that would concentrate the bones of fishes, reptiles, birds, and mammals on a beach ridge or in a well in Tonga. This is especially the case since the species range from very small to very large, and represent marine, fresh water, coastal, and forested habitats. Nevertheless, clear evidence of cultural involvement cannot be discerned on most individual bones, whether bird or non-bird. Furthermore, most taphonomic attributes (element frequency, breakage, burning, and cut-marks) of bones of a domesticated species (the chicken, Gallus gallus) resemble those found on bones of indigenous landbirds. We believe that all bones in any zooarchaeological assemblage should be evaluated carefully to determine who or what was responsible for their deposition. We see no reason, however, why bird bones should be held to some standard higher than those applied to the bones of other taxa, as some have suggested.     

Radio – Ulnar Weight Index — is it a Useful Criterion for Sex Identification of the Human Skeleton?

Sex identification of human long bones has been studied by several investigators. Measurements of the radius and the ulna have also been reported as an indicator of sex by reference to separate parameters and/or to combinations of the parameters of a single bone. This study was designed to determine whether the radius and the ulna can provide reliable information for the sexing of human bones, as can the lower leg bones, if the forearm measurements include the weight index of the two bones as a parameter. The materials consisted of the dried radii and ulnae of 20 recently deceased Japanese males and 20 similar females. Almost all the dimensions exhibited statistically significant sex differences. The radio–ulnar weight index did not, however, differ between the sexes. In discriminant analysis, the rate of correct sex discrimination based on distances between various pairs of points was not improved by the inclusion of the radio–ulnar weight index. Therefore, the radio–ulnar weight index cannot be recommended as a parameter for the sexing of human bones.     

Samson: The Only Nazarite in the Hebrew Bible and His Women!

Abstract

Since the publication of Eißfeldt's study in 1935, it has been doubted by some scholars that a Hebrew god named Moloch or Molekh has ever existed. Recently, however, two studies have been published, one by George Heider (1985) and the other by John Day (1989), in which the existence of the god Molekh is defended once again. Especially Day's arguments seem convincing. Nevertheless, considering the Carthaginian archaeological evidence (in 1991 gathered by Shelby Brown), and also considering the ideological bias of the biblical passages concerned, the existence of a separate god of human sacrifice in Israel remains uncertain. By a new analysis of the biblical passages, arguments are given that the god Molekh is an invention from the Persian period in an attempt to conceal that Judahite worship of YHWH in the eighth and seventh century B.C.E. also included child sacrifice.     

Josephus' Retelling of Nathan's Oracle (2 Samuel 7)

This paper deals with the way Josephus has retold and rewritten the narrative in 2 Sam 7 in his Jewish Antiquities 7.90-95. Recent studies made on this issue have focused either on the question of Messianism or on the characterization of king David in Josephus' writings. However, our study focuses on Josephus' qualities as a commentator and discusses how Josephus handled the hermeneutical problems he encountered in the story, for example: why did God forbid David to build a temple? What was the nature of God's promise to David that his dynasty will rule forever? These questions are examined through a close reading of the Josephus' retelling of the biblical story in 2 Sam 7. We have considered omissions, additions, and changes in the sequence of actions. Our aim was to find out whether the differences between the biblical text and that of Josephus should be ascribed to a different Vorlage (which may be identical to the LXX), to harmonization or to intentional changes made to clarify difficult verses within the text.     

Characterisation and blind testing of radiocarbon dating of cremated bone

The success of radiocarbon dating of burned or cremated bones depends on the exposed temperature during burning and the degree of re-crystallisation of the inorganic bone matrix. We present a method for characterisation of likely cremated bones by employing visual inspection, infrared spectrometry and carbon stable isotope analysis on the bio-apatite fraction. The method of radiocarbon dating of cremated bones was tested by dating paired samples of bone and associated context materials such as pitch, charcoal and a dendrochronologically dated oak coffin. The dating of these paired test samples were largely performed as blind tests and showed excellent agreement between pitch and bone. The weighted mean age difference of all test samples is observed to −9 ± 60 ¹⁴C yr. To test the indicators and the effects of the degree of burning, a Late-Neolithic human individual has been studied, as this individual exhibits the full spectrum from low temperature burning (charred) to high temperature (“cremated”) from one end of a single bone to the other. This is reflected as a marked step in numerous parameters as well as in a significant difference in ¹⁴C age between the charred and the cremated bone samples.     

Implications of heat-induced changes in bone on the interpretation of funerary behaviour and practice

Bones submitted to heat experience structural and chromatic modifications. In particular, heat-induced bone warping and thumbnail fractures have been linked to the burning of fleshed and green bones – where the soft tissues have been removed from the bones soon after death – in contrast to dry bones. Those have been suggested as indicators of the state of the individual before being burned thus allowing inferences about the funerary behaviour of archaeological populations. A large sample of 61 skeletons submitted to cremation has been examined for the presence of both of these heat-induced features. Although uncommon, bone warping and thumbnail fractures were present in some of the skeletons demonstrating that its presence is not restricted to the burning of non-dried bones as generally believed. Rather than being an indicator of the presence of bones with soft tissues, bone warping seems to be more of an indicator of the preservation of collagen–apatite links which can be maintained on dry bones with low collagen deterioration. In addition, our results also do not confirm thumbnail fractures as an exclusive sign of the burning of bones with soft tissues. As a result, these heat-induced changes should be used with caution when trying to infer about the pre-burning state of an individual.     

The Josephan Judge Jephthah

This article offers a detailed comparison of Josephus' account (Ant. 5.255-270) of the judge Jephthah both with its biblical prototype (Judg 10,6-12,7) as attested by the ancient text-witnesses (MT, LXX, etc.), and with another, virtually contemporary, retelling of the Jephthah story, i.e. that of Pseudo-Philo in L.A.B. 39-40. Josephus' version involves abbreviations, expansions, rearrangements and other modifications of the biblical data. As a result of his application of these rewriting techniques, Josephus presents his Greco-Roman readers with a streamlined, easier-to-understand rendering of the Jephthah story in which, e.g., the divine role is downplayed, and Jephthah's vow is explicitly censured. In comparison to both the Bible and Josephus, Pseudo-Philo eliminates whole components of the story shared by them (e.g., the slaughter of the Ephraimites, 12,1-6// 5.267-269), while also going beyond both in his highlighting the tragic figure of Jephthah's daughter.