Between Utopia and Tradition: William Morris’s A Dream of John Ball

ABSTRACT

William Morris, author of the famous nineteenth-century utopian novel News from Nowhere, thought it both possible and desirable to develop a utopian vision that could be affirmed by many individuals. However, Morris also recognised that achieving such utopian unity was not easy. There is, at least potentially, something personal about utopian visions; they are shaped by idiosyncratic desires that cannot be shared. Through a reading of Morris’s A Dream of John Ball, I argue that Morris offers a temporal solution to the problem of utopian unity. The central characters in the text, medieval priest John Ball and a nineteenth-century socialist agitator, come to recognise their shared adherence to the same image of a new society. This is achieved through the mediation of tradition: Ball and the agitator overcome their differences by committing themselves to disappointed hopes elaborated in past struggles that have been handed down to the present. Morris’s articulation of utopia and tradition—the sense that visions of the future can be made shareable through reference to the past—offers the possibility of a transtemporal solidarity of utopians and the bringing together of the dreams of a plurality of individuals.     

An Ambiguous Utopia

Abstract

The article begins with a discussion of some Christian and secular ideas about utopia. It shows that after the Enlightenment it has become difficult to conceptualize true utopias while postmodernism has been preoccupied with dystopian visions of the future. The ambiguous nature of utopianism is reflected particularly in science fiction, which powerfully reflects contemporary aspirations and anxieties, and this ambiguity is here explored with special reference to the work of the novelist Ursula Le Guin.     

Rachel and Lea. or: On the survival of outdated paradigmas in the study of the origin of Israel,II

ABSTRACT

Reader-oriented intertextuality opens perspectives to see the in-terpretation of the Hebrew Bible in the New Testament and in rabbinic litera-ture in a new light. This article discusses possible readings of the crux inter-pretum Leviticus 12,2 in the New Testament (Hebrews 11,11) and in rabbinic literature. It shows that both play with manifold meanings and facets of texts from the Hebrew Bible in a sometimes associative way, linking different con-texts with one another and creating a new intertextual network.     

The relevance of Morris's utopia

This paper considers the reputation of William Morris's News From Nowhere and its evaluation as a utopia. It argues that there is a discrepancy between scholarly estimations of the book's importance and its treatment as a utopia relevant to socialism. Whilst scholars have for many years almost unanimously praised News From Nowhere as Morris's crowning achievement, most have also attempted to argue that Morris did not intend his work to be used as a serious model for socialism. After reviewing some of the secondary literature and distinguishing between a variety of different interpretations of Morris's work, I suggest that the relevance of News From Nowhere might be assessed by the standards which Morris applied to Thomas More's Utopia. Considering Morris's work in this framework of utopianism, I argue that the relevance of Morris's utopia lies in what Norman Geras has called its “maximum” vision.     

Utopian Promise or Burdensome Responsibility? A Critical Analysis of the UK Government's Building Schools for the Future Policy

Abstract: This paper critically analyses a nationwide school‐building programme in England: Building Schools for the Future (BSF). It is argued that, between 2003 and 2010, the UK Government's policy guidance for BSF represented a (re)turn to utopian discourse in governmental policy‐making, mobilised in order to justify a massive programme of new school building in the UK. In doing so, BSF connected with the promise of three further discourses: school(‐children), community and architectural practice. It anticipated that new school buildings would instil transformative change—modernising English schooling, combating social exclusion and leaving an architectural “legacy”. However, it is argued that BSF constituted an allegorical utopia: whilst suggesting a “radical” vision for schooling and society, its ultimate effect was to preserve a conventional (neo‐liberal) model of schooling. The paper highlights the critical role that notions of utopia might have in negotiating—and challenging—promise‐laden mega‐building policies like BSF. In doing so, it develops recent geographical research on utopia, education and architecture.     

In defence of utopian urbanism: imagining cities after the 'end of utopia'

What is the role of utopian visions of the city today? What is their use at a time when, for many people, the very concept of utopia has come to an end? Taking a wide perspective on contemporary debates, this paper addresses the general retreat from utopian urbanism in recent years. It connects it with the so–called crisis of modernist urbanism in the capitalist West as well as forms of 'utopic degeneration', and assesses some of its implications. Arguing against the abandonment of utopian perspectives, it advocates a rethinking of utopianism through considering its potential function in developing critical approaches to urban questions. The authoritarianism of much utopian urbanism certainly needs acknowledging and criticising, but this need not entail a retreat from imagining alternatives and dreaming of better worlds. Instead, it is necessary to reconceptualise utopia, and to open up the field of utopian urbanism that for too long has been understood in an overly narrow way. The paper suggests the potential value of developing, in particular, modes of critical and transformative utopianism that are open, dynamic and that, far from being compensatory, aim to estrange the taken–for–granted, to interrupt space and time, and to open up perspectives on what might be.     

In defence of utopian urbanism: imagining cities after the 'end of utopia'

What is the role of utopian visions of the city today? What is their use at a time when, for many people, the very concept of utopia has come to an end? Taking a wide perspective on contemporary debates, this paper addresses the general retreat from utopian urbanism in recent years. It connects it with the so–called crisis of modernist urbanism in the capitalist West as well as forms of 'utopic degeneration', and assesses some of its implications. Arguing against the abandonment of utopian perspectives, it advocates a rethinking of utopianism through considering its potential function in developing critical approaches to urban questions. The authoritarianism of much utopian urbanism certainly needs acknowledging and criticising, but this need not entail a retreat from imagining alternatives and dreaming of better worlds. Instead, it is necessary to reconceptualise utopia, and to open up the field of utopian urbanism that for too long has been understood in an overly narrow way. The paper suggests the potential value of developing, in particular, modes of critical and transformative utopianism that are open, dynamic and that, far from being compensatory, aim to estrange the taken–for–granted, to interrupt space and time, and to open up perspectives on what might be.     

ARCHITECTURAL MOVEMENTS,UTOPIAN MOMENTS: (IN)COHERENT RENDERINGS OF THE HUNDERTWASSER‐HAUS,VIENNA

This article explores some of the manifold entanglements of architecture and utopia. It takes as a case study a social housing block in Vienna: the Hundertwasser‐Haus. The house was designed by the artist‐architect Friedensreich Hundertwasser and has attracted enormous attention from the architectural press and tourists. I articulate a series of architectural “movements”, manifest in Hundertwasser's design philosophy, press reportage about the house, residents' experiences of living at the house, and visitors' activities outside it. I argue that from these movements, a series of essentially unconnected utopian “moments” emerged. The article makes two contributions. First, it builds upon gathering interest in the geographies of utopia – specifically by moving beyond an emphasis upon utopian hope. It locates utopian impulses that are imbued with euphoria and joy, and which are not beset by a sense of lack. It also provides empirical examples of “unsettling” utopias of different registers (such as textual and experiential). Second, the article contributes to recent geographical approaches to studying architecture. It uses the analytical motif of movements to gain a sense of how a material building – and the idea of that building – is constituted as much by tenuous relations and disjunctures (even non‐relations) as by relations. Whereas contemporary geographies of architecture do not leave room for tenuous relations and disjunctures in their narratives, this article tries to do so. It highlights how utopian moments at the Hundertwasser‐Haus are proximate to each other: they are located metaphorically and/or literally at the house. Yet those moments neither conform to a coherent, singular narrative, and in some cases, nor do they relate to each other. The article opens debate about the significance of non‐relational sociotechnical constituents to the geographies of architecture.     

The Phoenician City-states of Tyre and Sidon in Ancient Jewish Texts

Abstract

Interpreted against the historical situation in the Levant of the first millennium BCE, ancient Jewish texts reflect the historical situation of the time in which they were written. Based on this assumption, we propose in this article that ancient Jewish materials speak of the city-states of Tyre and Sidon in three divergent ways that reflect three distinct socio-historical situations. The first grouping, represented primarily by the books of Amos and Hosea, reflects the pre-Persian or late Persian historical situation. These books speak of Tyre as the dominant economic polity in the Levant, whereas an economically weaker Sidon receives little coverage, if any. The second large grouping, represented primarily by the DtrH, addresses the Persian-period historical situation. We propose the DtrH materials coincide with the Persian-period compositional date when placed against the historical situation of the mid-6th4th centuries BCE. The third category of ancient Jewish texts does not differentiate between the cities of Tyre and Sidon. Reflecting the post-Achaemenid period, when the city-states of Tyre and Sidon were no longer able to maintain their independent economic and political positions, these texts refer to Tyre and Sidon as the collective “Tyrians and Sidonians.”     

Marx's Utopian legacy

The terms "utopia" and "utopian" have long been used in predominantly dismissive ways. That this is the case is due partly to Karl Marx and his followers, who criticized socialist competitors as ineffectual dreamers. But while Marxism worked hard to present itself as realistic, serious and scientific, this essay argues that core elements of Marx's own project are utopian. Marx's utopianism lay in the aim of abolishing the distinction between state and civil society, and in the harmony he assumed would emerge as a result of that change. Consequently, the very concepts of "freedom" and "equality" would be transformed; the old debates about them would simply be redundant in communist society. This essay will explain why such objectives are utopian and even dangerous, and then evaluate the importance of and problems with this utopian legacy. In recovering Marx's utopianism we need not accept Marx's implication that utopianism itself has no real value for social and political change.     

Primitive Liberals and Pirate Tribes: Black-Flag Radicalism and the Kibbo Kift

ABSTRACT

The Age of Catastrophe (1914–1945) has long been considered a crisis of liberalism. As a political platform and moralistic worldview, the hollowness of liberalism’s promise was exposed when total war struck at the heart of Europe, undermining its presumption of imperial hegemony over much of the world. What emerged in its wake, amid the swells of irremediable nationalisms, is the subject of this article. Blinded by the fog of war and bright lights of modernity, historians often fail to catch the glimpses of alternative aspirations, which escaped the age’s ruptures so as to reinvent and redeem humanity from the depths of its bloody past. Against a backdrop of neglected case studies from Britain and elsewhere – from the Luddites to the Kindred of the Kibbo Kift – this article seeks to show how the spectre of death inspired new ideals of youth and civility that rejected the arrogance of imperial masculinity and industrialised oppression, turning instead to visions of global kinship that were socialist and anarchic, romantic and utopian, primitive and piratical.     

“Transcending Without Transcendence”: Utopianism and an Ethos of Hope

Human geography has recently witnessed an emergent interest in the intertwined problematics of how to be utopian and how to remain hopeful or optimistic. This paper aims to introduce a type of immanent utopianism that follows from a dynamic, open, conception of utopia. It revolves around thinking through how an ethos of hope functions in relation to the multiple problems and tasks of utopia/utopianism. The paper describes how Ernst Bloch re‐defined the utopian as a type of process and then outlines a style of immanent utopianism based on an explicit ethos of hope. The result is a sensitivity to matter as utopological, as containing an immanent reference to a not‐yet beyond, that obliges us to practice a utopianism that intervenes in the emergence, and change, of something better in a world that takes place “in hazard”. In conclusion the paper argues for a utopic geography based on being, and becoming, hopeful that is itself a response to an ethical imperative to give and find hope in the context of the tragedy and injustice of suffering.     

(de)Constructing Place-Myth: Pitcairn Island and the “Bounty” Story

Abstract

This paper is concerned with the relationship between literature and the construction of place-myth relating to the story Mutiny on the Bounty. In 1790, nine British mutineers together with their Tahitian companions settled on Pitcairn Island where they remained hidden for nearly 20 years. The story of the mutiny is not myth but has served to mythologize Pitcairn through the various tropes of literature written about the Bounty saga. As literary place Pitcairn represented the image of a ‘utopian paradise’. This discussion, through qualitative literary analysis and the process of textualization, evokes the idea of mapping, naming, and imagining islands. It identifies how the utopia/paradise place-myth of Pitcairn has persisted through time and become ultimately inseparable from its textual topography. But conversely, discussion exposes the paradoxical problem between myth and reality of islands and their representations. It highlights complex internal and external boundaries of identification that arise in the host visitor experience. Literary place-myth is rendered as powerful, persistent, mutable, and historically-rooted.     

Eupolemus the Chronographer and 141 BCE

ABSTRACT

Eupolemus is mentioned in three separate texts: Josephus, Contra Apion; Clement, Stromateis; and Eusebius, Preparation for the Gospels. However, the references and texts associated with Eupolemus in Eusebius and two references to Eupolemus in Clement, found no earlier than the 2^nd cent CE, may be assigned to a second, or, Pseudo-Eupolemus. The earlier Jewish Hellenistic writer is referred to in Josephus but he provides no details. The only information about the original Eupolemus is found in Clement. It is clear that the original Eupolemus uses the independence of Jerusalem from Greek troops in 141 BCE as the base year for his chronology. In addition, it is probable he used the Hebrew text of Kings and not the LXX as his source. Eupolemus should not be used to support early dates for the LXX.     

Review article: Religion,modernization and Zionism

Ehud Luz, Parallels Meet: Religion and Nationalism in the Early Zionist Movement (1882–1904), Philadelphia, Jewish Publication Society of America, 1988 (Originally published in Hebrew — Tel Aviv, Am Oved, 1985), xix + 365 pp.

Yosef Salmon, Religion and Zionism — First Encounters: Essays (Hebrew), Jerusalem, Hassifriya Hazionit, 1990, 366 pp.     

A European Enlightenment in the Promised Land? The Jewish Kulturkampf at the Turn of the Twentieth Century

ABSTRACT

This article discusses the European Kulturkampf in the nineteenth century from the points of view of the Russian Hebrew writer Judah Leib Gordon and the founding father of the Zionist movement Theodor Herzl. Gordon’s literary outlook emphasizes the tension between the traditional Jewish religious leadership and the maskilim as an instance of the sweeping all-European Kulturkampf phenomenon, in which the problem of the rabbis was the last issue that had not yet been solved. He believed that the return of the Jews to the Land of Israel, without the elimination of the rabbis’ authority, carried serious dangers. In his dystopian feuilleton published in 1885 depicting the future Jewish state, he argued that the victory of liberalism was a historical necessity in order to avoid a radical orthodox and nationalistic hegemony. Like Gordon before him, Herzl feared that losing the basic humanistic principles of the Enlightenment the Jews had acquired in Europe would be one of the outcomes of their settling in the Land of Israel. In his 1902 utopian novel Altneuland he declared: “Stand by the principles that have made us great: Liberalism, Tolerance, Love of Mankind. Only then will Zion be truly Zion.” Gordon and Herzl both expressed their concerns in their fictional works, probably wishing that these would serve only as warning signs.     

Zechariah 5 and the priestly law

The bizarre imagery of Zechariah 5, and the relationship between the two visions contained therein has long been a source of bafflement to commentators. This article argues that the content of these visions is dependent on three texts from the priestly law: Leviticus 14, 19 and Numbers 5. The first of these texts provides the legal precedent for Zechariah's attacks on theft, fraud and perjury, while the action taken by God (the entry of the curse scroll into the house of the perjured thief, followed by its destruction and the removal of ''wickedness'') makes use of Numbers 5 and Leviticus 14 respectively.     

Counterfactualism,utopia, and historical geography: Kim Stanley Robinson's The Years of Rice and Salt

Though counterfactual histories are treated with suspicion by some historians, they can be both useful and politically progressive. In fact it is possible to argue that counterfactual historical geographies might even be utopian. Though this seems counter-intuitive (how could alternative histories imagine a better future?), both histories and utopias encourage a kind of popular historicism, a sense that things have been (and could be) different. Whether this makes counterfactual fictions utopian depends on how you define utopia. Recent critical re-appraisals of the concept have suggested that we might think of it as a process, an ongoing critique of the present, not as an end in itself. Counterfactual histories can be utopian because they encourage a critique of teleology and determinism; their geographies can also be utopian because they remind us that spaces are multiple and open. A close reading of Kim Stanley Robinson's Years of Rice and Salt (2002), a novel that describes a world without Europe after a more virulent version of the fourteenth-century plague kills everyone west of Constantinople, demonstrates that counterfactual historical fictions present an unequalled opportunity to reflect upon the practice of history. The novel also suggests that counterfactual historical fictions also allow for a critical evaluation of the nature of space. The paper concludes by demonstrating the value of counterfactual fictions through their representations of history, and of spaces of movement, multiplicity, and agonistic encounter.     

Amorite names and old testament onomastics 1

Abstract

Amorite personal names, particularly those attested in texts from the Old Babylonian period, provide most valuable evidence for research in dia‐chronic aspects of Old Testament onomastics. The paper presents a general introduction to research on these names and to their grammatical structure. It further discusses possible Amorite parallels to the divine name Yahweh and lists a large number of names and name elements paralleled in the Hebrew Bible. Most prominent among the Hebrew cognates are names appearing in narratives with reference to the so‐called proto‐history and the Patriarchal period.