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1.
Tea Shurgaia 《Iranian studies》2020,53(3-4):551-571
The Georgian language island in Iran is not yet on the radar of international scholars. Studies by Georgian scholars have mostly focused on linguistic, ethnologic and historic issues concerning the Georgian community living in Isfahan province; no paremiological approach has been undertaken. This article is based on the analysis of Fereydani proverbs recorded from 1968 to 2014. Study reveals that the proverbs used by the Georgians of the Fereydan region in their mother tongue are: proverbs translated from Persian; proverbs of Georgian origin and proverbs existing in both Persian and Georgian paremiological funds. Archaic Georgian vocabulary preserved in proverbs is also considered. This paper highlights the need for a deeper paremiological approach to the proverbs of the Fereydani Georgians. 相似文献
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运用最新的西夏语文学成果重新考察西夏谚语集《新集锦合辞》,发现第167、241条旧译错误。原句分别反映了西夏人对身处顺逆境的态度和对智勇者的崇尚,"(?)"一词是对比连词而非转折连词,原文应当译为"一时和合,莫贪乐,不行仁德损中损;福缘未到,莫嫌苦,常持净道益中益"、"军急,除闹男莫能拒;语急,除智人莫能对"。 相似文献
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Work initiated purely as a dating project in support of a craniometric and morphological investigation of domestic dogs from early Peru has proved to have much wider implications. The stable carbon isotoperatios (13C/12C) of hair samples from ten dogs show that maize formed a significant part of their diet. Radiocarbon dates for these remains have confirmed that they belong to the period well after the cultivation of maize was first established. Stable carbon isotope measurements can thus be used to test for the presence of maize as a dietary constituent at earlier sites even where there is otherwise only indirect evidence for its cultivation. Collagen from animal or human bone is a suitable alternative to hair for this purpose and the method has been successfully applied to collagen dating to c. 3000 BC from the Valdivia culture site of Real Alto, Ecuador, as well as to a series of early Peruvian dogs. 相似文献
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Hayden Lorimer 《Transactions (Institute of British Geographers : 1965)》2003,28(2):197-217
This article examines how the practice of learning geography, and the arenas in which knowledge-making takes place, can be usefully positioned within changing histories of the discipline. It contends that networks of action – understood through the intersection of social sites, subjects and sources – present a conceptual framework and narrative focus for the re-consideration of specific episodes from geography's past. The interventions made here are informed and illustrated by a 'small story' about the doing of geography. Based on different personal accounts, the story revives a series of events, encounters, dialogues and images dating back to the winter of 1951 at Glenmore Lodge, Scotland. This educational institution in the Cairngorm mountains offered children from urban areas the opportunity to learn field studies and the skills of 'outdoor citizenship'. Initially, the focus falls on Margaret Jack, a 14-year-old field-course participant. Her learning experiences are traced through personal letters, a diary and a field journal dating from that time, and her recent recollections of this event. Margaret's account dovetails with the story of her field studies instructor, Robin Murray. Robin's role is traced through his learning experiences as a geography undergraduate at Aberdeen University, and the recent recollections of Catriona Murray, his wife. 相似文献
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Anna Furse 《Interdisciplinary science reviews : ISR》2014,39(3):238-257
AbstractThis paper is informed by Furse’s practice as a theatre maker in two fields of output that are connected by two factors: first, the presence of the woman patient — hysteric/subfertile respectively — within the clinical gaze; second, the significance of the womb to each pathology. In the treatment of each (explored in Furse’s theatre), lens based technologies play their part, whilst the cultural and medical can be seen to have overlapped to produce specific meaning with regard to Her body and its spectacularity. The article presents an overview of some of the key issues in precisely how the woman’s body becomes spectacular within this prosthetic medical gaze and how the medical — and theatrically designed spaces to represent these — become meaningful and potent proxemics that in turn inform medical/ theatrical spectatorship. Overarching nineteenth-century protocols at the Salpêtrière Hospital in Paris (where Furse’s Augustine (Big Hysteria) is set) to contemporary imaging technologies used in the treatment of subfertility with Assisted Reproduction Technologies (the topic of her Art of A.R.T. projects), it examines the way in which photography develops through cinema to X-Ray, ultrasound and then 3D/4D ultrasound to ‘capture’ the woman’s body in ways by which she becomes muted and exposed. These occular technologies that extend the gaze, first to an exterior subject and then, eventually, traversing the flesh without knife, lend specific performativity to the ‘patient’ women, within the context of hysterias and reproductive impairments respectively. Finally, issues of suspension of disbelief are addressed. The spectator’s faith in the screen-based image of Her spectacular body is interrupted in Furse’s work, which is also keenly interested in the effect of such imagery on the woman’s sense of Self. The historical and cultural leaps in this article argue that there is indeed a trajectory through the history of medical imaging since the first application of photography to anatomy to the more advanced scoping technologies of medical imaging today, and that in each era, the production of these images remain fraught with cultural implications. 相似文献
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Hutan Ashrafian 《Journal of the history of the neurosciences》2013,22(2):138-142
Alexander the Great died in 323 B.C. from an unknown cause. Physical depictions of this historical figure reveal the likelihood of a cervical scoliotic deformity. This is substantiated with the medical history and is correlated with his untimely death. For the first time, it is concluded that Alexander’s death may have ensued from the sequelae of a congenital scoliotic syndrome. 相似文献
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Gerhard Herrgott 《Berichte zur Wissenschaftsgeschichte》2008,31(2):144-159
The Art of Touch. Elisabeth Caland and the Physio‐Aesthetics of Piano Playing The issue of how it is possible to play the piano without striking it was raised by Chopin: one must ‘caresser’ and not ‘frapper’ the piano. In her teachings on the art of piano playing, Elisabeth Caland (1862–1929) attempts to articulate a scientifically grounded solution to this complex (kin‐)aesthetic problem. The solution turns on her intuitively discovered ‘lowering of the shoulderblades’ which was documented in 1904, through X‐rays, by the Berlin physiologist René du Bois‐Reymond, and recorded as a way of coordinating movement which had been unknown to physiology up to that time. Caland's physio‐aesthetic of piano playing, which she worked out on the basis of du Bois‐Reymond's observations, turns on the ideal of ‘floating sound’ put forward by her teacher Ludwig Deppe, and on Ferruccio Busoni's technique of piano playing. Her method makes essential use of what Feldenkrais would later call the ‘sixth sense’ (i.e. proprioceptive perception); in fact, it represents the first modern kinaesthetically based conception of piano playing. Caland's doctrine of touch was ahead of its time and it virtually disappeared from discussions of piano technique after 1930. But it has become accessible again through reprints of her most important writings: Deppe's doctrine of piano playing (1897), Sources of power in piano playing (1904), and Artistic piano playing (1910). 相似文献
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《Eurasian Geography and Economics》2013,54(3):255-284
A noted British economic analyst and observer of current developments in Russia compares that country's emerging economy with those of China, India, eight other populous emerging states, and the United States. The focus of the comparison is on the extent to which these countries exhibit potential for functioning as "knowledge-based" economies. The four pillars of such economies are identified as: (1) an educated and skilled population; (2) a network of R&D institutions; (3) a dynamic information infrastructure; and (4) a regime promoting the development of knowledge. Journal of Economic Literature, Classification Numbers: L86, O30, O57. 1 figure, 19 tables, 91 references. 相似文献
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While many analyses of archaeological bronzes have been reported in the literature, in practice it is very difficult to compare them. To assess the present status of the chemical analysis of bronze two ancient objects—a flat axe (arsenic bronze) and a sickle (tin bronze)—were cut into pieces weighing about 2 g each and were distributed to 11 laboratories. The participants used the following methods for analysis: INAA, ED–XRF, PIXE, TRXRF, FAAS, ICP–AES, ICP–MS, SEM–EDS, LA–ICP–MS and PGAA. The samples were analysed in at least quadruplicate. Dixon's and Iglewicz and Hoaglin's tests were used to detect outliers. The majority of methods provided comparable results, especially for macroelements, independent of the technique and standards used. The number of determined elements depended on the method and, naturally, on the concentration level. Therefore an important recommendation that can be made is to supply, with each archaeometric investigation, data from the analysis of appropriate Certified Reference Materials (CRMs) used in the study. 相似文献
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Chris Keil 《Social & Cultural Geography》2013,14(4):479-494
This paper looks at a type of tourism visit which inhabits an ambiguous and relatively unmapped territory of meaning, crossing boundaries between the conceptual domains of pilgrimage, commemoration and pleasure-seeking. These visits and activities have developed in response to traumatic histories, and also reflect the growth of secular forms of spiritual experience, in which the pursuit of revelation is personal rather than hierophantic. Sites of Holocaust memorialization raise questions of memory and forgetting, guilt and redemption, meaning and ownership, with particularly acute force. However, even these most consecrated and highly cathected sites are experienced through the mediation of mimetic forms and processes of representation which significantly re-order testimony and evidence. Furthermore, the grounding of collective memory in sacralized locations and structures tends towards the distancing, externalizing and disarming of traumatic memory. Under these conditions, visitor motivations and experiences are polysemic: fractured, ambivalent, unstable, and resistant to paradigms of either the sacred or the profane. 相似文献
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Myles W. Jackson 《Berichte zur Wissenschaftsgeschichte》2008,31(2):94-112
This essay investigates the triangular exchange among physicists, musicians, and instrument makers in nineteenth‐century Germany by proffering a material, cultural, and interdisciplinary history. It does so by analyzing four concrete examples of such exchanges: the relationship between musical automata and virtuosi, the reed pipe as an object of music and scientific measurement, the history of standardizing performance pitch, and the attempts to measure musical virtuosity. The goal of the essay is to suggest ways in which interdisciplinary cultural histories, which take the scientific content seriously, can be an improvement upon purely disciplinary histories. 相似文献
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D.R.C. Kempe 《Journal of archaeological science》1982,9(1):25-28
No definite source localities have been identified for the stones used by the Gandharan sculptors, but it is considered that the predominant rock was an alumina-rich chloritoid-paragonite-muscovite-quartz schist, probably from Swat. A chemical analysis of this rock is presented. 相似文献
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Mischa Suter 《Berichte zur Wissenschaftsgeschichte》2014,37(2):148-164
The Knowledge of Debt: Law, Media Technique, and Everyday Experience in Liberal Capitalism. Performing an object such as ‘the economy’ hinges on practices of formatting knowledge. The article proposes to look at such instituting moments in connection with social conflicts over the legitimate rules of exchange. This is exemplified by way of recounting the story of the codification of Swiss bankruptcy law in 1889. In order to homogenize the legal procedures of debt collection and bankruptcy, two subject categories were instituted: ‘merchants’ and ‘non-merchants’. These different categories were thought to account for the diverging temporalities and spaces of credit exchange in everyday economic life. The introduction of the commercial register, a media-technical apparatus, enabled a formal distinction between ‘merchants’ and ‘non-merchants’. However, this boundary was contested and proved to be porose. 相似文献
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DANIEL P. ABRAMS 《Journal of Earthquake Engineering》2013,17(1):257-273
Abstract A summary of dynamic measurements are presented that illustrate relations between linear seismic demand and true nonlinear response of unreinforced masonry buildings with flexible diaphragms and rocking piers subjected to a series of simulated earthquake motions. 相似文献
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Adrian N. Mulligan 《Social & Cultural Geography》2013,14(3):439-454
L'éloignement renforce l'affection: le nationalisme irlandais transatlantique et l'insurrection de 1867 While nationalist temporal narratives continue to be demythologized, relatively little comparative work has been done to demythologize nationalist spatial narratives. Consequently, the theorizing of nationalism often remains safely corralled within the territorial boundaries of a respective nation-state. In order to advance theoretical understandings of nationalism, it is imperative that geographers break this sedentary spell. This paper seeks to do just that, through analysis of a particularly vehement brand of nineteenth-century Irish nationalism known as Fenianism, and by revealing the crucial role that the Irish diaspora played in the transatlantic development of Irish nationalism. Pendant que se poursuit la démythification des récits nationalistes d'ordre temporel, proportionnellement peu d'études comparatives ont été menées pour démythifier les récits nationalistes d'ordre spatial. De ce fait, la théorisation du nationalisme est généralement circonscrite à l'intérieur des limites territoriales d'un état-nation en particulier. Pour faire progresser les savoirs théoriques sur le nationalisme, il importe que les géographes puisse rompre ce charme sédentaire. Cet article vise à rendre compte de cela par un examen d'une sorte particulièrement véhémente de nationalisme irlandais au dix-neuvième siècle connu sous l'appellation de Fénianisme. Il montre aussi le rôle déterminant que jouait la diaspora irlandaise dans la montée du nationalisme irlandais transatlantique. La ausencia es al amor lo que al fuego el aire: que apaga el pequeño y aviva el grande: el nacionalismo irlandés transatlántico y el levantamiento del año 1867 Aunque se sigue sacando del terreno de la mitología las narrativas nacionalistas temporales, hay pocos trabajos comparativos que hacen lo mismo con las narrativas nacionalistas espaciales. Por consiguiente la teorización sobre el nacionalismo se queda encorralada dentro de las fronteras territoriales de una respectiva nación-estado. Si los geógrafos quieren potenciar entendimientos teoréticos sobre el nacionalismo es imprescindible que rompan este hechizo sedentario. Es éste el objetivo de este papel y tratamos de hacerlo por el análisis de un tipo de nacionalismo irlandés del siglo diecinueve llamado Fenianismo, que era especialmente vehemente, y por revelar el papel decisivo de la diáspora irlandesa en el desarrollo transatlántico del nacionalismo irlandés. 相似文献
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Proximal development of the dichograptoid rhabdosome is re-examined in detail. Two major types are recognised: the artus type (= dichograptid type of Bulman) in which th 11 is dicalycal, and the isograptid type (= isograptid + leptograptid types of Bulman) in which theca 12 is dicalycal. In branching dichograptids, distal stipe division takes place by replication of the thecal budding sequence employed in the initial dichotomy of the rhabdosome and is always of isograptid type. Dichotomies beyond the first are unknown in species with initial development of other than isograptid type. The thecal budding pattern and stipe composition of dendroids can be interpreted in terms of the structure of, and thecal notation used for, graptoloids and it is thus possible to compare directly the mode of stipe division in the two groups. It is found that both distal and proximal dichotomy in dendroids are achieved by a pattern of thecal budding closely comparable with that of the isograptid type of division in graptoloids. The isograptid development type is therefore thought to have been directly derived from dendroids, and is the primitive type for Graptoloidea. The artus type was derived via three or more independent lineages, at least one of which (that leading to the artus group of pendent didymograptids) involved an ancestor with isograptid development. Proximal end characters of Phyllograptus suggest that this genus and biserial graptolites of the family Diplograptidae shared a common ancestor. 相似文献