To be or not to be in Europe: is that the question? Britain's European question and an in/out referendum

The idea of holding an in/out referendum on Britain's membership of the European Union has increasingly become a norm of British politics, an act seen as a necessary step for the country to answer what David Cameron described as the ‘European question in British politics’. A referendum, it is hoped, will cleanse British politics of a poisonous debate about Europe and democratically sanction a new stable UK–EU relationship, whether the UK stays in or leaves. Such hopes expect more of a referendum than it can provide. The European question is a multifaceted one and whatever the result of a referendum it is unlikely to address underlying questions that will continue to cause problems for UK–EU relations and Britain's European debate. A referendum can be a step forward in better managing the relationship and debate, but it is only that: a single step, after which further steps will be needed. Coming to terms with the European question and bringing stability to Britain's relations with the EU—whether in or outside the EU—will require comprehensive, longer‐term changes which a referendum can help trigger but in no way guarantee.     

To be a Bosniak or to be a citizen? Bosnia and Herzegovina's 2013 census as an election

Bosnia and Herzegovina's first post‐war population census, held in 2013, was accompanied by campaigns associated with each of the country's three main ethnic groups, which sought to maximise their share of the recorded population. These campaigns were challenged by a rival ‘civic’ campaign that instead stressed the right to freedom of self‐identification, however. This article compares the aims, methods and framings used by this civic campaign with those of the most prominent of the ‘ethnic’ campaigns – that of Bosniak ethnic entrepreneurs. It demonstrates that the two campaigns were each motivated by a combination of symbolic motives, centred on recognition and highlighting discrimination, and instrumental motives relating to the country's power‐sharing institutions. The limited success of the civic campaign in countering the messages of its rival ethnic campaigns demonstrates the difficulties that civic movements face in mobilising citizens in consociational democracies such as BiH.     

Three Philosophers in Paradise: Kant,Tillich and Ricæur Interpret and Respond to Genesis 3

Abstract

The story of the first sin, committed by Adam and Eve in paradise, has not only attracted the attention of biblical scholars. Philosophers have also shown much interest in the story. Study of the relevant work of Kant, Tillich and Ricæur reveals two opposing ways of philosophically reading the biblical story and similar myths about the fate of the first human beings. According to the first way of reading, best represented by Kant and his followers, including Schiller, the fall was a fortunate event, one that set humanity on the path of development and progress. According to the second, represented by Tillich and Ricæur, it was a tragic event, but one that had its merits, for it allowed humans to develop their own potentialities. Freedom was obtaine at the cost of being estranged from humankind’s divine ground of being.     

To see or to be seen… is that the question? An evaluation of palaeolithic sites’ visual presence and their role in social organization

Visibility is one of the most common features considered when analyzing site location; visual control of a territory is usually considered to be a desirable characteristic for a prehistoric settlement. However, the role that visibility could have played in the perception of sites, as a significant element of palaeolithic landscapes, has been rarely evaluated. Sites can act not only as settlements but as places for population aggregations, social interactions and symbolic activities; in this context, the relevance presence of a site within the landscape could have been an influencing factor in site location preferences. This paper focuses on the visual presence of a set of sites from Late palaeolithic Cantabria (Northern Iberian Peninsula), and evaluates how the way they were perceived could have been related to their role in the social organization of foraging communities.     

Seen from Germany: France in 1993–94 ‐ synthetic and comparative perspectives

Uterwedde, H., éd., Frankreich‐Jahrbuch 1994. Politik, Wirtschaft, Gesellschaft, Geschichte, Kultur (Opladen, Leske + Budrich, 1995), 288pp., DM35, ISBN 3 8100 1322 6     

‘We Wanted to be Free as a Nation,and We Wanted to be Free as Women’: Decolonisation,Nationalism and Women's Liberation in Zimbabwe, 1979–851

This article examines one of the most intractable problems that a newly independent nation encounters; the dissonance between the rhetoric of a revolutionary movement and its subsequent treatment of women in nationalist and supposedly decolonial projects. In drawing on interviews and archival research carried out in periodicals, newspapers and Hansard, the article examines the optimism, disillusionment and betrayal of Zimbabwe's women in the first decade of independence. Exploring women's variegated roles during the country's war of independence, this article argues that many women believed that their participation in national liberation would be a precursor to a broader programme of cultural and societal emancipation. Yet, as is shown, governmental thinking placed women as consumers and not producers of new nationalist culture. In particular, the grim reality of the situation was unambiguously shown just three years into independence through ‘Operation Clean-Up’, whereby thousands of women in Zimbabwe's main cities of Harare and Bulawayo were indiscriminately detained with state machinery arguing that the women were prostitutes, vagrants and beggars. A blatant effort to curtail women's autonomy in urban spaces, the machinations of ‘Operation Clean-up’ demonstrated an uneasy coherence between colonial and post-colonial thinking regarding the ‘appropriate’ place for women in the new nation.     

To what extent can online mapping be decolonial? A journey throughout Indigenous cartography in Canada

In this paper, we describe and reflect upon our journey through Indigenous online mapping in Canada. This journey has been planned according to an academic goal: assessing the potential of online cartography for decolonial purposes. To reach this goal, we have followed methodological directions provided by Indigenous scholar Linda Tuhiwai Smith to review 18 Indigenous web-mapping sites across Canada. Supported by a series of ten interviews, this content analysis enabled us to sketch some of the contours of contemporary Indigenous cartography. On one hand, Indigenous communities largely control the data that are shared on these websites. They also partially control the way these data are represented through the mobilization of digital storytelling technologies that are better aligned with Indigenous ways of envisioning relationships to places than conventional maps. On the other hand, they do not have much control over the technological aspects of these projects, for which they remain heavily dependent on non-Indigenous partners. Throughout this journey, we noticed that women's voices remained marginal in most of these mapping projects, but we also identified evidence supporting the idea that these voices are starting to play a vital role in the on-going effort of decolonizing mapping processes.     

Too precarious to be inclusive? Hotel maid employment in Spain

ABSTRACT

Hoteliers have steadily been able to reduce costs and increase employees’ workload as a result of mass unemployment sparked by the financial crisis, beginning in 2008, and associated legislative reforms by the Spanish government. Outsourcing has been hotels’ main instrument in this drive. Hotel chambermaids are among the groups most affected by this phenomenon. This article analyses the impacts of outsourcing on hotel maids’ working conditions, while questioning the possibilities for achieving inclusive tourism given the current outsourcing trend. It is based on 44 in-depth interviews with a range of informants, including 24 hotel maids who have experienced the process of outsourcing, in major Spanish tourism destinations. This study aims to understand the changes these workers have experienced and perceived in their working conditions. The research results highlight a marked deterioration in hotel maids’ working conditions in recent years, most notably involving (a) a reduction in their salary and the loss of professional categories, (b) work overload, (c) greater uncertainty in the duration of employment, timetables and work schedule, (d) de-professionalisation, (e) segmentation, division and an increase in competition between hotel staff, (f) the accentuation of health problems and (g) a decrease in the capacity of representation and the defence of workers’ collective interests.     

The Soviet experience in Afghanistan: lessons to be learned?

This article examines the experience of the Soviet army's occupation of Afghanistan from 1979 to 1989. It draws heavily on the report of the Russian General Staff, which gives a unique insight into the Soviet–Afghan war by senior Russian officers, many of whom served in Afghanistan. The author then places this analysis in the broader geopolitical context of Soviet expansionism from the early 1970s to the mid 1980s. And the author proceeds to ask: Did Afghanistan account for the demise of the USSR? Finally, the issue of whether there are parallels with the failure of the Soviet Union's invasion and the current problems facing the USA in Afghanistan is examined.     

‘You just have to be smart’: spatial practices and subjectivity among women in sex work in London,Ontario

Social science research on the relationship between space and sex work, specifically among women in street-based settings, demonstrates the spatialized nature of risk and how different forms of civic and legal governance contribute to their socio-economic marginalization. However, these studies rarely consider the women’s spatial practices and gendered subjectivities beyond the sex trade, which is problematic because sex work is not their singular life activity or the only impetus for their spatial movements through the urban landscape. Using social mapping and interview data from 33 women in sex work in London, Ontario, this article explores how our participants navigate the spaces where they work and live alongside those regarding health care, social services, violence and places they avoid. Findings reveal that the women traverse diverse spaces as they access health services, especially for crisis issues that necessitate travel to hospitals located beyond the inner city. The spaces used to access social services and those they avoid (i.e. to not be emotionally triggered or under police surveillance) overlap significantly, which presents unique challenges for our participants who depend upon these services for their socio-economic survival. The theoretical contributions these data make to the feminist geography literature on gender and space are discussed, particularly with respect to the issues of nomadic subjectivity and the relationality between city spaces and marginalized bodies.     

To submit and to serve: forced native labour in the Cuchumatán highlands of Guatemala, 1525–1821

The Indian peoples of the Cuchumatán highlands of Guatemala, like their counterparts throughout Spanish America, were forced to render labour to their European conquerors in a variety of ways. Foremost among the institutional devices which controlled and exploited native labour were the encomienda, the tasación de tributos, and the repartimiento. Prominent and prestigious chiefly during the first century of colonial rule, the encomienda was a means whereby a privileged individual was granted the right to enjoy the tribute, and originally also the labour, of a certain number of Indians in a designated town or group of towns. The amount of tribute owed by a town was stipulated by the tasación de tributos, which assessed tribute-paying capacity principally in terms of age, sex, and marital status. Through the operation of repartimiento, labour was coerced from the Indians and channelled into a number of menial and servile tasks. During the eighteenth century, debt peonage was a further means of securing a work force in the Cuchumatán highlands, particularly on the large haciendas which dominated the commercial agricultural economy of the region.     

Joseph’s Dialogue with the Egyptians in Genesis 47,13-26: From Grammar to Social Dynamics

The relationship between Joseph and the Egyptians in Gen 47,13-26 is a disputed topic. Halliday’s Functional grammar offers a system that quantifies the dynamics of social interaction by tracking speech roles, topic changes, and modulation. It is the intention of this study to demonstrate that clarity can be brought to the dispute over the nature of the interaction between Joseph and the Egyptians in Gen 47,13-26 by applying the analytical tools of the Interpersonal Metafunction from the Systemic Functional Linguistics of M.A.K. Halliday. Specifically, the contours of the gradual capitulation of the Egyptians to Joseph’s supremacy can be substantiated from a number of discrete linguistic variables. (10,0008 words)     

“Refusing to be a victim,refusing to be an enemy”. Form-of-life as resistance in the Palestinian struggle against settler colonialism

This paper focuses on practices of non-violent resistance as they are played out in the ongoing Palestinian struggle against the Israeli settler colonialism in the occupied West Bank. By looking at the resistance of expanding settlements, demolition and land confiscation orders, and livelihood destruction in two Palestinian sites, the paper shows how Israeli settler colonial apparatuses, and the variety of techniques and practices of erasure they mobilize, can be fruitfully studied through site-specific ways of Palestinian resistance. In order to do so, the paper turns to discuss a peculiar form of non-violent resistance grounded in what Giorgio Agamben calls ‘destituent power’. It shows how the acts of destituent resistance in the two sites under study function by playing with the apparatuses of control in creative but non-violent ways; namely, by using the potentialities of that form-of-life that the settler colonial apparatuses try to cancel, overrule, control, weaken, criminalize, and erase. The idea of ‘destituent play’ is hence elaborated, and special attention paid to its ability to slow down and hamper the repressive functions of the settler colonial apparatuses through the creative use of the potentialities of Palestinian everyday life.     

Why does child trafficking policy need to be reformed? The moral economy of children's movement in Benin and Ethiopia

This paper challenges policy discourses that frame children's independent movement as intrinsically exploitative and threatening to their development. Drawing on research with children and adults in Benin and Ethiopia, two countries caught up in current efforts to eradicate child migration and the trafficking with which it has become associated, the paper critiques assumptions about children's vulnerability and physical dependence and contests the idea that appropriate childhood is necessarily fixed spatially within stable family structures. It, thus, situates children's migration within socio-cultural and economic contexts and suggests that it should be understood as part of a moral economy that confounds simplistic paradigms that conflate migration with trafficking. Policy suggestions are offered for how best to secure children's well-being through acknowledgement of the important relationship between mobility and child maturation.     

It all used to be better? Different generations on continuity and change in urban children's daily use of space

There is much speculation about children's changing space–time behaviour, yet little is actually known about it. The study reported on here, which was based on oral histories, statistical and archive research, and observations in Amsterdam, compared children's use of space during the 1950s and early 1960s with that of today. The public space of the street used to be a child space, but in two of the three streets studied it has been transformed into an adult space. Conversely, private home space—traditionally the domain of adults—has become a child space. Over time, children's geographies have become more diverse. In addition to the traditional childhood of outdoor children, we distinguish indoor children and children of the backseat generation. These two new types are characterized by a decrease in playing outdoors and an increase in adult supervision. Although this may be regarded as a loss, new children's activities have emerged, outdoors as well as indoors. Contemporary cities can be exciting places for children, but it is clear that inequality by class has become more manifest. Both new geographical childhoods have resulted in a decrease in children's agency, which may have a negative impact on segregation patterns.     

‘It Was an Imitashon to be Sure’: The Imitation Indian Shawl in Design Reform and Imaginative Fiction

Indian Cashmere shawls were costly accessories in nineteenth-century Britain, and they were ‘imitated’ in Edinburgh, Norwich and Paisley. This article argues that shawls were at the centre of a key debate within the design reform movement, which viewed imitations as clumsy copies of a perfectly designed textile. It examines Victorian texts such as design reformers’ publications and works of fiction, to suggest that their understanding of shawls that imitated Indian designs was linked, in part, to class prejudices. Paisley shawls’ stereotyping as an article emblematic of bad taste and a lower-class desire for social mobility was thus not limited to the writings of a small coterie of design reformers, but was found also reflected in works of best-selling writers such as Charles Dickens, Walter Scott and Wilkie Collins.