Emphasizing the Daughter of Pharaoh

ABSTRACT

A woman mentioned as “the daughter of Pharaoh” reappears six times in the OT, five in 1Kings and once in 2Chronicles. Because of her mentioning several times in the OT as King Solomon's woman scholars came to the conclusion that the union between this woman and the King was of a great importance. These scholars, however, have ignored the development concerning her status in King Solomon's palace and the cause for this devel-opment. The changing position of this woman in the palace of King Solomon is one of the indications to a change in power of the kingdom of Israel during the reign of King Solomon.     

Saul and Cultural Memory

ABSTRACT

In recent years a number of biblical scholars have shown that the Hebrew Bible contains both the collective memory and amnesia of ancient Israel. The differences between the portrayals of Saul in the books of Samuel and 1 Chronicles have long been explained in terms of redaction history, inner-biblical exegesis and other intertextual reading strategies. Using the insights from the fields of sociology and psychology cultural memory theory suggests that it was the dynamics of structural amnesia that made it necessary to suppress the memories of Saul that were not useful to the reconstruction of the past, and that the new “master narrative” in the Book of Chronicles may be seen as a post-trauma solution to the Israelites’ painful retrieval of memories of guilt and trauma.     

Early? Late? A reply to F.H. Cryer

Abstract

The article clarifies the position taken in the author's 1990 doctoral dissertation vis‐'a‐vis the distinction between Early and Late Biblical Hebrew. This distinction functions as a frame of reference for what is essentially an effort to detect linguistic similarities and differences between the books of Samuel, Kings, and Chronicles.     

Zedekiah,Josephus and the Dating of the Books of Chronicles*

ABSTRACT

The Bagoses story from Josephus, Antiq. XI 297-301 turns out to be helpful for two riddles. Rainer Albertz has argued that the events narrated in that story fit very well the developments in Jerusalem in the final decade of the fifth century BCE. I will argue, that the report on the conquest of Jerusalem in 2 Chronicles 36,11-21 can be seen as a key that matches the historical lock that is evoked by Josephus. As a result, I would argue that this report was composed in that very period as a mirror for the infidelity of some priests. In generalizing the proposal: if the entire Books of Chronicles were composed at that time, a good argument for the silencing of Samaria is found.     

A house of Treasures: The Account of Amaziah in 2 Chronicles 25—Observations and Implications

The account of the reign of Amaziah in 2 Chronicles 25 is a true house of treasures for those studying the book of Chronicles in its historical milieu or reconstructing the intellectual milieu of ancient Yehud. In particular, this study shows how 2 Chronicles 25 calls attention and sheds light on: (1) matters of time construction and periodization; (2) multiple temporal relations within one account in Chronicles and their significance for understanding both reading strategies of the intended and primary readerships and the organization of their memories of the past; (3) chaotic tendencies and their non-random distribution in the past that the readers are asked to remember and vicariously partake through reading and studying; (4) the significance of a memory of the past in which the size of armies diminishes through time; (5) concepts of “otherness” and the remembrance of some concrete constructions of “otherness” through the reading and rereading of the book; (6) otherness and the question of northern Israel; (7) attributes associated (or not) with being a Jerusalemite; and (8) on deontological vs. consequentionalist approaches to evaluate whether actions are to be judged right or wrong and the influence of a continuous remembrance of related events narrated in 2 Chronicles 25.     

Narokobi’s Melanesian Philosophy in the Papua New Guinean Legal System

ABSTRACT

Bernard Narokobi dedicated his career as a law reformer, jurist and parliamentarian to making Papua New Guinea’s legal system a catalyst for a distinctively Melanesian philosophy. This philosophy, ‘the Melanesian Way’, emphasized Papua New Guineans’ embeddedness within their local social worlds, including spirits and the natural environment. The legal foundation for the Melanesian Way was set down in the National Goals and Directive Principles and Basic Social Obligations, which are stated in the Preamble to the Constitution of Papua New Guinea. These make the ideals of social justice, participatory democracy, national sovereignty and sustainable development a legal aspiration and an impetus for formally recognizing the social forms that Papua New Guinean people themselves experience as providing order in their lives. Legislation that Narokobi promoted over the course of his career offered practical mechanisms for operationalizing these ideals in accordance with their original constitutional foundation.     

Writing the History of Archaeology in the Pacific: Voices and Perspectives

ABSTRACT

In histories of world archaeology to date the Pacific is all but missing. There has been some investigation into the history of archaeology in Australia and New Zealand, and other piecemeal work focusing on single countries or biographies of individuals, but much remains to be done. We offer a critical overview of general literature on the history of archaeology in the Pacific and stress the potential for a deeper knowledge of archaeology's histories in the region to transform current archaeological theory and practice. We then suggest important avenues for further investigation, including the historiography of Pacific archaeology, diverse national and linguistic traditions, international linkages between scholars and practitioners, pre-World War II excavations, theories about trans-Pacific contacts, and the often-hidden importance of women and Indigenous scholars and interlocutors in the field. Each of these themes is addressed by one or more of the papers in this special issue.     

Bringing the feudal law back home: social practice and the law of fiefs in Italy and Provence (1100–1250)

ABSTRACT

The Libri feudorum is a composite law book containing the customary laws of fiefs held in Lombardy which were codified in 1100–1250. Its function in shaping a late medieval ‘feudal vocabulary’ and, ultimately, modern models of feudalism was highlighted by Susan Reynolds and lies at the core of her anti-feudalism paradigm. This paper questions the disjuncture between social practice and learned law that underlies the paradigm, by analysing the context and making of the Libri feudorum and of legal writings associated with it – by Pillius de Medicina, Iacobus de Ardizone and Jean Blanc. By showing how practice could shape legal tools used by learned lawyers to frame fiefs and by reassessing the influence of the Libri feudorum on practice, the paper challenges the idea that fiefs were the outcome of professional or academic law and unveils aspects of the practical nature and intellectual dimension of lawyerly writing.     

Legislating the Melanesian Way: Bernard Narokobi and the Law Reform Commission of Papua New Guinea

Abstract

A common criticism of Bernard Narokobi is that his vision of the ‘Melanesian Way’ was vague and imprecise. This article argues against this claim by describing the activities Narokobi undertook as the head of the Law Reform Commission of Papua New Guinea (1975–8). Using the example of his suggested revision of adultery laws, this article shows that Narokobi realized his abstract vision of the Melanesian Way in the most concrete and specific way possible: by attempting to reform the law. Much of Narokobi's legal reform work was unsuccessful, but a full understanding of his philosophy can only be achieved by reading his legal work alongside his published writings like The Melanesian Way.     

A sense of proportion: An aspect of the theology of the chronicler 1

Abstract

The Chronicler's emphasis on certain theological teachings rather than others is better explained in terms of the rhetorical situation of the writer and the historical audience, and of their theological/ideological questions, rather than by assuming a dogmatic writer who was inconsistent or incoherent at times, or alternatively, one who grudgingly admitted here and there that reality did not follow the prescribed path.

In fact, the Chronicler consistently set the lessons that the historical audience may have learned from some, or even many, of the individual accounts in the book in theological/ideological perspective by qualifying them with the message conveyed by other accounts. The Chronicler, thus, shaped within the text, and communicated to the audience, a sense of proportion that is integral to the thought and teachings conveyed by the Book of Chronicles as a whole. This sense of proportion conveyed an image of God's ways in a manner consistent with a less than predictable world; moreover, it allowed for a variety of potential interpretations of (socially accepted) historical events, and of the actual experiences of the audience for which this book was written.     

法律史学的开拓、发展与中华法系的复兴——张晋藩先生学术访谈录

张晋藩教授作为新中国第一代中国法制史学者,力图在前人的基础上开拓创新,以超越前人的深度和广度拓展了法制史学研究,使得中国法制史学成为一门特色鲜明的新学科。他以自己的创造性学术成就为建设新中国法律史学作出了卓越贡献,并对中华法律文化的传承与创造性转化以及法律史学之于社会主义法制建设的现实借鉴价值等重大理论问题进行了深入系统的探讨。     

A Note on the Spatial Analysis of Sets of Highly Disaggregated Data

Abstract

Compared with other North American colonies, little scholarship exists on slave-holding in early Georgia. In this article, the author augments this historiography by examining a remarkable and little-used collection of sources. Data gleaned from analyzing more than 400 wills written by eighteenth-century white settlers reveal that roughly 39 percent of early Georgians owned slaves and that slave distribution was pyramidal, as most slaveholders owned but a few slaves, although some elites held many. While these findings support existing research, data from the wills suggest that early Georgia slaveholders owned, on average, about half as many slaves as other scholars contend. Besides informing an understanding of slavery in the colony, this article provides an overview of the early Georgia wills themselves, which, as sources, are highly accessible and contain a wealth of information for future scholars.     

At the End Returning to Questions of Beginnings

Abstract

This article engages directly with Jonathan Burnside and raises a set of further questions concerning how we read biblical law and the manner in which we might endeavor to teach it in the context of the critical and/or secular classroom. Respecting the wide-scope of Burnside’s approach and material covered, further attention to the historical and cultural contexts of biblical law, as well as a more transparent presentation of its complexity, allows us to be responsible readers of biblical law, appreciating its theological and legal sophistication.     

Across the narrow sea: A Transnational Approach to Anglo-Dutch Travelogues

ABSTRACT

The busy traffic between England and the United Provinces in the seventeenth century produced travel literature by merchants, scholars, soldiers, and diplomats. What can these sources tell us about commonalities and differences among these travellers and between the nations?

This article provides a case study of a transnational approach, setting Dutch and English accounts side by side to enrich our understanding of how travellers sought out specific sites and institutions.

Strikingly, travellers reported on similar themes, such as royalty, universities and war, yet were also keen to draw contrasts with the visited country.

We show how these patterns of travel and imagery can throw light on Anglo-Dutch relations, providing us with the personal nuance often absent from official texts. Simultaneously, Anglo-Dutch relations affected the destinations and outlooks of travellers. The contribution of this article is its presentation of new material in an Anglo-Dutch framework.     

Medical Hermeneutics of Murder. Race,Medicine and Law in a Murder Case from Finnmark, 1911

Abstract

This article seeks to investigate the investigation of a murder case in Finnmark in 1911, where four siblings killed their young brother. In the legal investigations following the misdeed, a number of medical experts played a prominent role. Their role was to assess the mental condition of the defendants, but also to make sense of the murder. A specific interpretational mode was called for: a “medical hermeneutics” of the murder. The murder investigation becomes an occasion for discussing medical and juridical interpretations of human agency at the turn of the century, and especially of the role of the concept of “race” in these interpretations. For at least some of the physicians involved, the racial make-up of the ethnic group to which the actors belonged constituted an inevitable part of the context that made the act intelligible. Although the concept of race, and the conceptual frameworks offered by degenerationism and medical psychology to a certain degree made the act intelligible, these interpretational schemes had little to offer in terms of assessing the legal accountability of the defendants. Hence, the case illustrates the profound epistemological limits of medical interpretation in facing a legal case.     

中西历史比较研究是否可行?--由刑罚的宽免说到"专制主义中央集权"的可疑

对中西历史进行比较研究是一项极其困难的学术工作,学者们对其可行性和方法论尚未给出清楚系统的说明。比较史学是否可以成为像比较文学和比较法学这样为学界所公认的成熟学科还有待学者们的研究实践来证明。以中西法制史上刑罚的宽免为例,历史研究的对观或对照方法在某些个案研究中会有拓宽视野和思路的作用;而通过对中国古代历史研究中流行的“专制主义中央集权”概念的质疑性分析,我们发现,另一种可行的同时又是宏观的历史比较研究可以是超越时间和空间局限的社会科学研究。至少,这样一种宏观的思维将会帮助我们突破一些陈旧和可能错误的思维框架。     

The Archaeological Heritage of the Jerusalem Protestant Cemetery on Mount Zion

Abstract

Ever since the purchase of land in 1848 for the establishment of the Jerusalem Protestant Cemetery on Mount Zion, the south-western brow of the hill has attracted the attention of scholars. Initiated by the discovery of a series of rock-hewn steps in a scarp that was traced for over 200 metres and thought to be the line of Jerusalem's ancient fortifications, archaeological investigation within the confines of the cemetery continued for some 150 years. In this paper, the results of a century and a half of excavations are summarized and synthesized, providing important evidence regarding the development and chronology of Jerusalem's fortifications from the Iron Age to the Ayyubid Period. Also, the idea of an Essene Quarter on Mount Zion during the Second Temple Period, based on the discovery of a gate believed to be Josephus' 'Gate of the Essenes', is re-examined in light of the rest of the archaeological evidence from the cemetery.     

The opening of the psalter: A study in Jewish Theology

A number of Jewish and Christian sources from Antiquity into the Middle Ages testify to a tradition which counts Psalms 1 and 2 as one unit or views them as belonging closely together. A few modern scholars have emphasized elements (of language and content) that connect Psalms 1 and 2, but the scholarly majority has understood these two psalms as having very different backgrounds. This article does not address the historical question of whether Psalms 1 and 2 are originally independent units. Rather, an attempt is made to bring out the thematic relationship between the texts, and to interpret Psalms 1 and 2 as forming a redactional introduction to the Psalter. The theological implications and the subtle interplay between different levels of time in both texts are explored, and a tentative dating within the Maccabean period is suggested. Psalms 1 and 2 may be understood as representing the zeal for the Mosaic tora and the eschatological Messianic expectations as two themes of major importance for understanding the Psalter.     

Court-day crowds in colonial Virginia

ABSTRACT

For a generation, legal historians investigating colonial Virginia have emphasized the dramaturgy of court day. According to the dramaturgical school of interpretation, administrative and judicial activities of county court officials amounted to theatrical performances that simultaneously enforced economic order and stabilized traditional social relationships. Such interpretations assume a large audience routinely attended county courts to observe legal dramas. Often, however, only a small number of persons can be documented as present during court day. The independence theorem from probability theory suggests that the number of documentable attendees is a useful and easily calculated estimate for actual total crowd size. If so, some Virginia court sessions were attended by hundreds of people, while others drew only a few participants. A variety of factors apparently inhibited court attendance in older Virginia counties. By contrast, in newer frontier counties, mid-eighteenth-century revisions of court calendars produced heavy attendance at court day. Regardless of the number of people in attendance, any Virginia county court could still effectively enforce credit contracts.