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1.
ABSTRACT

Jer 2,1-9 commences a -lawsuit, yet much of the imagery and many of the themes found therein have not been fully explained. For example, what is the rationale behind the metaphor of Israel as Yahweh's ‘holy thing’ () or ‘his first fruit’ () in tandem with the motif of marriage? How do these positive portrayals of Israel function within the lawsuit, and in particular how do they relate to the unflattering allegations in verses 4–9? And what is the significance of the repetition of the verbal elements “to eat” () and “to enter” () in the first two oracles of this lawsuit? It is my contention that the answers to these questions are found in the subtle allusion that Jeremiah 2,3 makes to a type of ordeal in which a consumable that was imbued with magical properties was ingested and subsequent illness served as a sign of guilt and judgment.  相似文献   

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Abstract

Conceptions of sex and gender are cultural fictions. Three models of the relation between sex and gender have been analysed: 1. turned out to be a masculine universalist concept. 2. Even if we were to rediscover our modern conception of sexual/biological difference in the Old Testament ( is reserved for women), this does not imply a causal connection between sex and gender on the linguistic level. 3. In the concepts of and the Old Testament provides a gender‐neutral conception of the human body.  相似文献   

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Abstract

Die Wörter in Deut 26,5 werden in der Pæsach Haggada transitiv verstanden. Für unsere gewöhnliche intransitive Lesung gibt es keine klaren Belege vor der Zeit Ibn Ezras. Es ist schwierig, eìne Situation in der Geschichte Israels zu finden, wo die intransitive Lesung verständlich ist Hier prüfe ich, das Problem umzukehren. Von der Hypothese ausgehend, daß die transitive Lesung die primäre ist suche ich die Voraussetzungen für die Entstehung der intransitiven Lesung.  相似文献   

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Abstract

The paper studies Jer 21,2; 37,7 and some related examples, focusing on the functions performed by the prophet. An investigation of the word as a designation of the act of “consulting a deity by a prophet,” provides data to demonstrate that this activity forms an important part of Biblical prophecy.

Claiming that previous studies of Jer 21 and 37 in relation to prophetic intercession have been largely dominated by the form‐critical concern to establish the the Sitz im Leben of the texts and the Amt of the prophet, a renewed analysis attempts to look beyond these concerns, and rather ask what the texts say about the prophetic act of consulting YHWH.  相似文献   

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Japanese Myth     
W.G. Aston C.M.G. 《Folklore》2013,124(3):294-324
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In Memoriam     
A. Lang  W. A. Haussmann 《Folklore》2013,124(1):89-94
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Thailand's political turmoil, evident after the December 2007 elections, is more than the sparks of ordinary conflict between rival elites seeking access to state power. The struggle has become not just about state capture, but also about who gets to determine the most fundamental questions relating to political order – the rules of the game. This article offers a critical interpretation of a decade of Thai politics, with the focus on the 2007 election and its aftermath. It examines debates about democracy, considers the position of the Thai monarchy and reflects on the regional implications of the Thai crisis.

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Abstract

 

In Europe ‘homoemancipation’ has played a significant role in legitimating anti-multiculturalism and broader Islamophobia. Similarly, political homophobia in Russia plays a significant role in (re)defining the contested meaning of the nation after the demise of the Soviet empire. While acknowledging the repressive and violent impact of contemporary anti-LGBT legislation and public discourse on LGBT people, this essay analyzes how the discursive refusal to affirm non-normative sexuality is constitutive of an ethno-national project in post-Soviet Russia. This analysis goes beyond the Cold War binary of east/west that oversimplifies Russian political homophobia as in opposition to Europe. By doing so, it is argued that Russia is not just an illiberal state, but entangled in Eurocentric projects that define national (racialized) boundaries through sexual politics. Consequently, challenging political homophobia in Russia requires attending to intersectional strategies and approaches to sexual politics. An intersectional approach to solidarity will situate sexual rights within national and global ethno-national, racialized, and colonial projects.  相似文献   

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In winning the presidential and legislative elections of 2007–8, the Grand National Party and its leader Lee Myung-bak have attained a potentially unique opportunity to influence South Korea's political, economic and diplomatic trajectory. This paper reviews Korea's ‘once in a generation’ election and prospects for change under President Lee. Despite the political capital accrued from his party's landslide victories, Lee appears set to replicate previous incumbents of the presidency, each of whom has been overwhelmed by the high expectations of the public on the one hand, and the harsh constraints imposed by Korea's geopolitical position on the other.

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