Dwelling Brothers,Oozing Oil,and Descending Dew: Reading Psalm 133 Through the Lens of Yehudite Social Memory

ABSTRACT

This paper examines the ways in which Psalm 133 contributes to and is shaped by social memory in Yehud. By reading this psalm as a voice within a larger discourse of cultural memories, the images of brothers dwell-ing together, flowing oil, and dew can be understood to fit within a standard narrative structure according to which the Yehudite community fashioned its stories, highlighting a sense of continuity between Israel’s perceived golden age and its anticipated utopian future. In this paper, I argue that through the collective reliving of shared memories, the community was able to virtually participate in the glorious existence that it perceived to be due to it as YHWH’s chosen people, contributing to a sense of collective identity.     

One problem involved in translating to meaning: An example of acknowledging time and tradition

Abstract

The translation to meaning of Psalm 82 changed through time and tradition. The polytheistic world of the author of the poem was not the accepted context for understanding the psalm when it was considered as part of the Bible. Jewish and Christian readings of the same text have traditionally been quite different. Examples of various understandings of the psalm from the author's to the Reformation's are presented to demonstrate that the official meaning of the biblical text actually has been different according to the tradition in which it has been read.     

"Dead or Banished": A Comparative Reading of the Stories of King Oedipus and King David

The rise and fall of two of the most famous legendary kings, Oedipus and David, seem to bear great resemblance to each other. This is especially the case in the central narrative of Sophocles' Oedipus the King and the Second Book of Samuel where the kings are usurped by a close relative upon the intercession of a violent third party. The article argues that the stories are based on conventions of the rise and fall of a sacred king who restores order to a violent and “plagued” kingdom. It proposes a comparative reading of the texts, in conjunction with an anthropological reading in accordance with the insights of Rene Girard. This will provide not only a way of reading these ancient texts but also give insight into the perspective of and reality referred to in the texts. This is to read the text with appreciation of the dynamics of text and reader through the anthropological perspective opened up by the recognition of the victim.     

Lamentations 3,1-6: An anti-psalm 23

This essay addresses two different Biblical bulks of text. On the one hand, the essay approaches Psalm 23. On the other hand, however, does the essay equally approach Genesis 4 that documents the chronicles of Cain, Abel, Lemech and the descendents of Adam and Eve after the slay of Abel by Cain. The rationale for addressing simultaneously these two bodies of Biblical text that seem to be divorced from each other, is the following. In the case of both texts, the first encounter with them appears to surrender the impression that two textual components had been glued to each other while lacking any common denominator whatsoever. Nevertheless, in both cases an analytical scrutiny does unveil a cluster of links between the two texts that are seemingly devoid of any reciprocal bond. In the case of Psalm 23, the common denominator between the Psalm's two seemingly detached parts does consist on a tight, detailed analogy between the metaphors utilized to portray the Lord and His pious believer. In the case of Genesis 4, however, the unearthed link between the text's ensemble of components is found to be among the characters that perform along two leading parameters, death and life. Hence in both cases what was initially considered a text that is devoid of a plausible connection between its parts, is found out as a text that its parts are united in the most cogent and equally tight fashion.     

The Interplanetary Dialectic: Freedom and Equality in Ursula Le Guin's The Dispossessed

In his most recent work, Homeless and at Home in America, Peter Lawler diagnoses our country's twin intellectual impulses, libertarianism and Darwinism, as expressions of the modern, disjunctive soul; torn between the desire to conquer nature for the sake of individual autonomy and the inclination to scientifically deprivilege ourselves as merely another part of nature, many Americans have managed to incoherently embrace a kind of libertarian sociobiology. Lawler attempts to demonstrate that each perspective promises only a partial view of the truth and that a deeper anthropology that properly includes both our natural inclinations and our eros to transcend nature can be accounted for by what he calls a "Thomistic Realism." The theoretical crux of this Thomistic realism is a "science of theology" that articulates the relation between reason and revelation, navigating between the mutual exclusivity espoused by Leo Strauss or any decisive theoretical synthesis. The purpose of this article is to fully explain the meaning of Lawler's science of theology and the extent to which it is influenced by but ultimately departs from Strauss's view.     

Branding Knowledge-intensive Regions: A Comparative Study of Pisa and Oulu High-Tech Brands

Place marketing and branding have drawn much attention both in the literature and in practice especially in the 1990s and 2000s. However, the research literature of place branding related to the dynamic evolution of knowledge-intensive regions is limited. This article aims at providing an analysis of place branding processes in knowledge-intensive regions in relation to the evolution of their high-tech clusters, in an attempt to identify the relation between brand development and cluster performance from a longitudinal perspective. The article discusses the results of a multiple case study, including Pisa, Italy and Oulu, Finland. The findings suggest that, in these two cases, branding consisted more in labelling an existing economic phenomenon rather than in fostering or having a bet on it in a visionary way. This is related to the political nature of branding which may provoke a mismatch between the timing of the high-tech cluster dynamics and the timing of branding initiatives, a mismatch which is likely to affect branding effectiveness and which should be considered when evaluating branding impacts.     

A map of Germany made after the Swedish Campaign of 1630–48

Summary

The Elizabethan small‐scale maps of towns, beginning with Cuningham's Norwich (1559) and ending with Speed's collection in his Theatre, are often underrated by historians. If used intelligently, these maps, which combine a ground plan with perspective drawing, can give much useful historical information, particularly about the main street pattern; fortifications or other buildings, since demolished; and the extent of suburban development. Large‐scale maps of this and later periods provide not only a reliable record of the changes in the street plan, but often depict the structure of houses or the various kinds of industrial undertakings, and give historical or statistical details of great importance. Many have borders filled with accurate engravings of buildings, since demolished. From the time of Leake's great survey of London (1665), but especially in the second half of the 18th century, an increasing number of towns had accurate surveys made at a scale of approximately 1: 5,000. The best of these show the house plots in detail, the relation of the built‐up area to the open spaces, and land use in the environs. In the first decades of the 19th century plans of the greatest detail and reliability were made for some of the larger towns on a scale of 1 : 2,500. All are valuable material for the student of social and economic history.     

Repetition in the work of a Samoan Christian theologian: Or,what does it mean to speak of the Perfect Pig of God?

ABSTRACT

The Samoan Christian theologian Ama'amalele Tofaeono draws on diverse intellectual sources to articulate an ecological theology both distinctively Samoan and self-consciously Oceanic. I examine Tofaeono’s writings through the lens of recent work in linguistic anthropology on repetition and replication. By paying close attention to the ways texts and their original contexts, authorship, and intentions can be brought forward into new contexts, such anthropological work offers a useful perspective on Tofaeono’s theological arguments about creation and salvation. Tofaeono frames creation and salvation as actions that are necessarily ongoing—matters of repetition rather than rupture, a kind of continuity that depends not on fundamental durability but on repeated reengagement. An appreciation of Tofaeono’s articulation of time and repetition can in turn illuminate the anthropological study of social transformation and help develop productive interdisciplinary dialogue between anthropology and theology.     

From One City to Two: Christian Reimagining of Political Space

Abstract

The paper questions the basic assumption that the nation-state is one city, within which there is a division of goods and a division of labour, which follow certain well-worn binaries: civil society and state, sacred and secular, eternal and temporal, religion and politics, church and state. It explores some deficiencies of John Courtney Murray's conceptualization of the political space in this way, and turns to Augustine's tale of two cities for a more adequate conceptualization. The paper especially argues that the two cities are not two institutions but two performances, two practices of space and time.     

British Framework Knitters in New England: Technology Transfer and Machine Knitting in America, 1820–1900

Abstract

The emphasis on the cataclysmic nature of industrialization espoused by mid-twentieth-century economic historians has more recently given way to a realisation that continuity was as important as discontinuity in the social and economic development of the late eighteenth and early nineteenth centuries. Various branches of the textile industries provide good examples of such continuity. The purpose of this paper is to examine the documentary evidence to try to discover for how long handloom weaving survived in Wiltshire and Gloucestershire after the introduction of the power loom. It will also attempt to determine the motivation of a group of people who resisted being drawn into the factory system. The authors conclude that there is evidence that some homes remained workplaces at least until the 1870s in some villages, especially in Wiltshire.     

The Book of Job – The Cyclical Progression of the Aporia

ABSTRACT

This article explores the relation between aesthetics and theology in the Book of Job. The overall aim of the article is to explain the relationship between centre and periphery (poetry and prose) and its significance for the theology of the book. The article claims that Job's problem is not the attainment of wisdom but how to reconcile wisdom with suffering—how to relate to suffering. And this theological theme is propagated through aesthetics—including stylistic, narrative, compositional and structural features.

It is impossible to point out a preferential reading in the Book of Job because of the fundamental and structural dissonance of the text. This destabilized, ambiguous, paradoxical, ironical and dissonance-producing text is the hermeneutical starting point. Qua dissonance-producing text this feature is used as foundation for the interpretative task. And to get a comprehensive grip on the book two instruments are used: the literary and compositional means are analyzed, and the structural elements are evaluated in their relation between frame and centre. Following this line of interpretation reveals that the stylistic differences of the work manifest crucial theological distinctions. In the book of Job, shape and aesthetics are meaning and theology.     

A sense of proportion: An aspect of the theology of the chronicler 1

Abstract

The Chronicler's emphasis on certain theological teachings rather than others is better explained in terms of the rhetorical situation of the writer and the historical audience, and of their theological/ideological questions, rather than by assuming a dogmatic writer who was inconsistent or incoherent at times, or alternatively, one who grudgingly admitted here and there that reality did not follow the prescribed path.

In fact, the Chronicler consistently set the lessons that the historical audience may have learned from some, or even many, of the individual accounts in the book in theological/ideological perspective by qualifying them with the message conveyed by other accounts. The Chronicler, thus, shaped within the text, and communicated to the audience, a sense of proportion that is integral to the thought and teachings conveyed by the Book of Chronicles as a whole. This sense of proportion conveyed an image of God's ways in a manner consistent with a less than predictable world; moreover, it allowed for a variety of potential interpretations of (socially accepted) historical events, and of the actual experiences of the audience for which this book was written.     

Divine wrath and the conceptual coherence of the book of Nahum

Abstract:

In the recent scholarly discussion on the Book of Nahum two views stand juxtaposed: (1) The Book is a unity, written by a seventh century BCE prophet; (2) the Book as it stands is the outcome of a complex process of redaction implying a Persian period date for the final form. Starting from the final form of the book, it is concluded that, from the point of view of structural‐literary analysis, the book can be seen as unity. The redaction historical approach to the Book of Nahum assumes a distinction between lofty theological language in the hymn (Nah. 1,2–8) and the more realistic language expressing nationalistic feelings in the rest of the book. This distinction is the starting point for a literary‐critical division. However, an analysis of the theme “divine wrath” leads to the conviction that both parts of the book share a common ideology. “Wrath” in the Book of Nahum should be interpreted within the framework of covenant‐theology and as a provoked reaction. The Assyrians are depicted as the “enemies of God”. The doom that is predicted for them can be seen as God's response to their conduct. In this connection it should be observed that several allusions to ancient Near Eastern treaty clauses can be found in Nah. 2,4–3,19. This observation leads to the assumption that the relation between YHWH and the Assyrians is seen as some form of vassaldom. All these observations make a literary‐critical division less plausible. Finally, a seventh century BCE date for the composition of Nahum is proposed.     

PSALM 136 ALS ZEITWEILIGE SCHLUSSDOXOLOGIE DES PSALTERS

It is shown that Ps 118,1-4 as a ''liturgical instruction'' forms the introduction to Ps 136. Therefore, Pss 118,5-29; 119; 120-134 and 135 must have been inserted between 118,4 and 136,1. The reason why the collection has grown in this way is that Ps 136 was for some time the final doxology of the Book of Psalms as a whole. The present shape of Ps 118 is a patchwork formed from several prayers. The collection Pss 120-134 has been inserted as a unit. Ps 135 is to be understood as the secondary link between Ps 134 and 136 (taking account of 118.1-4). Ps 119 is a late insertion. Ps 115 is secondary in relation to Ps 135.     

Philosophy,Theology, and the Humanities

Summary

This paper addresses the relation between the natural sciences and the humanities with reference to the work of Ian Hunter. It discusses the history of, role of philosophy in, and value of the humanities; the question of historicism; the issue of critique; and the role of theology in the humanities, all matters raised by Hunter's work. The paper suggests that a reinvented humanities might pay more attention to philosophy and the sciences, including theology. It asks how far such a perspective is compatible with Ian Hunter's pioneering work on the humanities and intellectual history. The paper concludes that a middle position, one between Hunter's historicising and an emphasis on naturalistic constraints, may be possible.     

Nietzsche's Political Critique of Modern Science

Abstract

Contrary to the claims that The Brothers Karamazov is a polyphonic novel, in which the author's own views are irrelevant to its interpretation, and that Dostoevsky himself was unable to furnish an adequate defense of Christianity after Book V, the author shows how Zossima's doctrines of active love and responsibility for all are the interpretive keys to the novel. This so-called “unity in diversity” in Bakhtin's literary criticism thereby provide a compelling alternative vision of community from the Grand Inquisitor's.