One problem involved in translating to meaning: An example of acknowledging time and tradition

Abstract

The translation to meaning of Psalm 82 changed through time and tradition. The polytheistic world of the author of the poem was not the accepted context for understanding the psalm when it was considered as part of the Bible. Jewish and Christian readings of the same text have traditionally been quite different. Examples of various understandings of the psalm from the author's to the Reformation's are presented to demonstrate that the official meaning of the biblical text actually has been different according to the tradition in which it has been read.     

Dwelling Brothers,Oozing Oil,and Descending Dew: Reading Psalm 133 Through the Lens of Yehudite Social Memory

ABSTRACT

This paper examines the ways in which Psalm 133 contributes to and is shaped by social memory in Yehud. By reading this psalm as a voice within a larger discourse of cultural memories, the images of brothers dwell-ing together, flowing oil, and dew can be understood to fit within a standard narrative structure according to which the Yehudite community fashioned its stories, highlighting a sense of continuity between Israel’s perceived golden age and its anticipated utopian future. In this paper, I argue that through the collective reliving of shared memories, the community was able to virtually participate in the glorious existence that it perceived to be due to it as YHWH’s chosen people, contributing to a sense of collective identity.     

Formgeschichtliche und sprachliche beobachtungen zu psalm 57

Usually, Ps 57 is seen as formcritically mixed, but the exact interrelation between personal lament und thanksgiving song has not yet been established. Philological observations (especially, verbal forms and sentence structures) and formcritical deliberations make it clear, that 2-6 is a lament and 7(!)-12 a thanksgiving song. Therefore, 7 is interpreted as a retrospect of the trouble (7ab) and as a report of the deliverance (7cd). The tricola 8abc and 9abc have the same structure: a citation of a song (ab) followed by a speech-action (c). The structure of the psalm with its two stanzas and the closing refrains support this interpretation. By means of different poetic elements (refrain, the word "heaven" etc.) the two genres are interrelated, resulting in an organic whole.     

Grar: A Chalcolithic Site in the Northern Negev,Israel

Abstract

Grar is one of the largest Chalcolithic sites in southern Israel. The first part of this article presents an overview of the results of excavations carried out on the site during 1981–1987. The site of Grar is a cluster of occupational units once inhabited by sedentary farmers growing cereals and raising sheep, goats, pigs, and cattle. Grar is similar to other sites in the northern Negev previously considered as ephemeral. This suggests that the role of pastoralism and semi-nomadism in the Chalcolithic period has been overemphasized. Grar and other sites of the Chalcolithic period are, in fact, the earliest versions of villages of the Near Eastern fellahin, or peasants.

A comparative study of Grar and other northern Negev sites follows. Although the area in question is small, it is suggested that during the Chalcolithic period the northern Negev was settled by two groups, or “tribes,” with the same cultural background but different modes of lift.     

Foreign Yahwistic Singers in the Jerusalem Temple? Evidence from Psalm 92

Psalm 92 is generally approached as a wisdom, royal, or hymnic song composed for the Sabbath liturgy. The present study, however, reveals that behind this ostensible meaning, this psalm alludes to the integration of foreign Yahwistic singers among the clergy at the Jerusalem temple and the opposition that it provoked among some of their Israelite peers. Though this reality remains visible in the linear reading of the psalm, its full expression emerges only after the psalm is set in a cross-responsa fashion, a mode of complex antiphonal performance that mixes two voices singing the same text in the inverse order of its verses.     

The Whole Country is Poisoned: Fratning Disease Mortality in the Historiography of the South African War

Abstract

‘Hobbes inquires, For what reason do men go armed … if they be not naturally in a state of war? But is it not obvious that he attributes to man before the establishment of society, what can happen but in consequence of this establishment, which furnishes them with motives for hostile attacks and self-defence.’ Montesquieu     

Philosophy of Religion in an Age of Austerity: Towards a Socially Engaged Philosophy for the Well-Lived Life

Abstract

This paper explores the shape that a socially-engaged philosophy of religion might take. Against the backdrop of the so-called "Age of Austerity," questions are being asked about the relevance of academic subjects to the world outside the academy. A functionalist view of education may well be resisted, but pursuing the question of what makes philosophy of religion relevant enables an account of the discipline to emerge that is rather different from the model that dominates analytic forms of the subject. I suggest that returning to existential themes offers a way forward for the discipline that makes it not just relevant but particularly important for current public discussions of what makes for a well-lived life.     

Social Change in 19th-Century Rural Ireland and the Archaeology of the Narrow-Gauge Railway: The Case of Munster

Abstract

Railways are unusual archaeological entities. They lasted, in many cases, only for a short length of time, and in their locomotive-hauled form are of quite recent origin. There is a signifi cant amount of documentary information available, making it well-nigh impossible, as well as inadvisable, to rely solely on the extant material remains. The fact that later incarnations of some of these lines remain in existence today and are to a degree part of our lives means that we possess preconceived notions about rail travel. Railways have featured heavily in literature and art, as well as having infl uenced the development of communication networks, politics and social issues. All of these combined, aside from drawing our awareness to the magnitude of the importance of railways, make it difficult to look at them from an archaeological perspective, or to see what an archaeological perspective can bring to the study of railways. This paper examines what an archaeological study of the narrow-gauge railways of Munster (the south-west of Ireland) can contribute to an understanding of broader patterns of social change in 19th-century rural Ireland.     

Visibility Graph Analysis and Monumentality in the Iron Age City at Kerkenes in Central Turkey

Abstract

This paper investigates symmetry and visualization at two monumental gateways excavated in the late 7th–6th centuries b.c. Phrygian city on Mount Kerkenes (Turkish: Kerkenes Da?) in central Turkey. One of these, the Cappadocia Gate, is one of seven city gates piercing the 7 km stone-built defenses; the other is the Monumental Entrance to the Palatial Complex. We use visibility graph analysis (VGA), a branch of space syntax analysis, and viewshed isovists to demonstrate that a similar visual and symbolic conception underlay the design and furnishing of these two gates. Both were conceived to signal different messages to people entering and exiting the gates, and both manipulated the visibility of cultic statuary to achieve this effect. Other contemporaneous monuments, like the Midas Monument in the Phrygian Highlands, shared many of the same principles. VGA reveals fundamental characteristics of the experience of Phrygian monumental architecture and also indicates a degree of city planning.     

Local Resource Use in the Pacific War with Japan: Logging in Western Melanesia

Abstract

Americans have traditionally been the most wasteful people in the world. Now, however, we are fighting enemies who beat the world at squeezing what they want out of occupied territory. We must husband what we have, not only by avoiding waste, but also by the maximum utilization of local resources.     

Ways of Writing in Post-Medieval and Historical Archaeology: Introducing Biography

Abstract

Archaeologists use writing as an important method of communicating results and interpretations, but have only recently started to consider what this implies about their research, and the effect that any style of writing has on the intended audience. Whilst public interpretation has widened forms of discourse to include narrative, performance and biography, few such academic and professional outputs have been attempted in British post-medieval archaeology, although in the wider discipline of North American historical archaeology there has been some experimentation. It is argued that biography offers new ways of encountering data, as well as opening up different modes of interpretation and communication within professional and academic arenas.     

The Epilogue in the Book of Qohelet

Abstract

Various objective reasons have led to the development of a vast and elaborate literature on the Epilogue in the Book of Qohelet. This study presents a Sitz im Leben based approach to the Epilogue, which capitalizes on the known historical reality during the Hellenistic period in which Qohelet lived. It views the Epilogue as an expression of Qohelet’s deep apprehensions of the challenges that faced his people. From this perspective it is natural to consider Qohelet as being the author of the Epilogue. The Epilogue is not about what he says in the book but what he has to say to his people. As a wise man concerned with the welfare of his people he urges them: keep records, though it is wearisome; be aware that secrets would be leaked; fear God; and, obey His commandments. These are his essentials for survival.     

Bradley Holt,Thirsty for God: A Brief History of Christian Spirituality

Abstract

In this essay, I consider the relationship between more radically open conceptions of democracy and the recent "return of religion" as the return of distinct, particular religions. The radical democracy of figures such as Derrida, Badiou, and Hardt and Negri is found to be not radical enough to be open to the particular religious other. Derrida's "religion without religion" does violence to the particularity of concrete religious traditions, Badiou appropriates Paul's universalism while abandoning the particularity and difference in his conception of collective identity, and Hardt and Negri advocate a "politics of love" while severing that love from its ground— namely, God. I then show a way of rethinking both society and Christianity so that Christianity finds a place in society and society makes room for Christianity. A radical Christianity devoid of self-privilege and triumphalism provides a model for an intersubjectivity of love in which the other really comes first. Paul's radical conception of membership in the body of Christ accomplishes precisely what radical democracy fails to do: it allows for heterophony as well as polyphony, and incoherence as well as commonality. It is only when church and society allow the possibility of incoherence and heterophony that they are truly open to the other, and it is only when they are truly open to the other that they satisfy the demands of a truly radical democracy and radical Christianity.     

Trade and culture: the United States

ABSTRACT

The US government has long held that cultural goods and services represent an economic sector like any other and should be liberalized. The American cultural and digital industries enjoy a strong competitive advantage and constitute a leading export sector. This US stance has antagonized many countries pursuing cultural policies. This has led the US government to soften its trade strategy and accept financial measures, as well as a broader array of ‘traditional’ cultural regulatory instruments. At the same time, the United States insists on the absence of restrictions in digital networks, through which cultural contents are to be increasingly distributed and accessed. Under the negative-list negotiating approach, whereby everything is liberalized save for specific exceptions, states parties to US trade agreements have secured a varying array of measures. However, only a handful, essentially industrial countries, have secured digital exceptions, the latter coupled with conditions raising questions concerning their applicability.     

The authority of science and the postmodern reformation

Abstract

Popular reactions against science are as old as science itself. The challenge from postmodernity, however, is more fundamental, because it challenges not only what science does, but what science is. The epistemological authority of science is now challenged in much the same way as the spiritual authority of the Catholic Church was challenged by the Reformation. The experience of disruption and instability, the pluralism, relativism, and loss of absolutes of the earlier period are not unlike what we find in our own postmodern condition. Luther's priesthood of all believers has become a priesthood of all knowers in our postmodern reformation. More particularly, we can see how the advent of printing, the humanist cultivation of individuality, and the Copernican mapping of the heavens all have their (post)modern counterparts, in the development of the internet, the cult of narcissism, and the mapping of the human genome.     

Recognition of native rights in Northern Quebec: Settlement of comprehensive claims,constitutional protection and economic development

In order to allow for hydro development in Northern Quebec, it was necessary for the federal and provincial governments to negotiate conditions of settlement with the tree and Inuit people. These negotiations resulted in the James Bay and Northern Quebec Agreement in 1975.

A process to define aboriginal rights was established when the Canadian Constitution was repatriated in 1981–1982. In 1983, the Constitution was amended to recognize, among other things, rights or free ‐doms acquired by way of land claims agreements, as well as existing aboriginal and treaty rights. However, after a series of constitutional meetings, participants did not agree on an amendment to entrench the right to self‐government.

In the context of future development and actual practices, the exercise of rights is also extremely crucial; and, indeed, it is only through practice that those rights can be measured.     

From the mouth of babes,strength: Psalm 8 and the book of Isaiah

ABSTRACT

As a response to my previous article on Geshur, Nadav Na’aman has recently brought up the history of Geshur. Much is at stake concerning the methodological approach in how archaeological data and the Hebrew Bible are used to reconstruct ancient realities. Geshur is a prime example of how archaeological data should not be interpreted and used. Na’aman’s hypothesis on Geshur is built on conjectures, obscure readings, textual emendations, arguments from authority, lack of methodological discipline, and circular reasoning. The reconstruction of Geshur highlights the importance of investigating the core of the arguments concerning any proposal on ancient Israel.

Geshur may well have existed, but unless something substantial can be said of Geshur, the name is as hollow as the names of the Hivvites, Girgashites, and Perizzites. We do not know when it existed or what its culture, extent, religion, or capital was. The biblical references could well go back to a very small entity or a small town that grew in importance in the transmission of the text. In sum, we do not know much more than its name and perhaps the very approximate area, but this information amounts to next to nothing.     

Valuing an Ancient Palaestra in the Centre of Athens: The Public,the Experts,and Aristotle

Abstract

This paper investigates the values assigned to the archaeological site widely known as ‘Lykeion’ of Aristotle’ — the famous ancient Greek philosopher — by experts and non-experts. The paper revolves around the premise that values should be holistically conceived as both the ‘what’ is valued and the ‘whys’ that drive the ‘whats’. Based on semi-structured interviews and quantitative questionnaires, the diverse values attributed by professionals, such as architects, archaeologists, or conservators, and the wider public will be unveiled. It will be demonstrated that values vary fundamentally not only between experts and non-experts but also within groups of experts. Furthermore, it will be argued that the conduct of in-depth research aimed at exploring experts’ and non-experts’ values and meanings, prior to interventions for the enhancement of any archaeological site, is vital for managing potential tensions and for offering an integrated interpretation strategy.