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Often interpreted as a field of contradictions and fragmentation, the work of Jean-Jacques Rousseau presents an inner unity. This inner unity, though, is structured around regulated contradictions. I will examine here the distribution of those regulated contradictions by focusing on the preface to the Lettre à M. d’Alembert sur les spectacles and the relations between the Lettre and the Essai sur l’origine des langues. What Rousseau rejects as agents of corruption—theater and laughter—constitute at the same time the principles of his argument. The values of representation and technique implied by theater and laughter come to compose with those of presence and nature. Taking as a point of departure the work of Jacques Derrida on Rousseau, but also engaging it polemically, I will show in the analysis of the preface to the Lettre the distribution of regulated contradictions as well as the essential difference between language and theater in Rousseau throughout his reflection on the origin of theater and language.  相似文献   

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The History of scepticism from Erasmus to Spinoza is often called upon to support three theses: first, that Descartes had a dogmatic notion of systematic knowledge, and therefore of physics; second, that the hypothetical epistemology of physics which spread during the xviith century was the result of a general sceptical crisis; third, that this epistemology was more successful in England than in France. I reject these three theses: I point first to the tension in Descartes’ works between the ideal of a completely certain science and a physics replete with hypotheses; further, I argue that the use of hypotheses by mechanical philosophers cannot be separated from their conception of physics; finally I show that, at the end of the xviith century, physicists in France as well as in England spoke through hypotheses and I examine different ways of explaining this shared practice. Richard H. Popkin’s book serves therefore as a starting point for insights into the general problem: to what extent and for what reasons some propositions in physics have been presented as hypotheses in the xviith century?  相似文献   

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A concern to pin ideological labels on Morris has obscured the continuing importance of romanticism and Protestantism for his socialist politics. Romanticism led him to seek self-realisation in an art based on naturalness and harmony, and Protestantism led him to do so in the everyday worlds of work and domestic life. From Ruskin, he took a sociology linking the quality of art to the extent of such self-realisation in daily life. Even after he turned to Marxism, he still defined his socialist vision in terms of good art produced and enjoyed within daily life. Moreover, his over-riding concern to promote a new spirit of art, not his dislike of Hyndman, led him to a purist politics, that is, to look with suspicion on almost all forms of political action.  相似文献   

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Senorio y feudalismo en la Peninsula iberica (ss. XII‐XIX), éd. coordonnée par Esteban Sarasa Sanchez et Eliseo Serrano Martin, 4 vol., 2.425 p., édité par la Diputacion Provincial de Zaragoza, Saragosse, 1994, ISBN 84–7820–183–1.  相似文献   

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Research on political violence and terrorism is usually focused on the origins and the dynamics of violence. This article attempts to overcome the neglect of ways of leaving terrorism. One important hypothesis of this article is that terrorism should be understood as a strategy of communication. How did states and societies face the ‘communicative challenge’ posed by terrorism? This question will be applied to the cases of left-wing terrorism in 1970s and 1980s West Germany and France. In the 1970s, in West Germany, a political dialogue with the left-wing group RAF (Rote Armee Fraktion) seemed to be impossible, whereas in France violent groups engaged with the wider public through public communication. By this way an escalation of violence could be avoided, but in the 1980s French terrorist groups such as Action Directe modelled themselves on the West German RAF: as a consequence, any communication with the state or society was interrupted. At the same time, in West Germany, the question of whether a dialogue with the RAF should be started was at the core of public discussion. Some stated that it would be the only possibility to make them give up, while others rejected any idea of communicating with terrorists. The West German and French cases show us that the communicational situation, especially the degree of integration of the concerned left-wing groups in public discourse, had an important impact on the outcome of violence.  相似文献   

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La naissance de la Banque centrale européenne a suscité une discussion soutenue à propos des critères de convergence, de l'objectif d'inflation et de la flexibilitédes taux de change de l'euro par rapport aux autres monnaies-clés (dollar, yen). Un détour par les arrangements et unions/désunions monétaires passés s'avère pertinent en termes d'information à propos des conditions essentielles pour l'établissement et la gestion des politiques monétaires, non seulement du point de vue économique mais également du point de vue politique. Les lec¸ons principales qu'apporte l'Histoire indiquent que: inflation et taux de change constituent deux 'ancres', parmi d'autres, choisies en fonction d'une orientation idéologique plus marquée qu'il n'apparâ L t au premier abord; qu'àla fois les créditeurs et les débiteurs nets doivent être responsabilisés pour organiser un système durable; que l'intégration du marchéa toujours précédél'union monétaire; enfin, qu'un lien solide entre pays apporte une meilleure protection contre les chocs extérieurs qu'un ensemble de réactions individuelles non coordonnées. Néanmoins, une question importante reste en suspens: est-il possible pour une union monétaire de supporter la présence de parasites monétaires dans sa périphérie, hôtes indésirables qui ne participent pas au partage des coûts engendrés par l'union monétaire, mais qui s'invitent au sein du système et en profitent àtravers des alignements tacites sur la politique appliquée àla monnaie unique?  相似文献   

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This article aims to analyze together several kinds of XVII th century correspondence which usually are studied separately: business letters, devotional letters, «literary» letters sent and received within a network of friends. In order to understand a strategy of epistolary writing, these letters and the various forms of their publication including scribal publication are here considered as tools used within the social world. This strategy implies, for every writer, an effort to gain social recognition for excellence in the art of writing. Literary institutions are indeed involved here, but put to use to further careers and various other operations. We see, for example, a conflict within a religious order settled, a man of letters recognized in the eyes of the law, a pious individual making his way in society, and the shaping of a bishop’s career grounded on influential social circles. These case studies allow us to grasp how social networks function, and to understand the specific role played by men of letters.  相似文献   

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As what happened for thenova in 1604 and for the three comets which appeared in 1618 starting the debate between Galileo and the Jesuits of the Roman College, even the comet of 1644 enhanced the curiosity and expectations in astrometers’ and astrologers’ minds. This work focuses on some aspects of the European debate, by fixing our attention on the Bolognese observatory school of Santa-Lucia in particular, where Giovan Battista Riccioli and his socios had started an experimental activity which was known and appreciated for its accuracy all over Europe. It also closely examines the revaluation of the «medium sciences», such as geography and hydrometry, to point out the sociocultural conditions that originated the growth of new professional characters like engineers and technicians in Bologna.  相似文献   

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The main objectives of this article are to highlight memory as a phenomenon in the field of sport, to determine its content and to understand the dynamics that governed it during the twentieth century. Memory and its socio-historical study are two growing dimensions of the postmodern era, while sport, structured by industrial societies, has shaped modes of representation, notably since the second half of the century. Through the link between sport and society, the spatial and temporal considerations as well as the reconfiguration of social frameworks, we will therefore reveal the existence and emergence of memory as a vital element of the contemporary sporting sphere. From this analysis, we will also put forward a first assessment of existing uses of sporting memory: between historical legitimacy and patrimonialisation.  相似文献   

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