Jean le Bel: portrait of a chronicler

The Old French chronicle by Jean le Bel of Liège in Belgium is one of our most important fourteenth-century historical sources. The author was a pain-staking and self-effacing writer, his aim a reliable and truthful narrative, his language and style remarkable for their directness and purity, his hallmarks clarity, order and intelligence. A canon of the Church and a notable figure in society, he was a man of his time and his narrative is mainly concerned with the ruling classes, yet for the attentive reader there are interesting glimpses of the life of the common man. The portrayal of the figures in the chronicle and Jean le Bel's comments on them show a remarkable capacity for accurate observation and independent thought, and provide evidence of sharp psychological insight. We look at these aspects of his work and at his attitude towards God, his views on great kings, good knights and noble ladies, and the characteristics of different nationalities. We consider judgments about him by his contemporaries and by modern critics, and evaluate his qualities as a writer.     

On political theology: A controversy between Hans Kelsen and Carl Schmitt

This article pays special attention to the large number of references to political theology by Hans Kelsen and Carl Schmitt, particularly in the interwar period, and seeks to interpret these references in a new way. While Schmitt's analogies between God and state are to be expected considering his strong Catholic roots, such comparisons are much more surprising for a positivist like Hans Kelsen, who always tried to relieve state and law from transcendental elements. The article concludes that, far from being marginal in the doctrinal dispute between Schmitt and Kelsen, references to political theology express and summarize their major controversy about the relation between state and law, as well as about the sources of the state's unity. The heart of the disputatio between the two jurists concerned the ability of the political power to emancipate itself from the juridical order. The ‘legal miracle’—in this context meaning the occasional autonomization of the state from law—was for Schmitt the manifestation of sovereign power. However, for Kelsen it represented the negation of the state's essence, whose actions must be determined only by the legal order.     

A sense of scent: A review of two books dealing with primate endocrinology

Stoddart, D. Michael. The Scented Ape: The Biology of Human Odour. Cambridge: Cambridge University Press, 1990. ix + 286 pp. including glossary, references, and index. $80 cloth, $24.95 paper.

Ziegler, Toni E. and Fred B. Bercovitch, eds. Socioendocrinology of Primate Reproduction. New York: Wiley‐Liss, 1990. viii + 217 pp. including chapter references and index. $72.50 cloth.     

Post-Enlightenment sources of political authority: Biblical atheism, political theology and the Schmitt-Strauss exchange

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

A changing sense of Somaliness: Somali women in London and Toronto

This article considers how direct and indirect transnational linkages influence Somali refugee women settling in London, England and Toronto, Canada, and lead to shifts in identity in resettlement contexts. Drawing on interviews with Somali refugee women and discussions with resettlement staff, this article shows that under influences of distant and local linkages with other Somalis and through the cultural and social influences of the receiving society, Somali women develop a changing sense of their own Somaliness. The article argues that indicators of belonging, such as dress, religion and language, come to hold new and increased value within the new context, and familiar facets of national, cultural and religious identity shift in significance in response to competing influences and are used as intentional signifiers of identity.     

Placing blame: Making sense of Beslan

The aftermaths of terrorist spectacles are intensely consequential moments in the making of geopolitical meaning. This paper develops a critical geopolitical account of the ways in which key actors involved in the terrorist incident at School Number 1 in Beslan North Ossetia constructed its meaning and justified their actions. The event is examined from three perspectives: the terrorist's Beslan, the Kremlin's Beslan and the contested meaning of Beslan among Ossetians and others in the North Caucasus. Multiple sources are utilized in the construction of the account: an English language archive of Russian reporting on the event, accounts of the siege, statements by key protagonists, elite interviews in North Ossetia, and the results of a survey question in North Ossetia and the North Caucasus on Beslan. The paper examines the construction of blame by the various actors and relates it to indiscriminate geographies, sweeping acts of abstraction whose homogenizing effects make (counter)terrorist violence possible.     

Demographic transition theory: a neglected aspect of the nomadism-sedentarism continuum

This paper proposes an adaptation of demographic transition theory to the nomadism-sedentarism continuum. It is argued that a change along this continuum implies a change in the mode of production, which in turn entails changes in fertility and mortality. The following hypotheses are set forth: 1) at the pastoral phase of a nomadic society, fertility is relatively low and mortality is relatively high, yielding a low rate of natural increase; 2) as a pastoral nomadic society senentarizes, fertility begins to rise and mortality falls, resulting in a sharp rise in natural increase, but as sedentarization becomes more advanced, both these trends slow down somewhat; 3) as the nomadic society becomes fully sedentarized, there is a period in which fertility remains at a high level but then begins to fall slowly, whereas mortality, after reaching a temporary minimum, exhibits a minor increase followed by a resumption of a declining trend; and 4) in the postsedentarization phase, the demographic regime of the ex-nomads becomes similar to the 2nd and 3rd stages of the original demographic transition theory, with a slowdown of the decline in mortality, followed by a later slowdown of fertility and of the rate of natural increase. The hypothesis of rising fertility among sedentarizing nomads is related to both social modernization and economic growth and development, including an improved standard of living and public health services. The interrelated processes of general societal responses to population growth and the changing role of children in the family are assumed to account for the eventual fertility decline. Data from several countries, including a case history from Israel, suggest that birth rates increase along the continuum but their decline at postsedentarization will depend on trends in the general rural sector. Natural increase rates of sedentarizing nomads are considerably higher than those of pastoral nomads. It is concluded that this approach may fill a gap in demographic transition theory and provide a conceptual framework for future studies.     

An aspect of the question of continuity between antiquity and middle ages: the origin of the Flemish cities between the North Sea and the Scheldt

Most historians of the Flemish cities have argued that there was no significant Roman habitation north of the civitates of Belgica secunda. Urban development in Flanders was thus seen essentially as a creation of the Carolingian period and after. But recent archaeological excavations have shown a substantial Roman presence at six cites which later were towns of medium or considerable importance. Although the buildings were evidently abandoned in the fifth century, settlement and political and ecclesiastical organization developed around them in the Merovingian age. The Roman background thus had a considerable effect on the development of town life in medieval Flanders.     

An aspect of the question of continuity between antiquity and middle ages: the origin of the Flemish cities between the North Sea and the Scheldt

Most historians of the Flemish cities have argued that there was no significant Roman habitation north of the civitates of Belgica secunda. Urban development in Flanders was thus seen essentially as a creation of the Carolingian period and after. But recent archaeological excavations have shown a substantial Roman presence at six cites which later were towns of medium or considerable importance. Although the buildings were evidently abandoned in the fifth century, settlement and political and ecclesiastical organization developed around them in the Merovingian age. The Roman background thus had a considerable effect on the development of town life in medieval Flanders.     

Convict ancestry: a neglected aspect of Australian identity

Abstract Claiming descent from convicts who were sent to Australia during the early period of British settlement is more than just about blood ties, it is also an aspect of national identity for many Australians. Analyses of nationally representative survey data show that younger, left‐leaning, working class Australians are most likely to identify as convict descendants, while older, high income, educated, city dwellers are least likely to identify. Our findings also suggest that the ‘hated stain’ of convict ancestry is senescent, and will diminish with intergenerational replacement. Yet claims to convict descent remain divided along status lines. Interest in convicts and claims of convict heritage may comprise an element of ‘popular taste’, but as a consequence of this popularity, ‘convict chic’ is rejected by educated elites. Embraced by ‘middle Australia’, but shunned by cosmopolitan elites, convict ancestry is a neglected aspect of Australian identity. Whether claims of convict ancestry are ‘real’ or ‘imaginary’, the power of foundation myths to provide shared memories is evident in the salience of convict connections in Australia.