Gender trouble in the Old Testament three models of the relation between sex and gender

Abstract

Conceptions of sex and gender are cultural fictions. Three models of the relation between sex and gender have been analysed: 1. turned out to be a masculine universalist concept. 2. Even if we were to rediscover our modern conception of sexual/biological difference in the Old Testament ( is reserved for women), this does not imply a causal connection between sex and gender on the linguistic level. 3. In the concepts of and the Old Testament provides a gender‐neutral conception of the human body.     

und im Buche Hosea

Abstract

Die Wörter in Deut 26,5 werden in der Pæsach Haggada transitiv verstanden. Für unsere gewöhnliche intransitive Lesung gibt es keine klaren Belege vor der Zeit Ibn Ezras. Es ist schwierig, eìne Situation in der Geschichte Israels zu finden, wo die intransitive Lesung verständlich ist Hier prüfe ich, das Problem umzukehren. Von der Hypothese ausgehend, daß die transitive Lesung die primäre ist suche ich die Voraussetzungen für die Entstehung der intransitiven Lesung.     

: The prophetic act of consulting Yhwh in Jeremiah 21,2 and 37,7

Abstract

The paper studies Jer 21,2; 37,7 and some related examples, focusing on the functions performed by the prophet. An investigation of the word as a designation of the act of “consulting a deity by a prophet,” provides data to demonstrate that this activity forms an important part of Biblical prophecy.

Claiming that previous studies of Jer 21 and 37 in relation to prophetic intercession have been largely dominated by the form‐critical concern to establish the the Sitz im Leben of the texts and the Amt of the prophet, a renewed analysis attempts to look beyond these concerns, and rather ask what the texts say about the prophetic act of consulting YHWH.     

The LGBT specter in Russia: refusing queerness,claiming ‘Whiteness’

Abstract

 

In Europe ‘homoemancipation’ has played a significant role in legitimating anti-multiculturalism and broader Islamophobia. Similarly, political homophobia in Russia plays a significant role in (re)defining the contested meaning of the nation after the demise of the Soviet empire. While acknowledging the repressive and violent impact of contemporary anti-LGBT legislation and public discourse on LGBT people, this essay analyzes how the discursive refusal to affirm non-normative sexuality is constitutive of an ethno-national project in post-Soviet Russia. This analysis goes beyond the Cold War binary of east/west that oversimplifies Russian political homophobia as in opposition to Europe. By doing so, it is argued that Russia is not just an illiberal state, but entangled in Eurocentric projects that define national (racialized) boundaries through sexual politics. Consequently, challenging political homophobia in Russia requires attending to intersectional strategies and approaches to sexual politics. An intersectional approach to solidarity will situate sexual rights within national and global ethno-national, racialized, and colonial projects.     

Thailand-Four elections and a coup

Thailand's political turmoil, evident after the December 2007 elections, is more than the sparks of ordinary conflict between rival elites seeking access to state power. The struggle has become not just about state capture, but also about who gets to determine the most fundamental questions relating to political order – the rules of the game. This article offers a critical interpretation of a decade of Thai politics, with the focus on the 2007 election and its aftermath. It examines debates about democracy, considers the position of the Thai monarchy and reflects on the regional implications of the Thai crisis.