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1.
Abstract

The article deals with the territorial history of the southern steppe areas of the Levant in the period between ca. 1050–750 BCE. In the early days of the Iron Age, until the mid-9th century BCE, parts of them, were ruled by local desert entities: in the late Iron I a Moabite polity and in the early Iron IIA and the early years of the late Iron IIA the Tel Masos-Beer-Sheba-Negev Highlands Highlands entity. This situation changed in the later years of the Iron IIA as a result of Damascus' rise to hegemony in the Levant. In the second half of the 9th century BCE Judah, under Damascene domination, expanded for the first time into the Beer-Sheba Valley. In the first half of the eighth century BCE, with the revival of Assyrian power in the days of Adad-nirari III, Damascene authority was replaced by north Israelite domination in the south.  相似文献   

2.
Abstract

Interpreted against the historical situation in the Levant of the first millennium BCE, ancient Jewish texts reflect the historical situation of the time in which they were written. Based on this assumption, we propose in this article that ancient Jewish materials speak of the city-states of Tyre and Sidon in three divergent ways that reflect three distinct socio-historical situations. The first grouping, represented primarily by the books of Amos and Hosea, reflects the pre-Persian or late Persian historical situation. These books speak of Tyre as the dominant economic polity in the Levant, whereas an economically weaker Sidon receives little coverage, if any. The second large grouping, represented primarily by the DtrH, addresses the Persian-period historical situation. We propose the DtrH materials coincide with the Persian-period compositional date when placed against the historical situation of the mid-6th4th centuries BCE. The third category of ancient Jewish texts does not differentiate between the cities of Tyre and Sidon. Reflecting the post-Achaemenid period, when the city-states of Tyre and Sidon were no longer able to maintain their independent economic and political positions, these texts refer to Tyre and Sidon as the collective “Tyrians and Sidonians.”  相似文献   

3.

We only have six fragments from a book written by Demetrius the Chronographer. Scholars claim he lived and worked in Alexandria about 225-200 BCE and he is an early witness for the date of the LXX. However, the few chronological details we have indicate that he used the year 141 BCE as the base year for his chronology. There are no early witnesses for the LXX and there are no reliable obstacles for lowering the date for the LXX to 130 B.C. or even lower.  相似文献   

4.
Abstract

During the Middle Bronze Age (MB) II period (ca. 1750–1600 B.C.), Tel Kabri, located in the western Galilee, Israel, was the center of a thriving polity with economic and cultural connections to Egypt, Cyprus, and the Aegean. While Kabri and some neighboring sites have been partially excavated, the rise and fall of the polity has not been clearly understood. We present evidence from the Kabri Archaeological Project (KAP) to reconstruct shifting settlement patterns, demography, and aspects of trade in the Kabri hinterland from MB I to Late Bronze Age (LB) I. We argue that Kabri, in the northern part of the Acco plain, follows a different developmental trajectory than does the site of Acco and its hinterland in the southern part of the plain. Acco was urbanized early in MB I and developed a mature hinterland that persisted throughout MB II and into LB I. Kabri did not begin to bloom until late in the MB I period. Its rapid rise during MB II was accompanied by the abandonment of village sites far from the center of the polity and the fortification of nearby settlements. These efforts to consolidate power and to maintain the flow of goods into the center did not last long, and the polity of Kabri soon collapsed.  相似文献   

5.
none 《巴勒斯坦考察季》2013,145(3):203-219
Abstract

The Shephelah was densely settled in the Late Bronze Age, but most of the settlements were gradually abandoned during the transition to the Iron I period. Only a few Iron I settlements existed in the eastern part of the region (excluding the Philistine sites at the northwestern edge of the Shephelah), forming a small Canaanite enclave. During the Iron II period the region was gradually resettled, and it became part of Judah. This process lasted until the 8th century BCE, when the region reached an unparalleled demographic peak. Sennacherib's campaign brought wide-scale destruction, and the region recovered only partially before being devastated by Nebuchadnezzar. After reconstructing the region's settlement history, the article reassesses its political and demographic history in comparison to the neighbouring regions of the Judean highlands and the southern coastal plain, it is concluded that the Shephelah had a lesser role in the history of Judah than some recent studies suggest.  相似文献   

6.
Abstract

In this study I have discussed two distinct, though intimately connected, topics. To begin with, the status and role of the major polity in the MB II southern Levant was scrutinized. It is apparent that one must deal with this site on a completely different scale from other contemporary southern Levantine sites. As suggested, in fact it should be placed within the context of the Syro-Mesopotamian cultural sphere. As such, its dominant role in the political and economic framework of the Southern Levant is seen, and the far-reaching effect that it had on inter- and intra-regional trade is evidenced.

With this as a background, an analysis of the trade patterns of the MB II southern Levant reveals intricate patterns that fit in nicely with the suggested reconstructions of the political and social structure of this period. When these suggested patterns are implemented on a local, regional scale (in regard to the Central Jordan Valley), as sort of a case study of the larger picture, the entire picture fits together nicely. Evidence for international trade is seen predominantly at a limited number of large central sites (e.g. Hazor, Kabri). These centres seem to incline towards different international cultural connections. Within the southern Levant itself, the picture is different. Evidence for intense contacts between the different regions is apparent. Likewise, within the regions themselves (exemplified in this case by the Central Jordan valley) an extensive and intensive web of trade contacts is evidenced. These trade patterns appear to mirror the underlying political and social structures, that of the MB II Canaanite culture.  相似文献   

7.
《巴勒斯坦考察季》2013,145(3):198-224
Abstract

Tel 'Eton, commonly identified with biblical 'Eglon, is a large site in the trough valley in the southeastern Shephelah. Since the summer of 2006, Bar-Ilan University has been carrying out a large-scale exploration project at the site and its surroundings. The excavations were preceded by a detailed mapping of the site, which was subsequently divided into 39 sub-units. This was followed by survey and shovel tests in each of those units, and by full-scale excavations in four excavation areas. It appears that the site was first settled in the Early Bronze Age, and again in the Middle Bronze Age to the late Iron Age (8th century BCE). Following a settlement gap in the 7th–5th centuries BCE, the site was resettled for a short period in the late Persian or early Hellenistic period. Among the major finds is a thick Assyrian destruction layer (8th century BCE), which sealed many houses with their content, including many pottery vessels, metal artifacts, and botanical material (some still within the vessels), and many additional finds. The present article summarizes the results of the explorations of the site in 2006–2009.  相似文献   

8.
Abstract

Recent scholarship based on typological studies suggests that the dating of the prosperous Beersheba settlement system should be raised from the 7th to the last third of the 8th century BCE. This change in timeframe offers a new understanding of demographics and presents a number of socio-historical implications. It sheds new light on the nature of Assyrian hegemony in the region during the late 8th century and the beginning of the 7th century and affects the understanding of Judean internal affairs, such as aspects of the reigns of Ahaz and Hezekiah, and the archaeology of the reign of Manasseh.  相似文献   

9.
10.
This article examines representations of Music Master Kuang in early Chinese historical and philosophical texts. Music Master Kuang was entirely blind, at a time when people with disabilities suffered serious discrimination. However, in spite of his handicap, he was able not merely to become a fine musician, but also served as a key advisor to two rulers of Jin, Lord Dao (r. 573–558 BCE) and his son, Lord Ping (r. 557–532 BCE), and in some texts is said to have acted as their prime minister. In achieving this transition, he is unique among Music Masters of the period. This article classifies the stories told about him into two main thematic groups, as a musician and as a statesman, to show the way in which music was related to statecraft through the persona of an individual who was both a highly respected government minister and a noted performer on the qin.  相似文献   

11.
none 《巴勒斯坦考察季》2013,145(2):138-151
Abstract

Scholarship of the Bronze-to-Iron Age transition in the northern Levantine littoral has traditionally stressed a major disjuncture in settlement and societal development c. 1200 BCE, concurrent with the destruction and abandonment of the Ugaritic capital at Ras Shamra. Based upon a reinterpretation of the archaeological remains at Tell Sūkās, this study argues for a degree of regional continuity in cultural lineage from the mid-second to early first millennium BCE, based upon the proposed identification of a previously unknown example of ancestral veneration.  相似文献   

12.
In this article I deal with the compositional history, geographical background and possible historical setting of Judges 4-5. I propose that the original heroic, oral material behind these chapters represents two different traditions: One (embedded in Chapter 4) originated in the area of Mount Tabor and the hills to its east and northeast and had the city of Anaharath (the name behind the pun or polemic twist of “Harosheth-ha-goiim”) at its core. The other (part of Chapter 5, 19-22) came from the southwestern Jezreel Valley. These traditions represent memories of turbulent 10th century BCE events—the fall of the last of the late-Canaanite city-states and the take-over of the region by highlanders (Israelites) just before, or in very early days of, the rise of the Northern Kingdom. They were put in writing for the first time by a North Israelite author in the first half of the 8th century. This author had only vague knowledge of the western valley tradition (Chapter 5); hence while composing the early song, he “imported” details from Chapter 4, merged the two tales into one account, and “expanded” both to portray a broad (North) Israelite scene. A Deuteronomistic author of the late 7th century BCE inserted the frames characteristic of the Book of Judges, harmonized Chapter 4 with the Jabin story in Joshua 11, included other “explanatory” notes and entered the divine intervention in Chapter 4. A Deuteronomistic author also introduced the adoration of YHWH segments in Chapter 5.  相似文献   

13.

Two extreme views exist as to the structure of Lam 1: one is that there is no structure at all, while the other is that we have a very sophisticated and intricate structure. The author of this article, in rejecting - as would many scholars - both extremes, underlines the unique occasion of the poem - the aftermath of 586 BCE - and the traumatic experiences that are being commemorated, and argues for a dramatic composition involving role-play in the annual commemoration of the greatest tragedy in the history of Israel.  相似文献   

14.
Abstract

An excavation was jointly undertaken by Thames Valley Archaeological Services and Pre-Construct Archaeology at Rainbow Quay, Rope Street, Southwark, London, (TQ 3650 7912), during July and August 1996. The proposed development of the site by Fairclough Homes (Southern) Ltd of some 0.82 ha., sandwiched between Greenland Dock and South Dock (see Fig. 1), provided an excellent opportunity to unearth and investigate a sequence of dock related structures dating from c. 1700, when the Howland Great Wet Dock (later known as Greenland Dock) was constructed1 through to the 1970s when the docks were closed. The scope of this article is to describe the results of the excavation and in particular to discuss the usage of the site during the 18th and early 19th centuries. Of special interest were structures pertaining to the whaling industry, their demolition and subsequent replacement with warehousing facilities.  相似文献   

15.
Feasts provide a public forum where social statuses can be affirmed or challenged among pre-state societies. Documenting feasting behavior thus provides insight into the construction of prehistoric political power. This paper presents expected material patterns of feasting by focusing on intra-site variability in food preparation, presentation, and consumption. Expectations are evaluated by comparing ceramic, ground stone, obsidian, and faunal data recovered from Conchas phase (900–800 BCE) elite and village midden deposits at Cuauhtémoc in the Soconusco region of southern Mexico. I argue that elite feasting at Cuauhtémoc created political cohesion between elite and non-elite segments of society during the Conchas phase as a new polity emerged that was more socially stratified and politically hierarchical than anything previously known in the region.  相似文献   

16.
Abstract

Advances in the understanding of the Anglo-Saxon burh in the last 25 years, a reassessment of the date and context of the Burghal Hidage and a recent analysis of comparable archaeological evidence from Cricklade make it necessary to review the archaeological evidence of the defences of the late-Saxon burh at Christchurch. This enables a reconstruction of the urban landscape, which in turn allows a new view of the significance of hidage assessments in the Burghal Hidage for all the burhs in the system it describes. It also places the development of Christchurch in the context of that of other burhs in Wessex and southern Mercia, and throws a new light on general historical processes in the 9th to the early 11th centuries.  相似文献   

17.
Abstract

Multi-proxy analyses from floodplain deposits in the Colne Valley, southern England, have provided a palaeoenvironmental context for the immediately adjacent Terminal Upper Palaeolithic and Early Mesolithic site of Three Ways Wharf. These deposits show the transition from an open cool environment to fully developed heterogeneous floodplain vegetation during the Early Mesolithic. Several distinct phases of burning are shown to have occurred that are chronologically contemporary with the local archaeological record. The floodplain itself is shown to have supported a number of rare Urwaldrelikt insect species implying human manipulation of the floodplain at this time must have been limited or episodic. By the Late Mesolithic a reed-sedge swamp had developed across much of the floodplain, within which repeated burning of the in situ vegetation took place. This indicates deliberate land management practices utilising fire, comparable with findings from other floodplain sequences in southern Britain. With similar sedimentary sequences known to exist across the Colne Valley, often closely associated with contemporary archaeology, the potential for placing the archaeological record within a spatially explicit palaeoenvironmental context is great.  相似文献   

18.
Abstract

The Hormiguero site is a large mountainside Apache residential site in the Peloncillo Mountains of southern Arizona that lies in the heart of historically documented Chiricahua Apache territory. It represents an encampment at an important caching location, a category of residential site that has not been previously described archaeologically. Ethnographic data are enlisted to understand this unique type of Apache residential site and a previously unknown cache form—the platform cache. Archaeological evidence is combined from a number of sites with caches like those at Hormiguero to interpret aspects of cultural identity and chronology including the presence of ancestral Apaches in southern Arizona as early as the 14th century a.d.  相似文献   

19.
20.
Archaeological data from the north and central Peruvian coast are presented here as a means to explore key themes relating to social complexity, including complex society and its origins, newly resolved chronological issues, the relationship between iconography and society, and the definition of a new culture. Focusing on an early time span, from ca. 3000 to 200 cal BC, we identify key questions about the trajectory through which early Andean complexity developed, and we discuss new ideas about the chronological placement of Cerro Sechín and Chavín de Huántar. We also use an intertextual approach to study the iconography of the complex Sechín Alto polity and as a means to demonstrate duality, social hierarchy, and the origin of symbols within the society’s iconography. Finally, we highlight a newly described polity, centered in the Nepeña Valley, that is important because its urban traits presage later cultural complexity and because the recognition of this polity demonstrates the potential for similar discoveries of comparable small polities.  相似文献   

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