La Dissuasion nucléaire française: Genèse et actualité

This article reviews three recent books on the history of the late nineteenth-century French anarchist movement—one by the French historian Vivien Bouhey and the other two by American scholars, Alexander McKinley and John Merriman. It replaces these works in the context of a renewed interest in the study of the anarchist movement, as an early example of transnational terrorist organisation, and as a relevant field of application for the historiographic concepts of network and transnationalism. In conclusion, it highlights the differences between French and US approaches to the study of anarchism, and evidences the limits of the ‘transnational turn’ in this particular historical field.     

Mister Unpopular: François Hollande and the Exercise of Presidential Leadership, 2012–14

This article examines the first two years of François Hollande's presidential term from a leadership perspective. The central argument is that while Hollande has sometimes been unlucky in the face of unanticipated events and severely constrained by contextual factors outside of his control, notably France's low levels of economic growth, he has also displayed a lack of certain essential leadership qualities. He failed to grasp the scale of the economic situation in the early months of his tenure and so lost precious time in fully addressing the need for structural reforms and engaging in a persuasive pedagogic narrative. In addition, his public communication—an essential leadership quality in the era of mediatised politics—has been poor. Hollande's attempt to relaunch his presidential leadership following the disastrous set of mid-term election results in 2014 marks the start of a new phase in his tenure of the office.     

La vertu des images. Analogie, proportion et métaphore dans la genèse des sciences sociales au XVIIIe siècle

Moral newtonianism, in fashion by the middle of the XVIII^th century, is not only a metaphor. Based on the oneness of nature, it assumes a law of society equivalent to the law of distance innewtonian physics, perhaps offering the possibility of measurement. This method of inductive analogy (A/B=C/D) underlies Jean-Jacques Rousseau'sSocial contract: Rousseau uses classical metaphors of clockwork, modeling his notion of government on a watch and including mathematical proportions used by clockmakers to design the parts. Similarly, in hisTheory of moral sentiments, Adam Smith uses the old metaphor of the eye of the mind, modeling his social system on the recent notions of perspective: two persons, when they meet, will regulate their passions — of any type except interest — according to an imaginary distance between them, which varies according to the nature of the passion and its level. It is essential to restore these translations and the subsequent debates in order to understand the implications for sociology throughout the XIX^th century.     

Se nourrir autrement : quelle différence dans l'accès aux systèmes alimentaires alternatifs selon la taille de la ville et ses conditions géographiques?

Alternative food systems (AFS), which are known for their reduced food supply chain and have positive benefits for health, the environment, and local communities, offer an alternative to the conventional (industrialized) system of quality food. However, several studies question the accessibility to these food systems, especially when food insecurity remains a significant issue for many communities in North America. This article examines the accessibility of AFS among lower-income populations by taking into account the urban context, including the food environment and proximity to production areas. Using the case of a borough of Montreal and the medium-sized city of Victoriaville (Quebec), we carried out a mixed methodology combining mapping and observation of the food environment and semi-structured interviews. We show that the price of AFS (economic dimension of its access) is moderated by factors specific to each territory such as temporality, relationships to food and agriculture, and proximity to producers. The Montreal borough and the medium-sized city also stand out for their way of (re)connecting to agricultural producers. These results could help optimize public policies that focus on access to quality food and thus make AFS more accessible.     

Ano te mahara e reka,how sweet the memory: The changing remembrance of Bishop Jean-Baptiste François Pompallier in the Twentieth Century*

In 2001, Catholic pilgrims, led by Māori priest Henare Tate, travelled to France to exhume the remains of Jean-Baptiste François Pompallier (1821–1872), the first Catholic Bishop of Aotearoa New Zealand. Placed in a lead-lined coffin, the remains were taken back to New Zealand and laid to rest in Motuti, Hokianga. The interment — 131 years after Pompallier's death — marked the end of an extraordinary renovation of the Bishop as a historical figure, shaped by the tides of Māori and non-Māori Catholic life, and fulfilling, it seemed, a sentiment expressed in this memorial song which Pompallier himself had composed as a parting gift to his Katorika (Catholic) faithful: “Ano te mahara e reka/a ki nga motu o Nuitireni i/sweet is the memory I hold/for the islands of New Zealand.” This article explores the shifting remembrance of Pompallier that underpinned the repatriation and its legacy for New Zealand Catholic communities, especially Hokianga Māori. Three interrelated themes emerge: locally, Hokianga as a foundational place of Māori Catholicism, and the institutional remembrance of Pompallier as the apostolic Bishop of Auckland; and, globally, the reshaping of collective memories in the theological and social changes of the Catholic Church.     

Catherine Clémentin-Ojha,Le trident sur le palais: Une cabale anti-vishnouite dans un royaume hindou à l'époque coloniale

Indo-Iranian Journal -     

Mémoire et histoire dans un roman graphique en six volumes: double jeu,infotainment, obsession française?

In October 2012 the sixth and last volume of the graphic novel Il était une fois en France [Once upon a time in France] was released. The six volumes, published at the rate of one per year since September 2007, cover the 60 years of the Jewish protagonist's life. It spans the time from Joseph Joanovici's birth in Kechinev [today's Moldavia] in 1905 to his death, alone and ruined, in Paris in 1965, and covers his four years of collaboration and resistance in Occupied France that saw him become a multi-millionnaire. The series is acclaimed by the public and critics alike. My article demonstrates that this graphic novel cannot belong to what Henry Rousso, in his book Le Syndrome de Vichy, called ‘the French Obsession’, but rather, its narrative qualities, which emphasize the protagonist's ambivalence by using techniques similar to those used in movies like Once upon a time in America and Miller's crossing [both of which are cited by the series' authors in several interviews and are obvious in the visual and narrative style of the series], place this graphic novel in what I see as a new period of infotainment that is closer to the new generation of readers who are immersed in globalization and the spectacularization of history.     

Une illustration des relations difficiles entre Paris et Londres: Le voyage des Français à Moscou et l'échec du projet britannique de pacte tripartite franco–anglo–soviétique (décembre 1944)1

L'échec du projet britannique de pacte tripartite franco–anglo–soviétique révèle quelques traits majeurs des relations entre la France et le Royaume-Uni au XXème siècle. Le premier est l'existence de divergences qui concernent davantage l'accessoire que l'essentiel. Si les deux pays sont d'accord pour considérer qu'une alliance entre Paris, Londres et Moscou est essentielle à l'équilibre européen, ils divergent sur la forme à lui donner, les Français préférant un système de pactes bilatéraux à la formule tripartite proposée par les Britanniques. En outre cet épisode se caractérise par une absence de consultation entre les deux diplomaties. Les incidents qui en découlent pourraient prêter à sourire s'ils n'étaient pas le signe d'un climat de suspicion réciproque. Celui-ci est d'ailleurs plus marqué à Paris qu'à Londres. Tous ces éléments participent aux difficiles relations franco–britanniques et expliquent qu'il ait fallu attendre le 4 mars 1947 pour voir l'alliance franco–britannique se matérialiser par le traité de Dunkerque.

Abstract:?The failure of the British project of a tripartite pact between France, Britain and the USSR exemplifies some of the main features of the Franco–British relationship in the twentieth century. The first is the existence of divergences, which concern more incidental details than essential matters. If the two countries agreed to consider that an alliance between Paris, London and Moscow was essential for European balance, they differed on the form it should take. The French preferred a bilateral pact system to the tripartite pact formula proposed by the British. Moreover, this episode was distinguished by an absence of consultation between the two diplomacies. The incidents that followed could be risible if there were not signs of a climate of mutual suspicion which was, incidentally, more distinct in Paris than in London. All these elements contributed to the difficult Franco–British relationship and explain why one had to wait until 4 March 1947 to see a Franco–British alliance realized by the Dunkirk Treaty.