Creole Cultures of the Caribbean: Historical Archaeology in the French West Indies

Historical archaeology is a relatively recent development in the French West Indies, in contrast to the Anglophone Americas where for over 30 years, historical archaeologists have investigated the sites of plantation villages in the United States and in the Caribbean to seek insights into the ways in which enslaved Africans adapted to and survived the horrors of slavery, and created unique and vibrant Creole cultures. Although plantations have been archaeologically investigated in the former French possessions of the United States, their Caribbean counterparts, and particularly the enslaved population who labored on them, have only recently become a focus of archaeological research. Yet the historical setting and development of plantation slavery in the French colonies of the Caribbean was necessarily distinct from both the British Caribbean and from North American French colonial establishments. This paper discusses the state of historical archaeology in the French West Indies, with particular reference to plantation archaeology in Guadeloupe and Martinique. This research identifies some of the unique aspects of the economic and historical context of slavery on French Caribbean plantations.     

Black-Atlantic counterfactualism: speculating about slavery and its aftermath

This paper critically examines the role of counterfactual thought and argument in a series of interconnected contexts that span what Paul Gilroy termed the ‘black Atlantic’ and what Ali Mazrui described as ‘Global Africa’. The paper aims to show that a more or less explicit use of conjecture and speculative reasoning has characterised attempts to represent and demand recognition for the horror, inhumanity and injustice of the trans-Atlantic slave trade and New World slavery, and their legacies. To do so, the paper examines a number of interrelated examples, including the campaign for reparations for slavery in the USA; African demands for reparations for slavery, colonialism and neo-colonialism that draw on ideas about the continent's ‘underdevelopment’; and speculative writing that imagines alternate historical geographies of slavery. The paper argues that their concerns with Atlantic slavery and its consequences evince a particular way of engaging with the past that might, at first sight, appear to be aligned with a broader temporal sensibility associated with notions of ghostly return, haunting and trauma. The paper argues, however, that such an assumption is mistaken and that the presence of counterfactualism here illustrates a rather different philosophy of history at work. By highlighting forms of making the past present that are speculative rather than spectral, the paper aims to open up new lines of geographical enquiry that will enhance understanding of Atlantic slavery and its aftermath.     

Interventions in the political geography of ‘libertarian paternalism’

Contributions from political, health and economic geography, social policy and environmental policy studies are brought together here in order to examine the implications of a ‘libertarian paternalist’ political ‘project’ which seeks to react in pragmatic and ideological terms to the excesses and limitations of neoliberalism in liberal democratic contexts. The authors explore the contemporary relevance and historical antecedents of so-called ‘nudge’ tactics of governing, and draw attention to the political geographies encountered in this popular political programme in specific cases.     

The correspondence between Élisée Reclus and Pëtr Kropotkin as a source for the history of geography

The State Archive of the Russian Federation (GARF) contains a corpus of around one hundred letters sent by Élisée Reclus to Pëtr Kropotkin between 1882 and 1905. The correspondence is mainly concerned with their geographical works, notably the collaboration of Kropotkin with the Nouvelle Géographie Universelle (1876-1894) and the Brussels edition of Kropotkin’s Orographie de la Sibérie (1904), edited by Reclus. In this paper, we deal first with the importance of this source: it is an example of the material work of a network of geographers who were at the same time the founders of the international anarchist movement. We suggest the correspondence falls into two parts: the first period (1882-1886) when Reclus was in exile in Switzerland after the Paris Commune of 1871, and Kropotkin was in prison in France; and the second period (1888-1905) when the two anarchist geographers discuss the role of geographical education, historical geography in Europe and its part in the globalisation of their era. The archive also contains significant evidence of their relationships with British geography: Kropotkin lived in London and joined the Royal Geographical Society and was on familiar terms with leading Fellows, such as John Scott Keltie and Halford Mackinder. The paper addresses the significance of the correspondence for understanding the relationships between geography, politics and public education, and the role of these heterodox geographers in the construction of geographical knowledge. The paper is accompanied by the publication, for the first time, of an edited selection of the letters.     

The last outpost of Empire: Rockall and the Cold War

This paper is about what can be seen at sea. It considers the historical geography of a site at the geopolitical axis of the British Empire and the Cold War. It focuses on a hitherto unacknowledged historical reference point: the last territorial expansion of the UK, which laid claim to the tiny islet of Rockall, lying some 300 miles west of the Scottish mainland. Rockall was annexed in September 1955 because it was situated within radio-electrical range of a test site for Britain's first nuclear missile, the American-made ‘Corporal’. As a ‘tactical’ nuclear missile designed for potential deployment in Eastern Europe, the Corporal was a central part of NATO defence policy in the 1950s. Crucial to its development was a testing station in the Outer Hebrides, from which the guided missile could be fired and its ballistic trajectory tracked over the North Atlantic. Occupying an area only 83 feet across and 100 feet wide, Rockall represented a strategic vantage point for the rival gaze of Soviet intelligence. Following Paul Virilio's argument that the logic of war is less about scoring territorial or material victories than about securing ‘the “immateriality” of perceptual fields’, this paper details the ceremonial annexation of Rockall and the subsequent transformation of the Hebridean seascape into a vast topography for military surveillance. This final expansive moment of British imperialism was legitimated by symbolic and rhetorical strategies tying Rockall to both earlier geographical exploration and the science of natural history.     

Understanding the historic legacies of empire from the timbers left behind: Towards critical dendroprovenancing in the British North Atlantic

The forests of British North America were integral to Britain's maritime empire. Many of these timbers exist today as wooden beams and flooring at historical dockyards and garrisons such as the Royal Naval Dockyard of Bermuda. In this paper, we investigate what timbers from this Dockyard can tell us about interconnections and empire-building throughout the North Atlantic region. To do this we drew from approaches of critical physical geography, historical geography, and dendroprovenancing by using timber as a way to interrogate collaboratively the changes in—and connections across—socio-ecological landscapes. We examined HM Customs records between 1825 and 1850 to determine the flow of timbers to Bermuda. We then sampled timbers from buildings constructed between 1825 and 1853 and analyzed them using isotopic and dendrochronological techniques to establish the probable location of origin of the timber samples. HM Customs records showed that prior to the 1840s, timbers primarily came from British North America, whereas post-1840 timbers primarily came from the southeastern United States, with some still coming from Europe and British North America. To establish whether timber use by the Royal Navy and Royal Engineers matched the pattern in the customs documents, we looked to the dendrochronological records. Dendrochronologic evidence showed that military construction followed the same pattern, with buildings constructed pre-1840 using material from British North America and buildings constructed post-1840 using timbers sourced from the southeastern United States. Finally, using this information we explore some of the connections between regions, in terms of resource use, and the implications of those uses—for example, that the British Admiralty continued to benefit from the practices of slavery through the use of products produced from enslaved labour in other parts of the North Atlantic well after emancipation.     

Geo-centric education and anti-imperialism: theosophy, geography and citizenship in the writings of J. H. Cousins

While much has been written of the complicity of geography with British Imperialism and projects of the nation state, the focus of this paper is the educational writings of James H. Cousins who advocated geography as a source of ordered knowledge, mystic insight, and resistance to imperialism. Cousins' formulation of nationhood in his writing on national education, his scheme of geographical education and his concern of ideal citizenship are discussed in order to explore his attempt to develop a Theosophical geographical imagination of non-hierarchical difference and global spiritual unity.     

‘[A] Mere Cloak for their Proud Contempt and Antipathy towards the African Race’: Imagining Britain’s West India Regiments in the Caribbean, 1795–1838

This article examines opposition to the creation and presence of the West India Regiments in Britain’s Caribbean colonies from the establishment of these military units in the mid-to-late 1790s to the formal ending of slavery in the region. Twelve regiments were originally created amid the twin crises associated with Britain’s struggle with Revolutionary France and the horrendous losses to disease suffered by British forces in the Caribbean. Their rank-and-file were comprised mainly of men of African descent, most of whom had been bought by the British Army from slave traders or, after the abolition of the British slave trade in 1807, recruited from among people ‘liberated’ by the Royal Navy. While there was nothing new in using men of African descent, free and enslaved, in the service of the European empires in the Americas, such enrolments had tended to be for fixed or limited periods. Thus, the establishment of the West India Regiments as permanent military units, whose soldiers were uniformed, armed and trained along European lines, was unprecedented—and bitterly opposed by West Indian colonists. Indeed, although white West Indians were concerned about the protection of the colonies from both external and internal foes, they were highly sceptical about whether arming (formerly) enslaved people of African descent would serve to promote their security or might, in fact, imperil the system of racial slavery on which they relied.

The tensions arising from the establishment of the West India Regiments have been examined by other historians. However, much of the previous focus has been on the political conflict between the British authorities and local colonial legislatures, and on legal challenges to the regiments, especially during the early years of their existence. In contrast, this article takes a wider view of opposition to the regiments over a longer period up to the formal ending of slavery. In so doing, it examines how the regiments’ rank and file were viewed by white West Indians and the deep anxieties this reveals among colonists. The article also considers the efforts made by the regiments’ proponents and commanders to promulgate more favourable images of black soldiers, images that became more prominent by the 1830s. The more general argument is that this struggle around how the West India Regiments’ rank and file should be viewed was part of a broader ‘war of representation’ over the image of ‘the African’ during the age of abolition.     

Counterfactual reasoning and method in historical geography

This paper connects philosophical debate concerning the metaphysics and epistemology of counterfactuals to the methodological concerns of historical geography. It argues that counterfactual claims are implied by a wide range of common epistemic judgements, specifically those regarding evidential support and explanatory connection. In addition it argues against those who have sought to restrict the use of counterfactuals to, in particular, rational action, or systems that are inherently chancy. Rather it argues in favour of an expanded role for counterfactual method in history and geography, in the forms of imaginary experiments and the questioning of ‘what might have been’.     

Counterfactual geographies: worlds that might have been

This paper argues for a renewed consideration of counterfactuals within geography. Drawing upon Doreen Massey's emphasis on notions of ‘possibility’, ‘chance’, ‘undecidability’ and ‘happenstance’, we argue for an engagement with approaches in the humanities that have addressed such issues directly. We review previous uses of counterfactual method in historical geography, particularly as related to cliometrics and the ‘new economic history’ of the 1960s, but argue that a recent upsurge of interest in other disciplines indicates alternative ways that ‘what-if’ experiments might work in the sub-discipline. Recent counterfactual work outside of geography has had a notably spatial cast, often thinking through the nature of alternative worlds, or using counterfactual strategies that are explicitly concerned with space as well as temporal causality. We set out possible agendas for counterfactual work in historical geography. These include: consideration of the historical geographies within existing counterfactual writings and analyses; suggestions for distinctive ways that historical geographers might think and write counterfactually, including experiments in geographies of happenstance, and the exploration of more-than-human possibilities; analyses of the geography of and in counterfactual writing; and study of the political, ethical and emotional demands that counterfactuals make. This discussion and framework provides an extended introduction to this special feature on counterfactual geographies.     

Materialist hermeneutics,textuality and the history of geography: print spaces in British geography,c.1500–1900

This essay canvasses a range of recent work in literary studies and the history of science advocating a ‘materialist hermeneutic’, an approach to the study of texts which takes seriously their printed format as a bearer of expressive meaning. The essay goes on to show the role of such a hermeneutic in revising our narratives of the history of geographical thought by looking at the print format of British geography books in the era 1500–1900. It is argued that the age of discovery created a ‘problem situation’ for geographical knowledge which was solved by the geographical grammar, this solution only collapsing with the closing of the world in the late-nineteenth century. It is further shown that the so-called ‘new’ geography of the late-nineteenth century developed a radically different print space for geography. The print spaces of early modern and new geography are shown to have been key determinants of the social and intellectual positioning of geography as a scholarly enterprise.     

Rethinking 'disciplinary' history: geography in British universities, c. 1580–1887

Against a background of recent work in the history of geography and of geographical knowledge, the paper considers evidence for the place of geography within British universities before the formal establishment of the first departments of geography. Attention is paid to geography's discursive connections with other subjects within given university curricula, and to the values placed upon its teaching by contemporaries. The paper argues that extant historiographies for British geography should be revised in the light of such evidence. More importantly, the paper raises questions about the sites and intellectual spaces in which geography has been situated and about the content, nature and purpose of writing geography's 'disciplinary' history.     

Sailors and Slaves: The ‘Poor Enslaved Tar’ in Naval Reform and Nautical Melodrama

This article explores the rhetorical comparison of naval sailors' exploitation to that of African slaves in pre- and early-Victorian discourses on naval reform. It is structured around an analysis of J.T. Haines's nautical melodrama My Poll and My Partner Joe (first performed 1835), in which the hero, having been press-ganged by the navy, risks his life freeing enslaved Africans on the Middle Passage even though he considers himself a slave to his nation. This plot was both timely and provocative: first performed in the immediate aftermath of the illegalization of slavery in Britain's colonies, it dramatizes an analogy between slaves and sailors that was contested by campaigners for naval reform and their opponents. Ultimately, My Poll and My Partner Joe palliates radical commentary on sailors' rights, in its second and third acts, as the sailor patriotically celebrates his freedom in antithesis to African slavery. Rather than read its denouement simply as romantic escapism, I argue that it proposes resolutions to conflicts that had arisen in British understandings of slavery and freedom, and racial and national identity, as a result of the debate on naval reform. To researchers of imperial, humanitarian, and working-class cultures and identities of the nineteenth century, this article reveals the underlying importance of ‘race’ and slavery to debates on maritime labour. It further highlights the complex, dialectical character of pre- and early-Victorian representations of sailors – on the stage and beyond it.     

Dancing for the King of Congo from Early Modern Central Africa to Slavery-Era Brazil

Breathtaking parades of black kings and their courts enlivened the streets of cities in Europe and the Americas between the fifteenth and the eighteenth centuries. Sumptuously dressed queens and kings and their resplendent attendants processed to the sound of music, lifted, temporarily, from the grim the life of enslavement or institutionalized inferiority many of them lived in the age of Atlantic slavery. Drawing from a recent analysis of a prominent ritual performance from the central African kingdom of Kongo called sangamento, this article offers a new interpretation of the black kings festivals, beyond their interpretation as carnivalesque pomp emulating and destabilizing European rule. On both shores of the Atlantic, the performances combined African and European regalia and pageantry to express and enact central African collective identity, political power, and social unity. Restaging performances and reshaping ideas honed in the Kongo, enslaved central Africans not only preserved the memory of their region of origins, but also crafted empowered responses to enslavement and the colonial system at large.     

Reassessing Kant's geography

This article offers a critical reassessment of Immanuel Kant's lectures on Physische Geographie and his contribution to geographical thought more generally. There are a number of reasons why this reassessment is needed: the lectures are finally about to be published in English translation; careful philological work in German has exposed how corrupted the standard text of the lectures is; and philosophers are finally beginning to critically integrate an understanding of the Geography into their overall assessment of Kant's work. English speaking geographers will therefore soon have access to the lectures in a way that they have not done before, but they need to be aware both of the problems of the edition being translated and the work philosophers have undertaken on their situation in Kant's work and their impact. More broadly, the reassessment requires us to reconsider the position Kant occupies in the discipline of geography as a whole. The article examines the history of the lectures and their publication in some detail; discusses Kant's purpose in giving them; and looks at the way in which he structured geographical knowledge and understood its relation to history and philosophy. In terms of the broader focus particular attention is given to the topics of race and space. While these lectures are undoubtedly of largely historical interest, it is for precisely that reason that an examination of them and Kant's thought more generally is of relevance today to the history of the discipline of geography.     

Thomas Fitzherbert's reason of state

Thomas Fitzherbert's two-part Treatise concerning Policy and Religion (1606, 1610) was a rebuttal of unidentified Machiavellians, statists or politikes and their politics and policies. The work was apparently still well-regarded in the following century. Fitzherbert's objections to ‘statism’ were principally religious, and he himself thought the providentialist case against it unanswerable. But for those who did not share his convictions, he attempted to undermine Machiavellism on its own ground. Like both ‘Machiavellians’ and their opponents, he argued by inference from historical examples, but with a particularly copious knowledge of historians ancient, medieval and modern to draw on. Equally, however, he deployed the principles of speculative (principally Aristotelian) ‘political science,’ as well as theology and jurisprudence, to demonstrate that the kind of knowledge that Machiavellians required to guarantee the success of their ‘reason of state’ policies was simply unobtainable. A particularly striking strategy (perhaps modelled on that of his mentor and friend Robert Persons) was Fitzherbert's attempt to demonstrate, on the Machiavellians’ own premises, that they advocated policies which were very likely to fail, and would be visited with divine punishments sooner as well as later, whereas policies that were compatible with faith and morals were also much more likely to succeed, even judged in purely human and ‘statist’ terms.     

Groundnuts as ‘economic crop’ or ‘wife of the home’ in Northern Nyasaland

This paper examines points during the 1930s in which the colonial state in Nyasaland attempted and failed to bring groundnuts more into the colonial export economy. Nyasaland colonial officials, the Department of Agriculture, European export companies and the British Colonial Office attempted to establish the groundnut as an ‘economic crop’ for African smallholder farmers in the Northern Province of Nyasaland in the 1930s. Their failure was in part due to competing and conflicting interests: payment of hut taxes, reduction of millet production, improvement of food security, payment of railway costs, and reduction of migration. Farmers actively resisted colonial efforts to sell groundnuts to European buyers. The paper addresses the question: how can we understand the nature of colonial state power in relation to Nyasaland peasant agricultural practices in the 1930s? I argue that conflicting interests within the colonial state, as well as external constraints led to efforts to both stabilize and exploit the Nyasaland farmer in the Northern Province. These competing agendas helped lead to a failed effort at groundnut promotion. Colonial officials' actions were linked to ideas about gender, ethnicity and migration. Lack of colonial scientific knowledge about groundnuts, including their gendered role in the local food system contributed to the failure. The focus on groundnuts is a lens through which to understand the nature of colonial power in Nyasaland and the role of agricultural science in the colonial state. The paper contributes to broader discussions about multiple historical geographies of colonialism, the nature of African colonial states, and the relationship of African farmers to colonial states.     

The institutionalisation of ‘colonial geography’ in France, 1880-1940

Between 1880 and 1900, the conjunction of the development of higher education in France with the renewal of colonial expansion resulted in the creation of the ‘colonial sciences’. ‘Colonial geography’ played a key role in the development of these new disciplines, alongside ‘colonial history’, ‘ethnology’, ‘colonial economics and legislation’ and ‘colonial psychology’. This paper considers the social history of this field and of the institutions in which colonial geography was formed. This involves examination of the study of the teaching of ‘colonial geography’ in the universities and French grandes écoles, the gradual professionalisation of scholarship, and the increase in the number of doctoral theses and book publications, which all serve to demonstrate the vigour of the subdiscipline, leading to the emergence of a veritable research community. Under the Third Republic, ‘colonial geography’ in the universities was characterised by great diversity, irreducible to a single or homogenous ‘colonial discourse’.