Medieval (9th–13th Century) Combs from Northwestern Siberia

Medieval (9th–13th century) wooden and bone combs from archaeological sites in the Middle and Lower Ob basin are described. Those from Strelka and Bukhta Nakhodka are published for the ?rst time. The shape of the combs and the meaning of certain decorative patterns are discussed and comparative data is used. Until the 13th century, the native peoples of Northwestern Siberia used mostly unilateral combs made of a single piece of wood or bone. Later they were gradually replaced by imported bilateral combs of the Old Russian type or their local replicas. Apparently, medieval unilateral combs were used not only as hygiene items but also as elements of coiffure and amulets     

Criminalization of Homicide in Early Modern Denmark (16th–17th Centuries)

This article explores the criminalization of homicide in early modern Denmark, 16th–17th centuries. Criminalization is here defined, primarily, as the harshening of penalties for homicide in law and practice. The article shows that a process of criminalization took place that contributed to a pacification of the population (demonstrated by a decrease in homicides) but also engendered practices of resistance and evasion which were reminiscent of a medieval feud culture. The attitude towards homicide was for a long time ambivalent, not just among the lower classes but at all levels of society. Criminalization and pacification were mainly products of state-building through harsher punishment and the formation of a more reliable legal system. This top-down process meshed with the broader population’s demands for justice and security.     

Monetary Practices in Early Medieval Western Scandinavia (5th–10th Centuries ad)

A SOCIAL APPROACH TO MONETISATION shifts the attention from the classic money media — gold and silver — to the dissemination of two social practices: valuing and paying. When these two monetary practices first became widespread in western Scandinavia during the gold rich migration period (in the 5th to 6th centuries ad), they were not introduced in the sphere of trade, but instead were features of traditional or customary payments, such as weregeld (atonements for murder or offences against the person) or marriage dowries. By the Viking Age, in the late 8th to 10th centuries ad, despite flourishing commodity production, precious metals were used as payment in trade solely in towns. Even in towns, this commercial use seems to have been adopted late, and was employed only occasionally. This paper reviews the changing approaches to money and monetisation, and draws attention to the potential for regarding monetisation as the spread of a set of social practices.     

Glass gilding process in medieval Syria and Egypt (13th–14th century)

Twelve gilded and enamelled Islamic glass fragments, produced in Syria or Egypt during the Ayyubid or Mamluk period, were provided by the Louvre museum for complete non-destructive analysis. The enamelling process of similar objects has been extensively studied in the last decades, but the gilding process has never been investigated in details. This paper focuses on the understanding of both the gilding process and the gold/glass adhesion mechanism. The structure, composition and thickness of the gold flakes forming the gilding decoration are measured. The complete process combining gilding and enamelling is described and the local mechanism of adhesion of gold flakes on the glass body is discussed.     

The analysis of two historic fired artificial stonewares: Coade stone (18th–19th centuries) and a recent discovery from Oxnead Hall,Norfolk (16th–17th centuries)

Coade stone has played a significant role in architectural and ornamental design since its inception in the early 18th century. It is well known that earlier, experimental, architectural stoneware products existed, but few of these have been studied in detail scientifically, and only one major analytical study of Coade stone has appeared in the literature. This paper presents a new spectroscopic analysis of Coade stone along with that of a newly discovered sample from Oxnead Hall in Norfolk where it known that Sir Clement Paston experimented with artificial stone in the late 16th century. The results demonstrate that it is possible to differentiate between the two variants on the basis of both the raw materials used and the different phases formed in their production processes.     

Plant Based Subsistence Strategy of the Medieval Ishmaelite (12th–13th c.) Population in the Carpathian Basin (NE-Hungary)

During the excavation carried out at the outskirts of Hajdúböszörmény (NE-Hungary) in 2011, the remains of a 12–13th century settlement were brought to light. Linguistic and historical research has previously presumed that one of the main centres of medieval Hungary’s Muslim (Ishmaelites) population is located in the northern-eastern part of the Great Hungarian Plain. At Hajdúböszörmény–Téglagyár ‘2’ archaeological site several household units were systematically sampled for archaeobotanical analysis. The recovered ceramics differ from the known ceramic production of the Árpád Age, whereas significant differences were detected in the zooarchaeological assemblage, too. The archaeobotanical record, representing 23 features, consists of 2679 items of charred macro-botanical remains that belong to 54 taxa. The record is predominated by the presence of cereals among which rye (Secale cereale L. subsp. cereale) and common barley (Hordeum vulgare L.) are the most frequent. Besides the dominance of cereals, pulses and vegetables, as well as gathered fruit remains were identified. By the comparison of results to other Árpád Age sites, we assume that the revealed ethno-archaeobotanical information identifies a population that used similar plant resources, but in a different way and strategy than the known Christian population of the Carpathian Basin.     

Paleopathology of The Population of Krasnoyarsk,Central Siberia (Pokrovskiy and Voskresensko-Preobrazhenskiy Cemeteries of the 17th– Early 20th Centuries)

Published data on the paleopathology of Siberian populations are scarce. However, two samples of adult and non- adult skeletons taken from excavations at the Pokrovskiy (17th–18th centuries) and Voskresensko-Preobrazhenskiy (17th–early 20th century) cemeteries in Krasnoyarsk (123 and 204; 101 and 81, respectively) revealed cases of rickets, tuberculosis, and congenital syphilis in children, and vertebral tuberculosis and tertiary syphilis in adults. Trauma areas included ribs, hands, forearms, and tibiae. These two samples provide evidence on which to base an assessment of the health of the Krasnoyarsk population from 1628 to the early 1900s.     

Ritual practices and collective consumption of animal products at the Iron Age rural settlement of Mas Castellar de Pontós (Girona,Spain) (5th–4th centuries BC)

Abstract

Animals have played an important role in certain ceremonies or rites in the past. During such activities, animals may have been alive, dead or been used as raw material. The disposal of detritus from these practices can lead to the formation of faunal assemblages with a particular taxonomic and anatomic composition. At the Iron Age ‘Mas Castellar de Pontós’ site (Girona, Spain), associations of archaeological materials excavated from Pit feature FS362 were suggestive of deposits arising from collective ceremonial consumption. Analysis of the 1309 mammal remains recovered from this feature is used to determine the nature and dynamics of the ceremony. At the same time, the relationship of these faunal remains with the other archaeological materials recovered in the pit will allow light to be shed on the significance and importance of these ceremonies in the framework of the social and political relations that governed the life of the inhabitants of this settlement.     

Archaeological human hair in a burial context: Microscopical evaluation of samples from Iași,Romania (18th–19th centuries)

Owing to its resistance to degradation, hair is an important bio-sample with unique properties used to study post mortem decompositional changes. The present paper is a microscopical approach to preserved human scalp hair discovered at the 18th–19th-century archaeological site of Iași, Romania. The hair fibre alterations were assessed using optical microscopy, scanning electron microscopy, image analysis and hair histological scores. External alterations showed a statistically significant heterogeneous degradation. Image analysis results of the internal degradation of hairs were correlated to external lesions. The results consider the implication of intrinsic biological factors in the post mortem degradation of human hair preserved in graves with comparable environmental conditions.     

TIBETAN TREASURES COLLECTED BY THE PALACE MUSEUM(Ⅱ) ——6th Panchen Erdeni in Beijing

In the history of theQing Dynasty(1644-1911),two DalaiLamas and onePanchen Erdeni went toBeijing for an audiencewith the emperor.Theywere the 5th Dalai Lama,who went in 1652,he ninth     

Donggar Township Where Farmers I know(II)──40th Anniversary of the Democratic Reform

Beginninginthemid-1960s,IshuttledbetweenvillagesinDonggarTownship,DoilungdeqenCounty,locatedinthewesternsuburbsofLhasa.Iremainedthereforfouryears,andhavesincemaintainedcorrespondencewithsomeoftheresidentsthere.Geleg:SpotlightofExplosiveNewsDonggarwasrockedinthewinterof1982whenGeleg,PartySecretaryoftheDonggarPeople'sCommune,decidedtoquittheproductionteamtowhichheandCezholbelonged.Withfiveofhisrelativesheformedagrouptogoitalone.ThoughthiswascommoninsomeotherpartsofChina,itwasrareinTibet.…     

Gendered Inuinnait (Copper Inuit) landscapes of Banks Island’s northern interior,Arctic Canada, 17th–20th centuries a.d.

Abstract

Archaeological survey data from the northern interior of Banks Island in Canada’s western Arctic builds upon traditional interpretations of past land use to explore the ways in which this landscape was perceived by different groups. The data confirm earlier archaeological, ethnographic, and oral history work which suggest that the area was occupied primarily in the summer months at two separate times in the past: the Palaeoeskimo period and the Inuinnait (Copper Inuit) period. The earlier occupation was less intensive than the latter and both were focused on muskox hunting. Drawing on ethnographic studies of the Inuit in both the early and late 20th centuries, and on the distribution of archaeological camp sites versus hunting sites, a reconstruction is made of the different ways in which men and women experienced and understood the survey area during Inuinnait times. It suggests that the main drainages formed important travel routes, and that while women’s knowledge of the region was concentrated along these corridors and in favorite camping places, men’s knowledge extended into hunting areas beyond their peripheries.