‘One in,all in?’ NATO’s next enlargement

In 1999 NATO heads of state invited three states to join the alliance and are set to invite yet more states to join in November 2002 at the Prague summit. At present there are ten states that have declared their interest in gaining accession to NATO councils, and the prospect is that even more states will most likely be interested in joining in the years to come. The question for NATO is no longer whether to enlarge but how to manage enlargement. This article argues that NATO should invite seven of the ten currently declared aspirant states to join the alliance, on the condition that before actual accession occurs, each state must subsequently meet political, military, economic, security and legal standards that are set forth in an annexe to the official invitation. Furthermore, NATO should determine to hold a summit meeting of the North Atlantic Council triennially, for the purpose of assessing the candidates' membership progress in meeting the criteria, and to this end establish a mechanism, in the form of identified bodies, for the assessment of the candidate members' progress. Such a formal process sets forth a graduated yet assured process that aspirant states must progress through that will result in guaranteed accession to NATO councils and protection. A formal process such as this will ameliorate many of the problems that will almost surely arise from proceeding in a more ad hoc, piecemeal manner, while at the same time keeping the door open to other states who may want to join in the future.     

‘Garden City’ in the tropics? French Dakar in comparative perspective

The aim of this article is to examine the transmission of garden city notions into the colonial context by focussing on French Dakar, a key site of colonisation in West Africa. Although there is an abundance of literature on the diffusion of urban ideas in general and garden city notions in particular, publications about extra-European planning history, especially in the formerly colonised territories and sub-Saharan Africa, are scant. The article analyses the conception and communication of garden city schemes from late nineteenth-century Britain to early twentieth-century France in terms of cité-jardin applications within the colonial urban sphere of French West Africa. It will also be shown that in interwar Dakar, the practical and terminological usages of the cité-jardin served mainly to create a prestigious image for the designated residential quarters of administrative employees. As a result, unofficial class segregation within the expatriate society was enforced as was unofficial racial segregation between the colonisers and the colonised.     

Rethinking Russian–Ukrainian relations: a new trend in nation‐building in post‐communist Russia?

This article analyses new trends in the assessment of Russian–Ukrainian relations by representatives of the Russian elites in the late 1990s. It sees a discussion of the historic roots of Ukrainian separatism in the Russian media and attempts to identify the origins of the ‘Russian national homeland’ outside Kyiv Rus as the first steps towards a revision of traditional Russian perceptions of Russian–Ukrainian relations. The article argues that the new trends have become particularly visible following the signing of the Russian–Ukrainian inter‐state treaty in May 1997, which it regards as an important landmark in Russia's acceptance of the independence of Ukraine.     

What’s new in the ‘New Partnership for Africa’s Development’?

This article provides an overview of the New Partnership for Africa's Development (NEPAD) in the context of Africa's current economic and governance crises, the attempt to establish an Africa Union, and the interest in Africa displayed by the G8 leadership and in particular by the UK's prime minister Tony Blair.
NEPAD has to be seen simultaneously as a 'big idea', a new way of doing business, and a comprehensive development framework. The 'big idea' is to put Africa's concerns on the table of the G8 and seek a much better deal for Africa in terms of international aid, debt relief and access to markets. The new way of doing business is a new form of 'enhanced' development partnership that makes both donor and recipient mutually accountable for development outcomes. The development framework is a long—and expanding—list of programmes and projects, akin to those that have been tried before.
The heart of NEPAD is a commitment to good governance, operationalized through a radical plan for 'peer review' of governance performance. This promises a radical new approach to development partnership, but it also faces political hazards. The governance component is also analysed in the context of the pan–Africa institutions envisaged by the African Union. There is a need for coordinating and rationalizing peace and security initiatives. NEPAD may unlock additional financing for development, but it should not be seen as a cash cow.
The challenges for NEPAD include opening up the process to make it more participatory, including greater focus on HIV/AIDS. NEPAD faces the real danger of being over–sold and of raising unrealistic expectations among Africans. It is, nevertheless, an outstanding opportunity for Africa's development.     

‘Old wood’ effect in radiocarbon dating of prehistoric cremated bones?

Numerous reports of successful radiocarbon dating of cremated bones have emerged during the last decade. The success of radiocarbon dating cremated bones depends on the temperature during burning and the degree of recrystallisation of the inorganic bone matrix. During cremation bones undergo major morphological and mineralogical changes which have raised some interesting questions and discussion on the origin of the carbon source in archaeologically cremated bones. Recent laboratory experiments reveal that the properties of the combustion atmosphere play a significant role regarding the source carbon in cremated bones. Thus radiocarbon dating cremated bones is potentially dating the wood used for the cremation fire. Here we compare a high precision radiocarbon dated human bone with an associated dendrochronological age from an oak coffin. We find that the age discrepancy between the dendrochronological age and the cremated bone of 73 ± 26 ¹⁴C yr is best accounted for by the so called ‘old wood’ effect.     

‘Primordialism’ in nationalism studies: theory or ideology?

For several decades, the field of nationalism studies has seen an extended debate about explanations of nationalism and about the process of nation formation. An impressive set of labels has been coined to describe alternative approaches. One of the theories that has enjoyed unusual longevity is the approach known as primordialism, which stresses the deep historical and cultural roots of nations and nationalism and assumes their quasi‐objective character. This resilience is surprising because of the difficulty of marshalling evidence to support such a theory, and because of the line‐up of critics who dismiss it. This article explores the recent debate about primordialism. It suggests that authentic versions of primordialism are extremely hard to find in the academic literature, and that primordialism may better be viewed as an ingredient in nationalism than as an explanation of nationalism.     

Permission to Stay in “Enemy” Territory?

Muslim scholars writing about the legal situation of Muslims living under non‐Muslim rule during the seventh/thirteenth and eighth/fourteenth centuries were primarily concerned with whether Muslims should be allowed to live under non‐Muslim rule or whether they should emigrate (or go on hijra) from it. Two ?anbalī legists, Ibn Qudāma (d. 620/1223) and Ibn Mufli? (d. 763/1362), both of whom lived and wrote in Damascus (Ayyūbid and Mamlūk, respectively), address this issue in their legal works (fiqh). Their scholarship, when compared with that of the ?anbalī scholar Ibn Taymiyya (d. 728/1328), is instructive, particularly when one considers differences between these scholars’ experiences of non‐Muslim rule. A guiding question is how experience may shape (or fail to shape) a jurist's position on hijra, since the events of the time (the Crusades and, later, the Mongol invasions) forced Muslims living under non‐Muslim control to decide whether they must leave such lands. Loyalty to one's school (taqlīd) appears to have influenced the jurists most in their thinking, but experience shaped how they justified their positions on whether a Muslim must emigrate from lands under non‐Muslim control.     

The Pontic Greek spoken by Muslims in the villages of Beşköy in the province of present-day Trabzon

Abstract

This article consists of two parts. The first part provides general information on the language and its speakers: I describe the language, land, and livelihood of the Greek-speaking people of Be?köy in Trabzon province. In this respect it is indispensable to mention migration, which is one of the most serious threats the Greek-speaking community and their language faces today; statistical data show that Be?köy lost half of its population over the past fifty years. Despite these adverse conditions, the language has proved to be resilient enough to remain a preferred means of communication when Greek-speakers come together. In the last subsection, on language and identity, I present testimonies by native people which illustrate that positive attitudes towards both the Greek language and Turkish citizenship or Islamic identity are easily compatible.

The second part comprises a linguistic discussion of the language and aims at giving an overview of its main features. It describes its phonological system, and points out some of its most interesting morphological and syntactical characteristics. Special emphasis is laid on the differences from the Sarachos variety that has been studied by Peter Mackridge.     

Sami self‐determination in the making?*

Abstract. The article discusses whether principles of territorial or non‐territorial jurisdiction ought to guide the future distribution of decision‐making power between the Norwegian Sami Parliament and the Norwegian Parliament. It argues that an acceptable distribution of powers must satisfy two normative criteria: first, decision‐making power ought to be distributed on the basis of individuals' desire to be politically associated with some people rather than with others. Second, a normatively defensible distribution of decision‐making power must ensure that those who are subject to the jurisdiction of a particular body have the right to vote in elections for, and thus have the possibility to affect the composition of, that particular body. The article concludes that a non‐territorial principle for distribution of decision‐making power provides a more fruitful point of departure for discussions of the future status of the Sami Parliament in the Norwegian political system than do notions of territorial jurisdiction.     

‘Saving the Solomons’: a New Geopolitics in the ‘Arc of Instability’?

The recent crisis in the Solomon Islands is reviewed in the context of historical and regional antecedents. In the past two decades political and ethnic disputes have flared in several parts of Melanesia and nearby parts of the ‘arc of instability’. Tensions and violence in the Solomon Islands, based on social, economic and political issues, exemplify regional development concerns. The collapse of the economy and civil order resulted in the Solomon Islands being characterised as a ‘failed State’. Localised warfare brought external military intervention, with a regional assistance mission led by Australia, which paralleled other involvement in the region. Involvement has emphasised renewed Australian interest in the region, in the light of global geopolitical shifts, and a more controversial approach to regional security and development.     

Corporate kin-groups,social memory,and “history houses”? A quantitative test of recent reconstructions of social organization and building function at Çatalhöyük during the PPNB

It has been argued that the corporate kin-group was the main form of socioeconomic organization at the Turkish site of Çatalhöyük during the Pre-Pottery Neolithic B (PPNB). This hypothesis is linked to a claim of long-term repetitive patterning in the use of household space. Çatalhöyük's corporate kin-groups, it is suggested, would have been maintained by social memory, and social memory would have been created by the repeated rebuilding of houses with the same floor plan and by the burial of important members of the corporate kin-groups under house floors. This hypothesis been taken up by a number of authors in recent years. However, it is not clear how much confidence should be invested in the hypothesis as the use of household space at Çatalhöyük during the PPNB has not been subject to formal evaluation. With this in mind, we carried out a study in which we examined the relationship between continuity in house floor plans and the percentage of houses that contain burials. To assess the co-variation between these variables, we developed a GIS-based method of quantifying house wall continuity, and then subjected the resulting index and a number of other variables, including the percentage of houses that contain burials, to factor analysis. The results of the analyses do not support the hypothesis. The house-wall continuity index and the percentage of houses that contains burials load on different factors, which indicates that they do not co-vary through time. This is contrary to the predictions of the corporate kin-group hypothesis. Thus, claims that during the PPNB Çatalhöyük's occupants formed corporate kin groups that were maintained by social memory and “history houses” should be curtailed and interpretations built on this hypothesis should be viewed with suspicion.     

(Re)Building Çatalhöyük: Changing Virtual Reality in Archaeology

Building virtual models of archaeological sites has been seen as a legitimate mode of representing the past, yet these models are too often the end product of a process in which archaeologists have relatively limited engagement. Instead of building static, isolated, uncanny, and authorless reconstructions, I argue for a more active role for archaeologists in virtual reconstruction and address issues of representational accuracy, personal expression in avatars and peopling the virtual past. Interactive virtual worlds such as Second Life provide tools and an environment that archaeologists can use to challenge static modes of representation and increases access to non-expert participants and audiences. The virtual model of Çatalhöyük in Second Life is discussed as an ongoing, multivocal experiment in building, re-building, and representing the past and present realities of the physical site.     

Pre-Clovis in Texas? A critical assessment of the “Buttermilk Creek Complex”

Lithic artifacts from the lowest strata of the Debra L. Friedkin site, located on Buttermilk Creek in central Texas, have been interpreted as an undisturbed pre-Clovis assemblage (Waters et al., 2011a). Stone tools and debitage were recovered from sediments stratified just below diagnostic Clovis artifacts and dated by OSL to between 13.2 and >15.5 cal kya. Invoking commonly observed cultural and natural site formation processes, we offer an alternative explanation of the “Buttermilk Creek Complex” as a Clovis assemblage in secondary association with the dated sediments.     

‘What makes one an Israeli?’ Negotiating identities in everyday representations of ‘Israeliness’*

Abstract. This paper examines the construction of a sense of Israeli identity which is not deducible from the public political discourse. It analyses common verbal representations of ‘being an Israeli person’, namely, what people in contemporary Israeli culture repeatedly say about Israelis, and how they position themselves vis‐à‐vis the commonsensical agreements they exchange, assuming that the massive use of such clichés in certain contexts creates a discursive routine that has ‘a life of its own’, through which people constantly negotiate their self‐images and their sense of belonging. It investigates the ways these representations create solidarity or demarcation and how such current popular representations relate to canonical veteran images of Israeli identity, notably that of the pre‐state ‘Native Israeli’ (Sabra) archetype. The analysis is based on 295 anonymous open responses to the question ‘What makes one an Israeli?’ published weekly in the Weekend Supplement of Maariv, the second largest newspaper in Israel, between 1996 and 1998. The analysis has led to the following observations: (1) Instead of the most expected grand ideological (ethnic, national, religious, etc.) issues of conflict, the responses reveal a ‘pursuit of culturedness’, using an implied scale of mastering good manners and possessing a ‘genuine culture’ which form the dominant parameter of judging the ‘Israeli person’. (2) A tension between mainstream and marginalised groups is shaped by a ‘chase and flight’ dynamic of embracing and rejecting the mythological Sabra image (in asymmetry with these groups' assumed political stances), which image is believed to be a symbol of the once hegemonic veteran elite. (3) This tension paradoxically contributes to the persistence of the canonical image of the Sabra that is currently delegitimised by much intellectual discourse.