Charity and Justice in Global Poverty Relief

Peter Singer's message in One World: The Ethics of Globalisation is that we must now consider the whole of the world and all of its peoples our home. The penultimate chapter ‘One Community’ argues that there are no good reasons why those individuals who have the means should not donate to organisations that address the problems of global poverty relief. This, however, is not an adequate ethic; it does not provide the foundation we need in order to construct a sustainably just world order. Singer's recommendations may well lead to the construction of a world in which there is a significant reduction in the level of global poverty. However, Singer's route to poverty reduction is via charity, not justice. Global justice is not the same as individualist practical ethics, even if the latter is applied on a global scale. Singer's concerns for long-term global poverty relief will be better served by an agenda that promotes global institutional change, rather than one that is limited to hoping against donation fatigue among the world's affluent.     

Wheeler dealers: Silvio Berlusconi in comparative perspective

Abstract

Silvio Berlusconi is uniquely successful as a political entrepreneur, but that does not mean he is unique. Others have trod that path as well, albeit with lesser success. This paper looks at why others have failed where Berlusconi succeeded in order better to understand the secrets of that success. The conclusion is that Berlusconi needed to progress on many fronts at the same time – opportunistic, financial, institutional, ideological and personal. Hence even if Berlusconi has not made the most of his opportunities, what is remarkable is that he illustrates the possibility of bringing the whole constellation of factors together. Others may not have followed in his footsteps yet, but that does not mean they will not be able to do so in the future.     

Difference

Speaking in particular of Oceanic societies, my intention is to reverse the gestalt of Le totemisme aujourd'hui to foreground the role of difference as a fundamental condition of the possibility of society – difference between as well as within societies. I take the point that difference is not just an historical circumstance but that it is indeed a positive value. Accordingly, differentiation is not so much a natural process as it is a cultural intention.     

Red Brick in the Land of Steady Habits: Creating the Univeristy of Connecticut, 1881-2006

At first blush, the opportunity to read the history of a universityfrom which you did not graduate, for which you do not work,or near which you do not live, may not sound all that appealing.However, to dismiss Bruce M. Stave's Red Brick in the Land ofSteady Habits: Creating the University of Connecticut, 1881–2006would be a mistake of considerable proportions, for not onlyis the volume enlightening with regard to higher education inthe United States over the course of the twentieth century,it is also the proverbial "good read." Stave,     

Machiavelli: A Socratic?

Erica Benner and Leo Strauss have recently challenged the reigning consensus that, having concentrated on politics, Machiavelli was not a philosopher. Readers did not always consider Machiavelli's work to be unphilosophical; and whether a commentator considers Machiavelli to be a “philosopher” depends on his or her understanding of what a philosopher is. Neither Benner nor Strauss takes the activities and studies of professors of philosophy in universities today to be definitive. Instead, they look to an older tradition both describe as “Socratic.” Benner rests her argument primarily on Machiavelli's references to Xenophon, Plato, and Plutarch. Unfortunately, Machiavelli's references to the works of Xenophon and Plato do not include those that feature Socrates. Strauss points out the similarities between Socrates and Machiavelli's emphasis on the political and their appeal to the young, but he concludes that, although Machiavelli is a “political philosopher,” his use of philosophy to serve the desires of the demos means that he is not a “Socratic.”     

The Meaning of Local in a Global Economy: The 'Region's Advocacy of Local Interests' as a Necessary Component of Current Global/Local Theories

Today's corporate strategy is resulting in the creation of a network enterprise. As geographic space is integrated in this strategy, it is not only the network enterprise that functions in a polycentric way, but also space. Therefore, a networked territory exists as another reality alongside the existing socio-political entities. In a global/local perspective, recent models of local economic development emphasize the role of the 'local' in local economic development. These theories stress the importance of socio-cultural environment, institutions and networking in local economic development. Without denying the importance of these characteristics, it is clear that even perfect 'local' conditions are not infallible localization forces. Just as globalization is not a kind of mystical force, neither are the forces of localization. To understand why there are winners and losers, localization forces must be regarded from the point of view of existing or absent common local interests and the local capacity to organize them. They are not mystical but they have very much to do with relationships of power not only within, but - resulting from the emergence of a networked territory - also outside the region. From this perspective the existence and the safeguarding of common local interests are not apparent. Local advocacy is therefore a necessity from the region's point of view.     

The correlation of surface and subsurface artifacts: A test case from Late and Terminal Classic Popola,Yucatan, Mexico

Abstract

Surface collections are commonly used by archaeologists to sample artifact assemblages, but the correlation of surface and subsurface artifacts is not fully understood. Cultural, taphonomic, and research-design factors that can affect the relationship of surface and subsurface deposits are reviewed and the correlation of surface and subsurface deposits is tested statistically with data from the site of Popola, Yucatan, Mexico, a Late and Terminal Classic period (a.d. 600–1100) village in the northern Maya lowlands. This study suggests that surface artifact density is not correlated with subsurface artifact density. Large-scale surface collections can characterize the overall assemblage of a site, but not any small area in particular. In shallow bioturbated soils there is no significant variation between surface and subsurface assemblages at any depth. Surface artifacts may be used to identify the presence of subsurface artifacts, but should not be used to suggest their absence.     

Guerrilla healthcare innovation: creative resilience in Zimbabwe’s chimurenga, 1971–1980

Abstract

Drawing from the last five years of chimurenga, Zimbabwe’s war of self-liberation from the early 1960s to 1980s, this paper shows that the most important aspect of technology and innovation in Africa is not the technology and innovation itself, but the African spirit of creative resilience born of the specificities of struggles its people have endured. By creative resilience is meant a phenomenon whereby, even where death is the outcome, and where the situation is insurmountable, people do not just surrender to fate, but die fighting. As a site of creative resilience, chimurenga is the ultimate site of creative labor and a vast laboratory, not simply a destination for incoming technologies, or a 'user' space but generative of its own insurgent and counter-insurgent innovations. Focusing on the communal war effort involving guerrillas and ordinary Africans in the rear bases of Mozambique and Zambia and on the front inside Zimbabwe, the paper makes its argument through a focus on healthcare innovation.     

Monitoring the burial environment of terrestrial wet archaeological sites in The Netherlands

Abstract

Monitoring the burial environment of archaeological sites is necessary to assess the success of their preservation in situ. Also, monitoring the state of preservation of actual archaeological remains together with that of their burial environment will further our understanding of the degradation processes acting on archaeological remains in situ. These remains consist not only of objects made from wood, metal, stone, etc., but also of pollen, soil features and even micromorphological features. Although, to date, the precise degradation mechanisms of archaeological remains in situ are not yet fully understood, general agreement exists on which parameters should be monitored in wet terrestrial environments. Also, it has been established that in situ measurements are preferable to laboratory analyses of soil (water) samples. In practice, it is difficult to find suitable monitoring equipment for in situ measurement as it must meet many requirements: an in situ measuring principle; stable for a period of at least several months; robust for use in the field; and equipped with a datalogger. A suitable principle exists for measuring the redox potential, however a simple, robust field instrument with datalogger is not yet available. Monitoring of the water table level, temperature and oxygen content is possible with recently developed, commercially available instruments. Monitoring of acidity is less complex as it does not vary as rapidly as, for example, the redox potential; however, the recommended method is still based on analysing soil samples, which is not acceptable in the long term at archaeological sites.     

LÖSCHIAN COMPETITION VERSUS SPATIAL COLLUSION: PRICE AND WELFARE COMPARISONS*

ABSTRACT. Löschian duopoly under heterogeneous cost conditions is examined to show that it is not equivalent, contra past findings, to spatial collusion. Moreover, within the confines of the assumed demand and cost conditions spatial collusion is shown to be superior to Loschian competition in terms of both (aggregate) consumer surplus and producer surplus, which implies a possible welfare gain from collusion. A general, if not the general, prices-and-welfare comparison of alternative pricing schema including collusive, Löschian, and optimal pricing is summarily presented in a table.     

The effect of growth on stable nitrogen isotope ratios in subadult bone collagen

Stable nitrogen isotopes have been used to reconstruct infant feeding practices as nursing infants have elevated δ¹⁵N ratios compared with their mothers. However, infancy is also a time of rapid growth, which may alter nitrogen isotope diet‐to‐tissue spacing. Several studies have documented a decrease in δ¹⁵N during growth in tissues with relatively fast accretion rates. This study investigates the effect that the growth of long bones, via collagen accretion, has on δ¹⁵N ratios. Long bones from individuals aged seven to nineteen years were obtained from a protohistoric ossuary in Ontario, Canada. Analysis of juveniles and adolescents permitted the examination of growth in a group who were not also nursing. It is concluded that a nitrogen isotope growth effect is not detectable in bone collagen from juveniles and adolescents, because: (1) δ¹⁵N ratios are not significantly different among the epiphyses, metaphyses and diaphysis of a growing long bone; (2) δ¹⁵N ratios are not significantly different between faster‐growing versus slower‐growing metaphyses; and (3) δ¹⁵N ratios are not significantly different between bones (or areas of a bone) that are still undergoing growth, versus bones that have ceased growing. The relatively slow speed of collagen accretion may explain why a growth effect is not manifested. Ultimately this research lends support to the use of nitrogen isotopes from bone collagen for infant feeding reconstructions. Copyright © 2009 John Wiley & Sons, Ltd.     

Irrefutable arguments: Teresa de Cartagena defends her right to authorship

Teresa de Cartagena wrote a masterful text of consolation for all who suffer illness or impairment entitled Arboleda de los enfermos [Grove of the Infirm] in which she recounts her spiritual response to the onset of deafness. The work was maligned, not for its content, but rather because detractors refused to believe that Arboleda could have been penned by a woman, especially one who suffered from a physical impairment. Teresa responded to those who doubted her authorship by writing a second text, Admiraçión operum Dey [Wonder at the Works of God]. She felt compelled to respond to her critics in order to assert a single, and irrefutable, truth: God gave her the ability to write Arboleda, and, since anything is possible for God, to deny her authorship is tantamount to denying the omnipotence of God. She declares that any reader who doubts her authorship does not believe that God is capable of miraculous deeds. She argues that it is rare for a woman to write but certainly not impossible if God so wills it. This article explores how Teresa constructs and builds what, on the surface, appears to be a simple, in not outright indisputable, tenet of Christian doctrine, i.e., God’s unlimited and inscrutable power.     

Polis and Oikos: The Art of Politics in the Greek City-State

ABSTRACT

The Greek city-state has traditionally been viewed as an entity that was divided into two distinct spheres (oikos and polis) and governed by two distinct arts (oikonomia and politikê technê). The aim of this article is to show that this image of the Greek city-state is not very accurate. The relationship between the oikos and the polis was not exclusive in classical poleis. Particularly in Athens during the democratic period, the polis was depicted as a family writ large, and to the extent that oikos was seen as an entity of its own, it was a part of the polis, not excluded from or opposed to it. My aim is to show that the art of the household and the art of politics were not distinct arts as has been claimed in modern political theory. Furthermore, although the collapse of the classical city-state during the Hellenistic era entailed a privatization of the household, it was not until modern times, from the late eighteenth century onwards—when the concept of the natural right to life and property became firmly established in juridical and political discourses—that the private sphere attained genuine autonomy.     

RESPONSIBLE ACTION AND THE PROBLEM OF REIFICATION

This paper elaborates a “personal,” as opposed to an institutional, view of administrative responsibility. The idea of personal responsibility is better suited for appreciating the cognitive, conceptual, and interpersonal dynamics of policy processes than is the institutional view of responsibility as accountability. From the perspective of personal responsibility, the primary impediment to responsible action by policy makers, policy analysts, and administrators is not that they may act in ways that are ethically or morally wrong. Rather, the problem is that such actors may either not perceive that important choices are available to them or, when choices are perceived, their moral, as opposed to their instrumental, content may not be appreciated. Responsible action should thus be seen as a conceptual or cognitive issue, not simply one of adherence to or departure from institutionally objectivated standards of correctness. Inability to appreciate the moral nature of action may be explained by the cognitive tendency to reify policy making and administrative institutions, roles, rules, and situations.     

The public misunderstanding of science

Abstract

In spite of tremendous efforts to increase the public understanding of science the results are very meagre. It is shown that the public does not understand science and that there is hardly anybody out there who could help the public catch up, since even eminent scientists do not know about basic ideas outside their own specialist field. It does not help to flood the public with information – it is something else that is relevant, namely knowledge. To increase common knowledge of science a more general approach is necessary.     

The Public Role of Religion: A Central-European Perspective

Abstract

Church leaders in Europe frequently lament that the environment is non-religious and unchristian. Reflecting on how the European countries which fell under Communist domination have adjusted to the post-Communist era, the paper advances the view that the situation should be characterized differently. European Christianity stands on the threshold of another of its historical metamorphoses. The continent is not simply unchristian or non-religious, but neither is not religious in a Christian way. Christianity is not the religion of present-day Europe, and at the same time European Christianity can no longer be seen as a "religion."     

Global study of northern hemisphere quasi-2-day wave events in recent summers near 90 km altitude

We attempt to find the northern hemisphere zonal wavenumber for a striking quasi-2-day wave “event” or “burst” observed near 90 km altitude in the summer of 1992. A unique set of data on the upper atmosphere from nine radar sites is analysed (spacings ∼400– ∼ 12,000 km), and compared with expectations from models. The 2-day wave phase comparison, which finds zonal wavenumber m = 4, is conclusive. Determination of n, which defines the meridional wave amplitude structure, is not attempted, as the sites here have only a small latitude spread (21°N to 55°N). Also the amplitude seems to be unstable showing some sort of modulation which is not simultaneous at all sites. Finally, the radars have not been “calibrated” against each other in terms of wind speed. This calibration would have to be done before small differences in wave amplitude could be believed. A similar event in 1991 for which fewer sites are available is also discussed. Here the choice between m = 3 and 4 is not as clear.     

Why be witty? Fichte and Kant on the nature of wit with a view to wit's political ramifications

In a brief section of The Characteristics of the Present Age, Fichte presents one of the strangest ideas to have arisen in transcendental thought: that wit is related to what Fichte calls the highest idea and to truth. The concept of wit does not arise anywhere else in Fichte's philosophy, and he does not analyze it completely in either The Characteristics of the Present Age or his philosophical texts. I contend that Fichte does not expand upon his idea because his understanding of wit arises out of the Kantian analysis of wit, even though Fichte gives his own spin to Kant's view. What I show in this paper is how Fichte both appropriates and alters Kant's understanding of wit, and how wit serves a social/political function in Fichte's thought.     

THE FRONTIER REMIX

In The Deaths of Hintsa: Postapartheid South Africa and the Shape of Recurring Pasts, Premesh Lalu claims to offer a critique of apartheid's colonial past. Emblematic of this colonial past is the 1835 killing and mutilation of the Xhosa king Hintsa. Lalu uses this violent event to argue against the evidence provided by the colonial archives. He argues that the killing of Hintsa was not an empirical fact but a product of the colonial imagination. The review argues that although the critique of apartheid's colonial past is timely, the book is not about Hintsa and does not therefore offer an alternative narrative of the death of the Xhosa king.