Excavations on Brightstone and Bowcombe Downs,Isle of Weight,Made in August 1854

Abstract

Not a single English Romanesque great cloister arcade survives in situ. Despite this, the existence of a number of 11th- and 12th-century rear walls, and the discovery of quantities of stonework likely to have originated in cloister arcades, make it possible to recover something of the likely appearance and character of the cloister in Anglo-Norman England. The following paper considers that evidence, and assesses how our understanding of the underlying topography and archaeology of Anglo-Norman cloisters might enable us to reconstruct their lost walks. It concludes with an appraisal of the chronology of English cloister building.     

Identifying King Stephen’s artillery

References to artillery in sources for English history from 1066 to 1189 are typically vague. Eschewing the technical Latin terms ballista, mangonel or onager, medieval writers in the period tended towards generic words like machina. This habit prohibits the positive identification of specific weapon types present at Anglo-Norman/Angevin sieges and thus full interpretations of the engagements themselves. This essay suggests an alternative, contextual methodology. After first assessing the physicality of a siege zone (landscape, topography and fortification architecture), it applies knowledge about artillery type and operation (range to target, trajectory, shot type and size) in order to see what weapons could and could not have been deployed in the zone. When such contextual information is available, the method can help identify weapon type in the absence of specific terminology. The examples presented here are King Stephen’s sieges of Lincoln in 1141 and Faringdon in 1145.     

Women on the Third Crusade

Historians remain undecided over whether or not women actually took up arms during crusading expeditions. Opinions vary widely, from denying that women could ever be true crucesignati to concluding that they took an active role in the fighting, This study focuses on the Third Crusade, for which the chronicle evidence is particularly full. Some of the narrative accounts of the crusade never mention women or even deny that they took part, while others describe their assisting crusaders in constructing siege works or performing menial tasks. The Muslim sources for the Third Crusade, however, depict Christian women taking part in the fighting, armed as knights. The study discusses the reasons behind these divergent depictions of women in the Third Crusade. It examines the evidence for women taking an active part in military activity in Europe, and concludes that women could certainly have taken an active military role in the Third Crusade. Yet, as the European sources are silent on the subject, it is unlikely that women did play a significant military role, although it is possible that some fought in particularly desperate battles.     

Lives on hold: the Dampierre family,captivity and the crusades in thirteenth-century Champagne

ABSTRACT

Captured outside Latakia in 1203, the Fourth Crusader Renard II de Dampierre was imprisoned in Aleppo for 30 years. The families of captured crusaders lost contact with their imprisoned sons, husbands and fathers for years, even decades, at a time. Such prolonged absences presented significant challenges, and life was delayed for both the imprisoned and their families. The landholdings of captured crusaders could not be alienated or mortgaged, marriages could not be made, nor could inheritances be divided without their permission. This state of affairs became less feasible the longer imprisonment continued. Eventually titles were apportioned between the rightful heirs, wives remarried and families moved on. Although Renard’s case is often cited as an extreme example, it also furnishes extensive evidence of the impact of captivity on a crusading family, the trials they endured in the prolonged absence of their patriarch and the strategies they used to overcome them.     

Ritual,what else? Papal letters,sermons and the making of crusaders

ABSTRACT

This article investigates the importance of papal letters and crusade sermons for the process of recruiting crusaders and analyses different communicative aspects which were at play during events recruiting for the crusade. It argues that both papal letters and sermons were vital elements for effective crusade propaganda but that they fulfilled distinct functions. While letters emanating from the papal curia set the strategic, organisational and legal goalposts for crusade propaganda, crusade sermons were central to the successful recruitment of crusaders. The article highlights the performative aspects of crusade preaching by Pope Urban II at Clermont in 1095 and Abbot Martin of Pairis at Basel in 1200 and shows that ritualised communication played an important role during recruitment events.     

«Non urbe, non vico, non castris»: territorial control and the colonization and urbanization of Wales and Ireland under Anglo-Norman lordship

By playing on the Classical belief that urbanity is a sign of civility, urbanism has often been used by Europeans to characterize the «other» as uncivilized. In the twelfth century, contemporary chroniclers in England made much use of the myth that Wales and Ireland were unurbanized and therefore uncivilized. This conviction provided, in their view, a justification for colonizing lands in Wales and Ireland, at the western edge of the Anglo-Norman kingdom. Throughout the twelfth and thirteenth centuries, the process of this colonization was intimately linked with urbanization. This paper examines the spatial dimensions of this process and proposes two views of how urbanization facilitated colonization. First, English domination was extended geographically by the use of particular Anglo-Norman urban laws, and by the foundation of chartered towns. These laws spread English legal practices into Wales and Ireland, reinforcing the myth that these areas lacked urbanity before colonization, whilst at the same time placing them under the watchful eye of Anglo-Norman lordship. Secondly, in the creation of chartered «new» towns, Anglo-Norman lords used exclusionary devices to structure the internal spaces of towns, separating English townspeople from Welsh and Irish and in the process marking them as «outsiders» in a «colonial» society.     

The Problems of Horace Ars Poetica 119–120

A famous passage in the 1st-century Greek merchant's handbook, Periplus Maris Erythraei, reports a Roman attack on the city of Eudaimôn Arabia – Aden in present-day Yemen. No such campaign is known from other sources, and the passage has been ascribed to a scribal error, to an otherwise unknown Roman campaign and to a mix-up with the well-known Arabian campaign of Aelius Gallus. The author argues that none of the above is correct, and that the report of the Periplus is in fact the result of a misinterpreted passage in Augustus’ political will – the Res Gestae.     

Between history and hagiography: Eadmer of Canterbury's vision of the Historia novorum in Anglia

Written between c.1093 and the end of the 1120s, Eadmer of Canterbury's Historia novorum in Anglia is one of the best-known sources for the study of Anglo-Norman political, ecclesiastical and cultural history. This article explores the identity of the text as it developed in Eadmer's own mind. While modern scholars have placed the Historia novorum within the development of English national historiography, Eadmer showed no desire for his work to be received in this way. Instead, Eadmer's Historia was profoundly influenced by his extensive experience in writing the lives and miracles of saints. The Historia novorum occupies a space between history and hagiography, which successfully redeployed Eadmer's experiences of writing the past through hagiography, in order to produce an innovative and unique example of the genre of medieval historiography.     

Singers without borders: a performer’s rotulus and the transmission of jeux partis

The jeu parti – a debate in song weighing questions of love, sex, wealth, ethical behaviour – enjoyed popular acclaim across social classes in thirteenth-century France. Despite the appeal of these texts as historical sources, suggestive of the mentalité of a medieval community through frank discussion of taboo subjects, jeux partis have received sporadic scholarly attention. A rare scroll, copied by an Anglo-Norman scribe (London, Lambeth Palace Library, MS 1681) supplies new evidence of the genre’s transmission outside the pages of a codex and outside northern France. The only known document of its kind to contain jeux partis, it has been overlooked by scholars for a century, yet it suggests that the transmission of music and culture could be achieved textually, borne along the performance circuits of medieval Europe. This study investigates how jeux partis were composed, transmitted and refashioned for new audiences with the aid of text and improvisation.     

Crucesignatus: its origins and early usage

At the beginning of the crusade movement, two groups of official terms appeared that designated and defined crusaders. One group of terms reflected the pilgrimage while the other reflected the symbolism of the cross. The terminology that employed the symbolism of the cross increased in frequency of use and culminated in the clearest of medieval terms for crusaders, crucesignatus. The way in which various popes applied, and refrained from applying, clear crusade terms to actual military conflicts suggests a way to sort out which conflicts they meant to be genuine crusades. This sorting out also tells us something about the changes in papal conceptions of the crusade.     

Time and identity in Stephen of Rouen's Draco Normannicus

The Draco Normannicus, written by Stephen of Rouen, a monk of Bec, in 1167–9, recounts the history of the Normans from mythic origins to 1169 using an idiosyncratic style and structure that works to undo chronological strictures and strengthen the identity of the Norman dynasty against their Capetian enemies. Juxtaposing ancient and contemporary events, the non-linear narrative historicises the conflict between Henry II and Louis VII and presents contemporary events in the same epic style as Roman and Carolingian history. The Empress Matilda emerges as a focal point for the narrative as well as for Stephen's conception of Norman dynastic and historical identity. Instances of direct address allow Stephen to raise and debate competing understandings of the Norman past while arguing for his preferred vision. Understood in this way, the Draco expands our ideas of historical writing and the perception of the past in the Anglo-Norman world.     

The Tenth Conference of the International Committee for the Conservation of Mosaics. Conservation: An Act of Discovery

Abstract

The Herculaneum Conservation Project has approached the conservation of a large-scale archaeological site (Herculaneum, Italy) suffering widespread forms of decay in two different ways: 1) with a site-wide campaign addressing conservation problems in areas most at risk and 2) with a case-study project for one urban block (Insula Orientalis I ) exploring some of the complex conservation challenges in more detail. One of these challenges is how to approach the repair of existing roofing and how to design new forms of protective shelter for those spaces that have never been covered. Short-, mid- and long-term solutions for the repair and substitution of existing roofing are being tested as part of the site-wide campaign, while in the case-study area more enduring solutions (new mid- and long-term) for new shelters are being trialled.     

‘Faites le mien desir’: studious persuasion and baronial desire in Jordan Fantosme's Chronicle

This article examines the remarkable ‘changes and transpositions’ of form found in Jordan Fantosme's Chronicle, an important Anglo-Norman estoire recounting the rebellion against Henry II in 1173–74. By reading these literary changes as accommodations of circumstances and persons, they can be used to locate the Chronicle in very specific historical and social contexts. Jordan, clerk of the bishop of Winchester and master of the city's grammar schools, places himself, both socially and discursively, within a community of administrative barons, who are very carefully remembered in the Chronicle as a coherent social affinity, or foedus amicitiae, both alienated from and seeking solidarity with the king. These conditions explain the Chronicle's central rhetorical impulses: to chastise the king, sometimes bitterly, and to persuade him to ‘love, cherish … and reward’ these specific barons. To achieve these rhetorical desires, Jordan draws upon the resources of contemporary literary education to imagine and perform persuasion. The Chronicle is thus a powerful illustration of John Baldwin's account of the ‘interpenetration’ of studium et regnum, institutional learning and political administration, in twelfth-century England. Because the Chronicle has in the past been understood as a panegyric, or even propaganda, for a royalist cause, this baronial reading represents a major re-assessment of its sociabilities and purposes.     

Books received

This article examines the remarkable ‘changes and transpositions’ of form found in Jordan Fantosme's Chronicle, an important Anglo-Norman estoire recounting the rebellion against Henry II in 1173–74. By reading these literary changes as accommodations of circumstances and persons, they can be used to locate the Chronicle in very specific historical and social contexts. Jordan, clerk of the bishop of Winchester and master of the city's grammar schools, places himself, both socially and discursively, within a community of administrative barons, who are very carefully remembered in the Chronicle as a coherent social affinity, or foedus amicitiae, both alienated from and seeking solidarity with the king. These conditions explain the Chronicle's central rhetorical impulses: to chastise the king, sometimes bitterly, and to persuade him to ‘love, cherish … and reward’ these specific barons. To achieve these rhetorical desires, Jordan draws upon the resources of contemporary literary education to imagine and perform persuasion. The Chronicle is thus a powerful illustration of John Baldwin's account of the ‘interpenetration’ of studium et regnum, institutional learning and political administration, in twelfth-century England. Because the Chronicle has in the past been understood as a panegyric, or even propaganda, for a royalist cause, this baronial reading represents a major re-assessment of its sociabilities and purposes.     

Geographical Imaginations of 'New Asia-Singapore'

‘Geographical imaginations’ constitute an important aspect in geographic research, enriching our understanding of places and societies as well as the contested meanings people have towards spaces. The marketing and development of tourist destinations offers a fertile ground for the exercise of geographical imagination. This paper explores how tourism marketing distils the essence of a place, and ‘imagines’ an identity that is attractive to tourists and residents alike. Such spatial identities, however, are seldom hegemonic and are often highly contested. Using the case of the ‘New Asia-Singapore’ (NAS) campaign launched by the Singapore Tourism Board, we explore the geographical imaginations involved in tourism marketing, and its consequent effects on people and place. Specifically we discuss the role and rationale of tourism planners in formulating the NAS campaign; the actions of tourism entrepreneurs in creating NAS commodities; and the reactions from tourists and local residents towards the NAS images. We argue that the nexus of policy intent, entrepreneurial actions and popular opinions yields invaluable insights into the highly contested processes of tourism development and identity formation.