Towards Planning for a Mobile Society: Mobile and Residential Populations and the Performance of Places

As contemporary society is increasingly structured around highly diverse flows of people, goods, and information, mobile populations will contribute more and more to the economic, environmental and social performance of their destinations. However, planning is largely focused on residential populations and their contribution to the performance of places and hardly pays attention to the implications of people on the move for these places. In this study, we propose an alternative approach towards the assessment of the performance of places by comparing mobile and residential populations. An empirical analysis of the Netherlands National Travel Survey suggests that planning could profit by analysing mobile populations and exploring the desirability and feasibility of influencing their decisions.     

Pilgrimage,devotional practices and the consumption of sacred places in ancient Egypt and contemporary Syria

Pilgrimages are often messy affairs, not only leaving all sorts of material detritus behind, but also in many cases severely damaging or even destroying the sites that are visited as part of journeys to a sacred place. As such, this immensely popular religious tradition constitutes a social practice that is deeply tied to the landscapes and places that are considered to be holy and thus principally worthy of preservation (at least by many definitions of heritage), but which also in many cases ultimately consumes them over time, sometimes in very direct ways that immediately affect their physical state. This paper explores the contemporary and historical dimensions of this paradox, and considers the wider implications of seemingly destructive uses of sacred space by investigating the social and religious significance of so-called ‘pilgrims’ gouges’ observable at numerous pilgrimage sites in the Eastern Mediterranean. It, thereby, sheds light on the connections between the religious experience of pilgrimage and the material consumption of sacred places by juxtaposing cases from contemporary Islamic Syria and ancient Egypt, providing a long-term perspective on the use and consumption of sacred places. Lastly, it discusses the potential ramifications of the gouges for current approaches to heritage management and conservation.     

PHILOSOPHICAL REFLECTIONS ON THE WAYS OF MEMORY AND HISTORY

Philosopher Jeffrey Barash seeks to clarify the concept of collective memory, which has taken on wide‐ranging meanings in contemporary scholarship. Returning to the original insight of sociologist Maurice Halbwachs during the 1920s, he grounds the concept in the living social memory of the present, whose sphere is widened by its capacity to draw upon a past beyond its ken through the symbolization of its remembrance. He offers two preliminary propositions: first, there is a history to the way philosophers have contextualized collective memory through the ages; second, there is a politics in the transmission of collective memory, highly visible in the uses of memory by mass media in the contemporary age. He builds his argument around four interrelated interpretations concerning: the ever more circumscribed role attributed to collective memory in the passage from antiquity into modernity; the dependence of collective memory upon living memory; the rising power of media to mold collective memory to present purposes; and historical understanding vis‐à‐vis evocation of collective memory as oppositional ways of accessing the past. I close with commentary that places Barash's philosophical interpretation within the context of contemporary historiographical practice, with particular attention to the scholarship of French historian Pierre Nora on the French national memory, and that of German scholars Jan and Aleida Assmann on the preservation and transmission of memorable cultural legacies.     

Marketplaces and Morality in Papua New Guinea: Place,Personhood and Exchange

In Papua New Guinea (PNG) more rural people, and especially rural women, earn cash from selling in marketplaces than from any other source. PNG's marketplaces are critical for food security, and for the redistribution of wealth. They are also important meeting places where people gather to see friends, hear the latest news, attend court cases, play cards and be entertained. This introduction to this special issue on ‘Marketplaces and Morality in Papua New Guinea’ reviews the history of PNG marketplaces and their contemporary forms. It charts their transformation from introduced colonial spaces into dynamic Melanesian places, which, as places to buy, sell and socialise, have become pervasive institutions in the lives of both urban and rural Papua New Guineans, and places where people interact with both known and unknown others. From this, marketplaces emerge as important spaces of moral evaluation and contestation in relation to what constitutes morally acceptable exchange and what practices are acceptable in these places. The paper demonstrates that exchange in the marketplace should not be reduced to commodity transactions, and questions assumptions about the types of people marketplaces create. It argues that the country's marketplaces are productive sites to consider ideas of exchange, social relations and social personhood, and that there is a critical need to understand the concrete details of what takes place in contemporary marketplaces.     

Warriors and blacksmiths: Mediating ethnicity in East African spears

Ethnoarchaeology offers some ability to transform contemporary forms of social constitution into a method for interpreting prehistoric social patterns and for understanding the coevolution of symbolic and utilitarian technologies. In north-central Kenya, one social caste of Lokop pastoralist actors (warriors) interacts with another (blacksmiths) to build a technology for socially constituting gender and social age. Three aspects of this process can help to direct analogous archaeological research in prehistoric contexts. First, this case reiterates that symbols for and symbolic acts of gender and social age continually help actors to constitute or negotiate their places within varied social fields. It is clear, however, that the connection between social prestige—essentially the goal of Lokop personal adornment—and real economic or political power is not necessarily direct. For Lokop herders, foreign traits of spear morphology are the stylistic raw material for constituting internally defined social fields. Ethmic distinctions are more pasively constituted, almost as an epiphenomenon. Second, the constituative significance of material symbols may be grasped without appealing to or understanding the cultural meaning of forms (in an emic sense) from only the archaeological evidence. In fact, prehistorians should not concern themselves with attempts to reconstruct the meaning of cultural phenomena. Rather, archaeological inquiry should attempt to infer the meaningfulness of formal traits within a specific social context, based on significant material patterns in the archaeological record. Third, the items of meaning themselves are constituted with their own material means of production, and these systems may be interpreted through economic models more familiar to archaeology. The Lokop case encompasses producers and users both as specialists. Blacksmiths rely on their marginal positions in herding society to make them the brokers of morphological traits. Warriors, also accustomed to marginal status, effectively collaborate with blacksmiths to set up their own future place as elders. For archaeological applications in prehistory, the exchange and processing of raw materials should reconstitute economic hierarchy in a very clear manner.     

Managing Meaning at an Ancient Site in the 21st Century: the Gummingurru Aboriginal Stone Arrangement on the Darling Downs,Southern Queensland

ABSTRACT Aboriginal stone arrangements occur throughout Australia and are of ritual importance to Aboriginal peoples. Stone arrangements are part of the dynamic context within which Aboriginal peoples lived in the late Holocene, where constant renegotiation of social alliances required an increasing reliance on ceremonial places with ritual importance. This is the past social context for the Gummingurru Aboriginal stone arrangement site complex on the Darling Downs, Queensland. In the late 19th century Gummingurru was a highly significant men's initiation site but by the early 20th century most of the traditional custodians of the site had been removed to the government‐run Aboriginal mission of Cherbourg. Since 2000, traditional custodians have returned to the site and have given the place and its cultural landscape a new meaning. No longer used for initiation, Gummingurru now has contemporary value as a site of learning and reconciliation for all Australians. Today Gummingurru has been given a new meaning and occupies a new place in Aboriginal society and political networking.     

Digging and destruction: artifact collecting as meaningful social practice

Collected sites are commonly seen as places requiring expert intervention to ‘save the past’ from destruction by artifact collectors and looters. Despite engaging directly with the physical effects of collecting and vandalism, little attention is given to the meanings of these actions and the contributions they make to the stories told about sites or the past more broadly. Professional archaeologists often position their engagement with site destruction as heritage ‘salvage’ and regard collecting as lacking any value in contemporary society. Repositioning collecting as meaningful social practice and heritage action raises the question: in failing to understand legal or illegal collecting as significant to heritage, have archaeologists contributed to the erasure of acts that aim to work out identities, memories and senses of place, and contribute to an individual’s or group’s sense of ontological security? This question is explored through a case study from the New England region of North America where archaeologists have allied with Native American and other stakeholders to advocate for heritage protection by taking an anti-looting/collecting stance. We explore alternatives to this position that engage directly with forms of collecting as meaningful social practices that are largely erased in site narratives.     

‘Balding Nevis’: Place Imperatives of an Invisible Cohort within Tasmania's Forest Communities

An under‐recognised cohort within Tasmania's forest communities is identified, one that shares the social and cultural background of Timber Communities Australia's constituency, but holding deeply antipathetic views toward current forest regimes. Deploying ethnographic data gathered in the upper North Esk country in Tasmania's North‐Eastern Tiers, where this cohort seems to predominate, the elements of a deep attachment to place are explicated: these include a desire to return to a past local economy based upon small but labour‐intensive sawmills with viable satellite hamlets, and a concern for water quality, for the integrity of forest ecosystems, and for the wellbeing of individual plant and animal species therein. Overwhelmed by a sense of powerlessness, lacking political skills, and distressed by the dramatic economic and environmental changes within their community, this cohort is unlikely to organise politically, and is likely to remain relatively voiceless within the fraught dynamics of local politics within riven forest communities. Nevertheless, this ‘third cohort’ suggests wider issues for the politics of place. Its worldview constitutes a potent contemporary articulation of ‘the moral economy’, as described in the 1970s by E.P. Thompson, and extended to a conception of ‘moral ecology’ by Karl Jacoby. It also suggests, contra Doreen Massey, that the identity‐based place theory of the phenomenological tradition is compatible with a conception of places as sites of conflicted meaning, and that it is wrong to assume the vector of change within place to be progressive; rather it is as likely to conduce to a loss of individual and collective agency.     

ARCHITECTURAL GEOGRAPHIES OF THE AIRPORT BALCONY: MOBILITY, SENSATION AND THE THEATRE OF FLIGHT

Contemporary studies within the apparent ‘mobility turn’ focus upon airports as sites indicative of our mobile world, yet they tend to forgo investigations of the contextual architectural geographies that shape and inflect these mobilities. This paper examines the relationship between the architecture of the airport balcony and practices of seeing. While recent scholarship has taken airports to be incredible symbolizers of power and places of heightened visual scrutiny, the paper explores how through the architectural mediation of seeing, early airports were designed to instil specific inspirations, beliefs and messages within the airport user – constructing a new and modern experience. Far from a blank space evacuated of social presence and meaning, the paper investigates how airport design interacts with and shapes social experience. By examining the mobile practices and experiences of inhabiting the airport balcony, the paper advances conceptualizations of moving and seeing by complicating their practice as ‘collective individuations’ of social, architectural and sensual engagements, registers, and percepts.     

The social life of ruins: sites of memory and the politics of a Zimbabwean periphery

This article explores conflicts over a series of ruins located within Zimbabwe's flagship National Park. The relics have long been regarded as sacred places by local African communities evicted from their vicinity, and have come to be seen as their ethnic heritage. Local intellectuals' promotion of this heritage was an important aspect of a defensive mobilization of cultural difference on the part of a marginalized minority group. I explore both indigenous and colonial ideas about the ruins, the different social movements with which they have been associated and the changing social life they have given the stone relics. Although African and European ideas sometimes came into violent confrontation – as in the context of colonial era evictions – there were also mutual influences in emergent ideas about tribe, heritage and history. The article engages with Pierre Nora's notion of ‘sites of memory’, which has usefully drawn attention to the way in which ideas of the past are rooted and reproduced in representations of particular places. But it criticizes Nora's tendency to romanticize pre-modern ‘memory’, suppress narrative and depoliticize traditional connections with the past. Thus, the article highlights the historicity of traditional means of relating to the past, highlighting the often bitter and divisive politics of traditional ritual, myth, kinship, descent and ‘being first’. It also emphasizes the entanglement of modern and traditional ideas, inadequately captured by Nora's implied opposition between history and memory.     

THE FUTURE'S PAST: POLITICS OF TIME AND TERRITORY AMONG DAKELH FIRST NATIONS IN BRITISH COLUMBIA

ABSTRACT. This article examines contemporary political movements among Dakelh First Nations in British Columbia that have challenged Western modernity's fixation with a future achieved through industrial progress. Aboriginal people have been especially assertive in politicizing the connections between time and place through the display and performance of memory in forms as diverse as life history narratives, the cultural landscape, media and grass-roots development projects. Such constructions suggest that future developments in traditional lands must come through an engagement with the past - its meanings, practices, and significance in the particular places of cultural and economic production. I explore how Dakelh territories serve as sites for imagining and enacting alternative political and development agendas. I argue that these territories have increasingly become spaces forged in the margins of modernity's binary oppositions of self-other, nature-culture and future-past. This finding is not meant to marginalize indigenous territories conceptually or politically, but rather to recognize their centrality to contemporary provincial politics where margins - both geographic and discursive - have become central locations for pursuing sovereignty over land and nation.     

These are not ‘regular places’: women and gender studies classrooms as heterotopias

This article questions the transformative potential of women and gender studies classrooms through a discussion of student experiences of privilege and oppression in these spaces. Using in-depth interviews with 22 undergraduate students from two contrasting Canadian universities, this article explores how women and gender studies classrooms function as heterotopias or ‘other places’ – sites that challenge ‘regular’ places outside of the academy. Critically analyzing student experiences illustrates to how the intersections of space/location, power, and identities inform notions of privilege and oppression within these classrooms. Analysis of the participants' reflections points to how it is through these ‘other places’ that students are able to recognize identities that were once unknown to them, become conscious of their embodiments via feelings of worry and discomfort, and question their sense of place in the classroom. It is because of these findings that this research functions as a call to instructors regarding the need to prioritize student experiences, so as to be able to critically reflect upon the social and academic significance of women and gender studies classrooms.     

Life and Death in Neolithic Southeastern Italy: The Strontium Isotopic Evidence

There is a strong relation between people's structured identities and their chemical biographies: these can reflect the way individuals choose to reside and/or move. The strontium isotope ratio (⁸⁷Sr/⁸⁶Sr) of skeletal remains is considered a useful proxy to assess residential mobility and social practices in past populations; however, so far, it has only occasionally been applied to prehistoric contexts in the Mediterranean. In this paper, we present ⁸⁷Sr/⁸⁶Sr data of human and animal samples from several Neolithic sites in the Apulian Tavoliere (southeastern Italy), namely, Grotta Scaloria, Passo di Corvo, Masseria Candelaro and La Torretta/Poggio Imperiale. Data obtained from dental enamel reflect the local origin of the individuals and allowed us to differentiate function and meaning of the sites examined. In particular, within a generally homogeneous background of Sr signatures, the range of ⁸⁷Sr/⁸⁶Sr at Scaloria Cave is greater than at the other sites, with variation likely to be related to funerary practices. We interpret this as the evidence of the ritual use of the cave, which implied the gathering of people of different origin. The relative variation of the Sr signature among individuals, either intersite or intrasite can be tentatively associated with mobility during life as well as with social practices, such as access to foods from geologically different environments. Copyright © 2015 John Wiley & Sons, Ltd.     

Creative preservation: The development of an artistic approach to the preservation and presentation of the past

Abstract

The article proposes “Creative Preservation” as an artistic approach to contemporary questions concerning the preservation and presentation of archaeological sites. By examining critically the role of cultural heritage today, it attempts to search for alternative perspectives and to retrieve forgotten sensibilities such as Diderot's “Poetics of Ruins”. It first examines concepts of time and authenticity, especially in archaeological sites, as interpreted by various authors from Poincare, von Schiller, Bergson and Simmel to Choay and Jokilehto.

Dedicated to immaterial qualities of places, “Creative Preservation” suggests the refinement of “images of authenticity” in an attempt to penetrate and to communicate with deeper levels in the complex reality of ancient places – actual and specific locations which anchor and root memory in material.

A first realization of this approach is presented in the form of the spiral viewpoint recently constructed at the northwest part of the archaeological site of Ramat Rachel near Jerusalem.     

Multiculture,middle class competencies and friendship practices in super-diverse geographies

In this paper we use a small number of in-depth interviews with parents with primary school children to examine social mixing and friendship practices in two super-diverse North London boroughs. In these complex geographical contexts, characterized by gentrification processes and old and new migrations, we suggest that primary schools are convergent places where adults and children from different backgrounds are likely to meet and interact, and the paper explores the extent to which adults and children, thrown together in and through these sites, negotiate relationships with those who are differently socially and culturally situated to themselves. Informed by the interview narratives, the paper highlights the importance of focusing on the micro, quotidian ways in which differences in social and/or ethnic background shape those relationships and it explores some instances of the ways in which those differences are routinely encountered, managed and/or avoided. In this way the paper contributes theoretical and empirical nuance to current concerns around difference and diversity and the interactions of complex urban populations by ‘adding’ social class to everyday multiculture perspectives and everyday multiculture perspectives to urban middle class debates.     

Irish Placenames: Post-Colonial Locations

The names of places speak of complicated cultural geographies of language and location. Placename changes have often been explored as examples of power-laden contests over the meaning of places and collective identities. Yet projects to research, preserve and reinstate Gaelic placenames in contemporary Ireland (both North and South) raise more complex questions of cultural identity, authenticity and diversity. These questions are central to post-colonial cultural politics. By combining ideas of pluralism, multiplicity and diversity with those of authenticity, belonging and truth, these contemporary placename projects represent efforts to reimagine concepts of identity, cultural location and tradition. They suggest ways to negotiate the theoretical contradictions between and practical politics of critiques of colonial cultural suppression and celebrations of cultural retrieval.     

Resisting the creation of forgotten places: artistic production in Toronto neighbourhoods

This article analyzes semi-structured interviews with contemporary visual artists from Toronto, Canada, to explore the relationship between artists, memory, and place. The focus of the article is on three neighbourhoods in downtown Toronto that have the potential to become forgotten places of artistic production: Yorkville, King Street West and The Junction. Through an analysis of artists' spatially grounded narratives about these three neighbourhoods, I reveal how the intense emotional and material connections that artists have to places have the potential to challenge the loss of collective urban memory. This article contributes to intersecting literatures on neighbourhood change, artistic production and the importance of vernacular memory in urban cultural geography.     

Memory and History: Liturgical Time and Historical Time

This article investigates the differential structure and representation of time in memory and history. It examines two moments in Jewish historical thought—in the Middle Ages, and in works written within and after the Holocaust—and demonstrates the fundamentally liturgical nature of Jewish historical memory in selected texts from these two periods. Following the groundbreaking work of Yerushalmi, it seeks to demonstrate that for Jews, historical experience is incorporated into the cyclical reenactment of paradigmatic events in Jewish sacred ritual. Recent or contemporary experiences acquire meaning only insofar as they can be subsumed within Biblical categories of events and their interpretation bequeathed to the community through the medium of Scripture, that is to say, only insofar as they can be transfigured, ritually and liturgically, into repetitions and reenactments of ancient happening. In such liturgical commemoration, the past exists only by means of recitation; the fundamental goal of such recitation is to make it live again in the present, to fuse past and present, chanter and hearer, into a single collective entity. History, in the sense that we understand it to consist of unique events unfolding within irreversible linear time, is absorbed into cyclical, liturgical memory.
This article argues that the question of Jewish history—both medieval and post-Holocaust—poses in a compelling fashion the question of the relationship between memory and history more generally, and serves to contest the current tendency in academic historiography to collapse history into memory. It claims that to the extent that memory "resurrects,""re-cycles," and makes the past "reappear" and live again in the present, it cannot perform historically, since it refuses to keep the past in the past, to draw the line, as it were, that is constitutive of the modern enterprise of historiography.     

Utopia Fading: Taxonomies,Freedom and Dissent in Open Access Publishing

This essay focuses on some of Mayhew's interviews in London Labour and the London Poor, and especially his interview with one coster-girl. Do these sources express the lived experience of a speaking subject; or do they merely rehearse contemporary cultural and linguistic codes? There is no subject without language; language precedes and determines the subject, but nor is there language without subjects. Language exists only insofar as individuals and groups utilize it, reproduce it and transform it – and always within specific social relations and networks of power and in a relentlessly material world. Mayhew's writings provide a wonderful resource to explore some of these complex struggles over meaning – in a precise time and place.     

Theming Asia: culture,nature and heritage in a transforming environment

ABSTRACT

This paper introduces a special issue on Theme Parks in Asia with reflections on how the various theoretical ideas on theming and theme parks that are found in the social science literature can help us to understand the proliferation of theming and theme parks in contemporary Asia. How does theming create a specific spatial and social form that has meaning in a transforming Asia? We trace here the rising importance of theming in places of consumption, education, entertainment and everyday life and argue that further attention is needed to understand the transformation of ideas of culture, nature and heritage within the context of theme park development in Asia. We look at arguments that suggest that theming is part of human cognitive processes, that it creates a frame that gives the content a particular order and meaning; we also consider theming within the context of theories of Disneyization and the ‘experience economy’ in leisure and tourism to explore how ‘new’ experience-based consumerism, and the designing of coherent ‘imagineered’ spaces, plays a role in ordering our social worlds. We also examine how debates over the authenticity or superficiality of theme parks, and more generally in cultural display and preservation, can take on new twists in Asia. We do this by drawing on a review of postmodernist perspectives on themed parks to show how theme parks in Asia can be better understood through nuanced inquiries into the ways cultural, natural and heritage images and icons are cited, referenced and projected, departing from a simple ‘copy’ versus ‘original’ dichotomy. Finally, we position and introduce the papers included in this special issue and suggest further possible research into such a fertile research field.