《黑龙江省志·保险志》评议会召开

<正>2013年12月10日,《黑龙江省志·保险志》(以下简称《保险志》)评议会在哈尔滨市召开。省地方志办公室副主任袁建勋,研究室主任、《保险志》责任副总编许洁民,省直指导处处长侯明,研究室副调研员、《保险志》责任编辑张丹,研究室副主任科员、《保险志》责任编辑韩卓,省保险行业协会秘书长、《保险志》主编刘玉琦,副秘书长、《保险志》副主编夏晚秋,《保险志》副主编丁传喜,《保险志》编辑李天荣出席会议。会议由许洁民主持。会上,丁传喜介绍了《保险志》     

《江苏省志·环境保护志》的五大看点

《江苏省志》自1994 年出版第一部分志——《江 苏省志·陶瓷志》以来,出书已过八成,其中不乏佳构名篇,如《江苏省志·财政志》、《江苏省志·综合经济志》等获得国家级、省级大奖。近期出版的《江苏省志·环境保护志》(江苏古籍出版社2001年12月版,以下简称《环保志》亦属上乘之作。其长处颇多,归纳起来主要有五大看点: 一看篇目,风清骨峻,体大思精。 志书重篇目。著名方志学家瞿宣颖有言:“凡志     

以志为志──记《宜州市志》主编韦甘睦

以志为志──记《宜州市志》主编韦甘睦罗佩荷为了《宜州市志》的编撰,他朝来暮去,冬去春来,尽心尽力地工作。他放弃了与妻儿老小团聚之天伦之乐,辛勤笔耕,实践他“以志为志”的宏愿。他,就是《宜州市志》主编韦甘睦。今年八十一岁高龄,大家亲切地叫他韦老。韦老毕...     

从入志资料谈打造精品佳志的质量控制——简评《厦门市志》《石狮市志》《北川志》

<正>本文以参评的《北川羌族自治县志(1988—2007)》(以下简称《北川志》)、《石狮市志(1998—2010)》(以下简称《石狮市志》)和厦门市志(1996—2005)》(以下简称《厦门市志》)三部书稿(统称三部志)的入志资料为切入点,作一简要评述,兼谈两点对志书质量控制的浅陋之见,与方志同仁共同探讨。一、三部志资料特点比较资料是志书的灵魂,入志资料质量是志书质量的决定性因素。三部志入志资料有各自不同的     

《黑龙江省志·电信志》评议会召开

<正>2017年3月28日上午9时,《黑龙江省志·电信志》(以下简称《电信志》)评议会在省通信管理局召开。省地方志办公室副主任袁建勋,省直指导处处长、《电信志》责任副总编侯明,副处长陈怡,副调研员、《电信志》责任编辑贾宏斌,主任科员邹琳琳,省通信管理局副局长付旋,《电信志》编纂委员会办公室主任、局办公室     

《南宁市公安志》由部门志改写成《南宁市志·公安志》的情况简述

《南宁市公安志》由部门志改写成《南宁市志·公安志》的情况简述李泽泰１９９４年１１月５日市政府地方志扩大会议决定把南宁市志从２０００万字压缩到７００万字,《公安志》放在第三卷政治卷出书,给我们《公安志》１０万字的篇幅,并要求在１９９４年底完成任务,原来...     

志坛信息

志坛信息《南宁市志·方言志》和《南宁市志·市政公用事业志》相继召开三级评稿会１９９４年９月１９日,《南宁市志。方言志》在市统战部会议室召开区、市评稿会。该志由市志办承编,１９８８年转包给广西师范学院语言研究所,由该所主任、教授杨焕典负责编写．全志分概...     

白云区修志工作回顾与思考

白云区首届修志工作于1990年起步,至90年代末,曾先后出版一批中间成果。其中镇志7本,分别是《竹料填志》、《蚌湖镇志》、《人和镇志》、《萝岗镇志》、《太和镇志》、《新市镇志》和《龙归镇志》;事业志8本,分别是《白云区文化志》、《白云区粮食志》、《白云区财税志》、《白五区统计志》、《白云区检察志》、《白云区工商行政管理志》、《白云区水利志》和《白云区侨务志》;     

《绵阳市志》志稿评议会召开

2007年5月10日,《绵阳市志》志稿评议会在绵阳市志办召开。市志办主任许登义主持会议,省志编委会党组书记、常务副主任秦安禄率市县志工作部一行五人出席会议。秦安禄副主任希望与会者畅所欲言。提出真知灼见,以提高志书质量,突出绵阳地方特色。《绵阳市志》主编王志强介绍了《绵阳市志》编修和审稿情况。     

《黑龙江省志·地质矿产志》终审会议召开

<正>2013年10月16日,《黑龙江省志·地质矿产志》(以下简称《地矿志》)终审会议在省国土资源厅召开。省地方志办公室主任、省志总编室常务副总编、《地矿志》终审委员会主任隋岩,省地方志办公室副主任、省志总编室副总编、《地矿志》终审委员会副主任袁建勋,省有色金属地质勘查局局长、《地矿志》终审委员会成员、省志书终审专家龚强,《黑龙江省志·土地志》主编、《地矿志》终审委员会成员、省志书终审专家孙建功,省地方志办公     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.