Hesitant hunters: a review of the introduction of agriculture in western Norway

Abstract

Evidence for the introduction of agriculture in western Norway is presented, using three categories of data: (1) palaeobotanical data, including pollen diagrams from lakes, bogs and archaeological sites, focusing on the presence of cereals, Plantago lanceolata L. and anthropogenic pollen indicators, and charred macro remains of cereals from archaeological sites; (2) osteological data, focusing on the occurrences of bones of cattle, sheep and goats in three rock-shelters, and the bone material from one open-air Neolithic site; (3) archaeological data, including artefacts indicating agricultural practices, distribution of residential settlement sites, and stray finds. The evidence for agricultural activity at the beginning of the fourth millennium BC (Early Neolithic, EN) is low, whereas the presence of both cereals and animal husbandry is indicated in the palaeobotanical material from the Middle Neolithic A (MNA, 3400–2600 cal. BC). The earliest record of domesticated animal bones is dated to the Middle Neolithic B (MNB, 2600–2200 cal. BC), while palynological and archaeological data also indicate an expansion in the area cultivated by early farmers. All data confirm the establishment of an agrarian society and animal husbandry in the Late Neolithic (LN, 2200–1700 cal. BC). It is concluded that agriculture was introduced into western Norway by the indigenous hunter-fisher populations. During this process, social and ideological factors played principal roles.     

Control of Indigenous Archaeological Heritage in Ontario,Canada

Few Indigenous peoples have control over their heritage, despite international recognition of this right in the United Nations Declaration on the Rights of Indigenous Peoples, adopted by the UN General Assembly in 2007. In Ontario, Canada, the Ontario Heritage Act, R.S.O. 1990 regulates archaeology and grants licences to archaeologists to investigate archaeological heritage. Indigenous people want more control of their archaeological heritage in Ontario. To uphold Indigenous rights to archaeological heritage in Ontario, heritage legislation and policy needs to be revised and site protection increased. This paper recommends that Indigenous archaeological heritage in Ontario would be best protected by strengthening Ontario government land development policy and legislation to require the free, prior, and informed consent from affected Indigenous communities before removal of significant archaeological sites and remains from their ancestral territories.     

Clovis Lithic Technology: The Devil Is in the Details

Clovis is the best known early development in North America buts its lithic technology is poorly documented and often from animal kill sites. This evidence has been used to picture Clovis peoples as mobile, colonizing, big-game hunters and explanations of lithic technological practices have been framed largely in materialist terms. Increasing documentation suggests views about how the complex Clovis biface and blade production strategies relate to subsistence, land use, and specific kinds of mobility patterns are questionable and often difficult to test with archaeological data. We need to seriously consider the role of Clovis people's worldview in structuring their thought and technical actions.     

Diverse lifestyles and populations in the Xiaohe culture of the Lop Nur region,Xinjiang, China

The archaeological culture found in Xiaohe Cemetery (1980–1450 BC) is one of the early Bronze Age cultures in Xinjiang, northwestern China. The material assemblages from Xiaohe culture display features with both eastern and western influences. These east-west cultural and dietary interactions may be observed via the diet of the Xiaohe population. This paper examined the stable carbon and nitrogen isotopes of human and animal bones and human hairs from the Xiaohe Cemetery and compared with those of human bones from the Gumugou Cemetery, another Xiaohe culture site. The results indicate that the diets of the peoples from the Xiaohe culture varied significantly over different periods. The unified diets of the earlier periods reflect that an admixed population first settled in the Lop Nur region and primarily engaged in animal husbandry. In the later periods, the transformations in the human diets in this region reflect that new immigrants constantly relocated here and promoted population complexity over time. Moreover, this population occasionally produced small quantities of domesticated wheat and millet. The complex population and diversified economy of the Xiaohe culture were due to the expansion of the coeval cultures in the Eurasian steppe and eastern immigrants. Additionally, the millet cereal was probably mainly used for ritual practices rather than for staple food in the later periods.     

Sourcing archaeological bitumen in the Olmec region

Prehispanic Mesoamerican peoples collected, processed, and used bitumen for decoration, sealant, and adhesive. Among the earliest to do so were the Olmec (1200–500 b.c.) of Mexico's southern Gulf coastal lowlands. Geochemical analysis of bitumen from Olmec archaeological contexts as well as from seeps in the Olmec region reveals that seeps can be geochemically differentiated and can be correlated with archaeological samples. Groups of sites with chemically different archaeological bitumen indicate multiple procurement networks reflecting complex regional systems of exchange and interaction. Organic geochemical analysis of bitumen provides a new tool to study procurement strategies and exchange patterns in Mesoamerica.     

Mitochondrial DNA studies of the Pazyryk people (4th to 3rd centuries BC) from northwestern Mongolia

The discovery and excavations in 2006 by joint Russian–German–Mongolian expeditions of the Pazyryk culture burial sites (4th to 3rd centuries BC, Early Iron Age, the Scythian period) in the Altai mountains of northwestern Mongolia near the Russia border provided new material for studying various aspects of these ancient peoples lives, including human, animal and plant remains. Ice accumulation in the graves preserved the human remains, allowing biological analysis of the samples. We conducted a genetic study based on mitochondrial DNA from remains of three Pazyryk culture representatives to investigate the possible genetic relationships of this Siberian Scythian group with populations of adjacent territories. These data support possible genetic contacts between populations of Altai and other Eurasia regions in the Early Iron Age, and are in good agreement with corresponding archaeological and anthropological data. However, a large-scale study of the Pazyryk population gene pool structure must be performed to further confirm these findings.     

灵宝西坡遗址家猪的年龄结构及相关问题

本文根据河南灵宝市西坡遗址仰韶文化中期家猪的年龄结构,探讨中原早期复杂社会中心聚落的家畜饲养策略。猪的年龄结构表明,西坡聚落很可能为自给自足的家猪饲养与消费模式。专业化的动物生产、分配和消费可能在西坡这样的早期复杂社会中还没有出现。从自给自足到专业化的家畜饲养策略的变化,很可能发生在后来的与日益发展的政治、经济和社会复杂化密切相关的社会历史阶段。     

A Passion for Cultural Difference. Archaeology and Ethnicity of the Southern Levant

The use of ethnicity as a concept in archaeology and the implications of applying it to archaeological material in the Southern Levant are studied in this article. On the basis of recent developments within the modern state of Israel and the occupied Palestinian territories, the discussiotan focuses on the Iron Age and the identification of early Israelite sites in the 12th century BC. Despite theoretical achievements and methodological problems with the construction of identities, an extreme focus on differentiation is maintained. It is suggested that it is possible to study prehistoric periods with reference to social dynamics and ethnicity, incorporating a social world. Using ethnicity as a concept also raises fundamentally moral and ethical issues of how to practise archaeology.     

TOWARDS REALISING THE FULL ARCHAEOENVIRONMENTAL POTENTIAL OF RAISED (OMBROTROPHIC) MIRES IN THE BRITISH ISLES

Summary. Raised mires represent a unique resource for the study of past peoples within their changing landscape context. However, present palaeoecological and archaeological approaches to these landscapes within the British Isles have followed largely separate agendas. Palaeoecological study has generally been focused on themes of climate change, using a range of techniques to derive information relating to changes in surface wetness of raised mires over time. In contrast, archaeological study has been broadly limited to themes of preservation and site recovery. This paper argues that the integration of the methods employed within both disciplines can enable an investigation of context unattainable for the majority of archaeological sites. A case study illustrates the recursive nature of human-environment relations in a raised mire system in Ireland.     

Palestine,Israel, Gaza,and the West Bank: the muddled mental maps of French and Israeli students

ABSTRACT

The Palestinian–Israeli Conflict is perceived by many – observers and parties to the conflict alike – as a struggle of two peoples over the same land. Yet, through this century-long conflict (and more so as Israel has expanded and deepened its occupation), what was once, perhaps, imagined as a single land has become an assortment of territories. These territories bear multiple names and different legal statuses, and their boundaries are often blurred. In light of the jumbled patchwork that Palestine–Israel has become, we examine the ways that the conflict’s territorial dimensions are imagined and represented. We study the mental maps of the region held by higher education students from Israel, both Jewish and Arab-Palestinian, as well as with university students from Montpellier, France. The representations indicate that while the French students were almost completely at a loss regarding the conflict’s spatial dimensions, the students from Israel were also confused, especially regarding the Occupied Palestinian Territories. We argue that these findings stem from a wider process of deterritorialization, linked to the conflicting relations between state and nation and intensified by a policy of chaotic spatial arrangements.     

Site maintenance practices and settlement social organization in Iron Age Karnataka, India: Inferring settlement places and landscape from surface distributions of ceramic assemblage attributes

This paper investigates the spatial organization of social relations in settlement contexts through a quantitative and distributional analysis of surface ceramic attributes from Iron Age Period (1200–300 BC) archaeological sites in Southern India. The results discern variation in depositional contexts across each site, from which I infer a variety of basic settlement activity structures (e.g., site maintenance, trash disposal, residence, animal husbandry, metallurgy, ritual). I use these results, together with further analyses of artifact and feature distributions, to infer a basic suite of places, place-making practices and some of the social relations and organizational structures that produced these historically unique Iron Age settlement landscapes.     

Landscapes of Desire: Tourists, Touts and Sexual Encounters at the World Heritage Site of Thebes

Cultural tourism capitalises on archaeological sites with World Heritage status on a global scale. The encounters of visitors from all over the world with local residents and other stakeholder groups, like local and international entrepreneurs, set off complex processes of interaction in which the physical and social space of the heritage site is negotiated, shaped and consumed. In a case study from Luxor/Egypt, this paper investigates a particular facet of these interactions, namely sexual encounters between tourists and members of the local community. It delineates the economic and social conditions of this phenomenon and discusses the role it takes in the production, perception and use of the World Heritage site of Thebes.     

Constructing places for the market: The case of Newcastle,NSW

Abstract

Cities with a heritage of heavy industry, such as Newcastle (NSW), face an insecure future as they undergo economic restructuring. The identities of cities are being refashioned by entrepreneurial urban governments, as part of a three‐pronged attempt to market their territories. A social construction approach reveals the problematic nature of these symbolic reconstructions, their partiality, the reduction of heritage to a commodity, and the eliding of socio‐economic disadvantage. The new post‐industrial identity for Newcastle disinherits working people, ignores the local indigenous peoples, and trivialises the role of women. The richly layered urban landscape and historically constructed narratives – the local heritage – have been cynically appropriated and transformed for the purposes of place marketing. The rhetoric of post‐industrialism conceals poverty and alienation, and the associated physical restructurings are displacing service‐dependent populations.     

Charred remains of grains and seeds from the medieval high-status farm site of Reykholt in western Iceland

Abstract

Iceland was settled, primarily by peoples from Norway and the northern British Isles, in the 9th and 10th centuries. The first settlers brought with them from their homelands an agricultural system based on animal husbandry, of which cereal cultivation was an element and also with inputs from fishing, hunting and gathering of wild plants. There are strong indications that barley was cultivated during the first centuries in some parts of the country and that cultivation was at least attempted in other areas. However, Iceland is near the climatic limits of the barley-growing zone, and it is open to discussion how reliable a food source locally grown barley would have been. This paper discusses a seed assemblage of cultivated barley and archetypical weeds of cereal crops dated to between the 10th and 12th centuries AD obtained during archaeological excavations at the high status farm of Reykholt in western Iceland.     

Colonowhen, Colonowho, Colonowhere, Colonowhy: Exploring the Meaning behind the Use of Colonoware Ceramics in Nineteenth-Century Manassas, Virginia

This paper explores the meaning and use of colonoware ceramics recovered from six archaeological sites dating from the nineteenth-century at Manassas, Virginia. Americans, both free and enslaved, occupied this landscape. Archaeological investigations have recovered colonoware at some nineteenth-century domestic sites but not others. The occurrence of colonoware at these sites is patterned: colonoware in nineteenth-century Manassas was not an “ethnic” marker denoting peoples of African descent, but rather a social marker that distinguished enslaved people from free. People of free and enslaved status attributed negative connotations to colonoware. Enslaved servants employed colonoware out of economic necessity, not as a way to express ethnicity.     

The Archaeology of the Military Orders: The Material Culture of Holy War

THIS PAPER reviews the current state of research into the archaeology of the military orders. It contrasts the advances made by historians and archaeologists, with the latter continuing to focus on the particularism of individual sites, with an emphasis on architectural analyses. Historians have contributed new insights by adopting a supranational approach. This paper argues that archaeologists can build on this by adopting a more problem-oriented, comparative approach. Drawing on examples from frontier and heartland territories, archaeological approaches are subdivided into material investment, material identity and cultural landscapes, to place sites of the military orders within long-term, multi-scalar contexts. This contributes to a broader social and economic understanding of the orders, who contributed significantly to urbanisation, rural development and trade, and invested in material expressions of their authority and ideology. The paper concludes that more holistic, interregional approaches will move the archaeological study of the military orders forward.     

Mobile Humanity: The Delocalization of Anthropological Research

Anthropological research in recent decades has become increasingly multi-sited, envisioning the local as an iteration of world-systemic processes, and following the movement of people, things and ideas across the typical boundaries of sites. This review essay examines four edited volumes concerned with such mobility and dislocation. The cultural anthropological volumes engage with the strengths and perceived weaknesses of multi-sited ethnography, the advantages of following people and themes across space, and the definition of sites by topic rather than by place. The archaeological collections move beyond typologies that have constrained archaeological investigations of movement through the study of the material practices that constituted social landscapes of mobile and settled peoples. Although the reviewed volumes offer important methodological distinctions and theoretical engagements, all four provide numerous ethnographic and ethnoarchaeological views of the delocalization of anthropological research, including claims for the utility of collaborative partnerships, the following of paths across space and time, and the reconsideration of the fixity and centrality of contemporary, historic and prehistoric places.     

Creative preservation: The development of an artistic approach to the preservation and presentation of the past

Abstract

The article proposes “Creative Preservation” as an artistic approach to contemporary questions concerning the preservation and presentation of archaeological sites. By examining critically the role of cultural heritage today, it attempts to search for alternative perspectives and to retrieve forgotten sensibilities such as Diderot's “Poetics of Ruins”. It first examines concepts of time and authenticity, especially in archaeological sites, as interpreted by various authors from Poincare, von Schiller, Bergson and Simmel to Choay and Jokilehto.

Dedicated to immaterial qualities of places, “Creative Preservation” suggests the refinement of “images of authenticity” in an attempt to penetrate and to communicate with deeper levels in the complex reality of ancient places – actual and specific locations which anchor and root memory in material.

A first realization of this approach is presented in the form of the spiral viewpoint recently constructed at the northwest part of the archaeological site of Ramat Rachel near Jerusalem.     

鬼方:殷周时代北方的农牧混合族群

本文认为鬼方是殷周时代北方的农牧混合族 群,不是如后世匈奴那样的骑马游牧族群。在山陕北部发现的 鬼族考古遗存可以证明这一点。自鬼族之后,战国匈奴出现之 前,在山陕北部也没有真正意义上的骑马游牧民族。自新石器 时代始,今山陕北部长期以来是原始农业的分布地区,后因气 候变化,逐渐演变为半农半牧地区,遂以这种形式长期与晋南 的农业区相对峙,其间出现比较稳定的半农半牧地区与纯农 区的分界线,即后来司马迁所说的龙门——碣石线。