The founding of the Edinburgh medical school

This article seeks to show that the usual accounts of the founding of the Edinburgh Medical Faculty in 1726 give undue prominence to John Monro, an Edinburgh surgeon, and to George Drummond, later Lord Provost of Edinburgh. They do so because their authors have ignored the ways in which patronage appointments, such as medical professorships, were and had been dispensed in the city of Edinburgh and in its university. There the Town Council was only nominally independent when it came to making professors. Medical historians have been equally cavalier in their treatment of the roles of leading politicians, especially of Archibald Campbell, first Earl of Ilay and later third Duke of Argyll, who was the most important Scottish politician working between c. 1716 and his death inl 1761. A more realistic view of the history of Scottish medicine would not ignore the realities of politics and the relation of these to institutions, such as the Edinburgh Medical Faculty.     

Multiple multiculturalisms: insights from the Edinburgh Mela

This paper contributes to debates about the future of multiculturalism in Britain by exploring how it is conceptualized, constructed and experienced in contemporary Scotland. The work is grounded in Hall's (2000) important but commonly overlooked distinction between a ‘multicultural society’, which designates a condition of cultural diversity, and ‘multiculturalism’, which refers to processes and policies that attempt to fix the meaning of such diversity. As these definitions suggest, the abandonment of multiculturalism as a ‘policy failure’ cannot be a solution to problems arising from the complex composition of contemporary societies. The fact that all societies must make decisions about the significance of cultural diversity and its management—they must all practise some form of multiculturalism—is established through a review of how multiculturalism has been conceptualized and pursued to date. The paper then draws on the example of Edinburgh's South Asian Festival—the Mela—to explore the empirical complexities of these different applications in a Scottish context. An analysis of the Mela's changing organization and artistic programme over time reveals the coexistence of multiple conceptions of multiculturalism—in time, space and experience. This progressive reinterpretation of multiculturalism—as multiple—advances the goals of both cultural diversity and societal cohesiveness.     

Coping with Iberian monopolies: Genoese trade networks and formal institutions in Spain and Portugal during the second half of the eighteenth century

Abstract

This article explores Genoese trade interests in Cadiz and Lisbon, the two capitals of Iberian colonial trade at the end of the early-modern period. The author aims to explain the persisting intermediary role of a merchant community that has been largely overlooked by historians. The structure of the trade networks established in the two cities will be reconstructed by using the primary sources conserved in the archive of the Durazzos, a powerful aristocratic family of the Republic which has left a unique collection of private correspondence. This sizeable and largely unexplored documentation illuminates the different strategies used to access the Spanish and Portuguese monopolistic systems, the main actors who traded in both contexts, their relations with the local elite, and the nature of the business networks linking Genoese investors in the mother city with the expatriated agents. The author concludes with a comparative analysis of the institutional resources that Genoese used to maintain their interests, with particular attention paid to the religious institutions established by the ‘nation’ in the two port cities.     

Planting Peace: The Greater London Council and the Community Gardens of Central London

‘Peace’ has not lent itself easily to emblematic or mnemonic forms of representation. In Europe’s furnished urban landscapes of the 19th century peace was often personified in female allegorical form. She can be seen in many of the sculpted memorials that commemorate distant battles fought on the edges of Empire. Invariably, however, the figure of ‘Peace’ had a more modest role in the allegory of commemoration than that of ‘Victory’ or ‘Triumph’. As an ideal, peace and pacifism is more often regarded as a process, a long‐term goal that cannot be captured in single static form. To this end, the promotion of peace has most often been realised through intervention, occupation, and fluid, temporal forms such as campaigns, marches, songs, dances and other extended programmes. Peace has also been promoted through slow, evolutionary forms such as designed landscapes, parks and gardens. Drawing on international parallels, this paper examines in detail two community gardens in central London. Each owes its origins to radical local agendas set within the political climate of the Cold War of the 1980s, but both were born out of grand visions for world peace, multilateral disarmament, and global accord. Twenty years after their creation, the author explores their current condition and examines their value as sites of political value and heritage.