CHARACTERISTICS AND MIGRATION EXPERIENCE OF AFRICANS IN CANADA WITH SPECIFIC REFERENCE TO GHANAIANS IN GREATER TORONTO

While the migration of Africans is an age-old phenomenon, the most documented aspect has been rural-urban migration. Better life chances in the urban areas, compared with the rural areas compel the young and energetic rural people to migrate to the cities even if their chances of finding decent jobs are slim. In recent times, however, deteriorating national socio-economic and political conditions have made living conditions in African towns and cities as precarious as is in the countryside, and consequently the migrants' dream of better lives in the cities most often proves to be a mirage. These conditions and the increasing desire to make better lives for themselves have precipitated international migration among Africans. This paper argues that the unprecedented international migration among Africans should be seen as an extension of the rural-urban migration in quest for better opportunities. A sample of 149 Ghanaian immigrants in the Greater Toronto area was surveyed through a questionnaire. It appears that for most of them, their arrival in Canada has completed a series of step-wise moves which may have started from their home towns via the regional cities to the national capital and across the borders to a number of countries before arriving in Canada. The paper demonstrates, among other things, that stepwise migration characterizes the Ghanaian migration experience at both local and international levels. Bien que la migration des Africains soit un phénomène ancien, l'aspect le plus documenté a été la migration rurale-urbaine. Les meilleures chances de vie dans les régions urbaines, comparées avec régions rurales incitent les jeunes personnes énergiques des milieux ruraux à migrer aux villes, même s'il y a peu de chances que ces personnes trouvent des emplois de qualité. Ces dernières années, cependant, la dégradation des conditions socio-économiques et politiques nationales ont rendu les conditions de vie de villages et des grandes villes africaines aussi précaires qu'à la campagne, et par conséquent, le rêve d'une meilleure vie s'avére, la plupart du temps, un mirage. Ces condiitions et le désir grandissant d'une vie meilleure ont accéléré la migration internationale chez les Africains. Cet article soutient que la migration internationale sans précédent chez les Africains devrait être vue comme un prolongement de la migration rurale-urbaine en quête des meilleures chances. On a fait une enquête d'un échantillon de 149 immigrés Ghanéens dans la région de Toronto par questionnaire. II semble que, pour la plupart d'entre eux, leur arrivée au Canada ait terminé une série de mouvements graduels: de leurs villes natales via les villes régionales à la capitale nationale et, à travers les frontières, à beaucoup d'autres pays avant d'arriver au Canada. L'article démontre, entre autres choses, que la migration graduelle caractérise l'expérience au niveaux local et international.     

A test for geographers: the geography of educational achievement in Toronto and Hamilton, 1997

The recent introduction of standardised achievement tests in several provinces has created an opportunity for Canadian geographers to contribute to public and theoretical debates. Geographers are well‐equipped to comprehend and analyse the effects that neighbourhoods have upon pupil achievement. Independent of family background and school funding, such effects may be stronger in education than in other fields, such as voting behaviour and health research, but they have been ignored in recent public debates. They should be considered if informed judgements are to be made about whether specific teachers, schools, and boards are doing an adequate job. Analysis of the Ontario Grade 3 test results for 1997 in public schools in the City of Toronto and in Hamilton‐Wentworth indicate that social class had a greater effect on pupil achievement than language background. Differences in the determinants of achievement between these two urban centres may be attributable to local variations in occupational structure and residential patterns. L'introduction récente en éducation des tests de compêtences standardisés, dans plusieurs provinces, offre aux géographes canadiens l'occasion de contribuer aux débats publics et théoriques. Les géographes sont bien placés pour comprendre et analyser les effets de quartier sur le rendement scolaire des élèves. Indépendamment du milieu socioculturel et du financement scolaire, ces effets ont peut être plus d'impact en éducation que dans les domaines tels que le comportement électoral et la recherche dans le milieu de la santé, cependant, ils demeurent à l'écart des débats publics. Ces éléments doivent être considérés si l'on prétend juger en connaissance de cause l'efficacité et le rendement des écoles, le corps enseignant et les conseils scolaires. L'analyse des résultats d'examens de l'Ontario en 1997, pour les élèves des écoles publiques de la troisième année des villes de Toronto et Hamilton‐Wentworth, démontre que la réussite scolaire est plus liée au niveau socio‐économique qu'à l'origine linguistique. La divergence des facteurs de réussites des deux centres urbains est peut‐être attribuable aux variations des structures d'occupation locales et résidentielles.     

Religious transnationalism among Ghanaian immigrants in Toronto: a binary logistic regression analysis

Thanks to pioneering work within anthropology, students of international migration acknowledge that most immigrants do not sever their ties with the homeland, but rather maintain them through a variety of cross‐border relationships. While scholarly work has proliferated, since the early 1990s, over the transnational economic and political activities of immigrants, to date, only few analysts have examined the religious practices with which immigrants sustain memberships in multiple locations. In addition, most available studies on transnational migration has dwelled on qualitative methods, such as participant observation, focus groups discussions and in‐depth interviews with a handful of informants, with little or no inclination towards the quantitative measurement of key variables implicated in the process. The prevalence of ethnographic methods in this area of research has, quite understandably, engendered charges of exaggeration, given the tendency of such techniques ‘to sample on the dependent variable’, to borrow the phrase of Alejandro Portes. Using data collected from a survey among Ghanaian immigrant congregations in Toronto, this study seeks to statistically predict the propensity to engage in transnational religious practices by way of a binary logistic regression analysis. In addition, the study examines how the transnational religious activities of the sampled immigrants relate to, overlap with, and differ from other kinds of transnational practices they pursue.     

OpenStreetMap in Israel and Palestine – ‘Game changer’ or reproducer of contested cartographies?

In Israel and Palestine, map-making practices were always entangled with contradictive spatial identities and imbalanced power resources. Although an Israeli narrative has largely dominated the ‘cartographic battlefield’, the latest chapter of this story has not been written yet: collaborative forms of web 2.0 cartographies have restructured power relations in mapping practices and challenged traditional monopolies on map and spatial data production. Thus, we can expect web 2.0 cartographies to be a ‘game changer’ for cartography in Palestine and Israel. In this paper, I review this assumption with the popular example of OpenStreetMap (OSM). Following a mixed methods approach, I comparatively analyze the genesis of OSM in Israel and Palestine. Although nationalist motives do not play a significant role on either side, it turns out that the project is dominated by Israeli and international mappers, whereas Palestinians have hardly contributed to OSM. As a result, social fragmentations and imbalances between Israel and Palestine are largely reproduced through OSM data. Discussing the low involvement of Palestinians, I argue that OSM's ground truth paradigm might be a watershed for participation. Presumably, the project's data are less meaningful in some local contexts than in others. Moreover, the seemingly apolitical approach to map only ‘facts on the ground’ reaffirms present spatio-social order and thus the power relations behind it. Within a Palestinian narrative, however, many aspects of the factual material space might appear not as neutral physical objects but as results of suppression, in which case, any ‘accurate’ spatial representation, such as OSM, becomes objectionable.     

Jews with Knives: Toronto’s Depression-Era Kosher-Slaughter Infrastructure and the Kehilla Enquiry of 1932

ABSTRACT

In the 1930s, a legal dispute upset Toronto’s kosher-slaughter and kosher-retail industry. The Kehilla, the governing body responsible for regulating the city’s kosher system, was accused of charging exorbitant prices for kosher slaughter. Moreover, several community butchers alleged that they had been ostracized from the Municipal Abattoir and coerced into signing binding agreements with a butchers’ association. The conflict escalated to such adegree that the city’s court mediated the dispute at the request of the Board of Control and City Council. Using foodways as a lens into social and cultural dynamics, this article narrates and examines this kosher controversy to illuminate divisions within the city’s Depression-era Jewish community and the larger metropolis. This examination reveals a stratified yet resilient community—one that fostered severe class conflict, but also one that drew on killing-floor activism and an entrepreneurial spirit to secure an economic base in the face of a worsening depression.     

A tale of two scenes: civic capital and retaining musical talent in Toronto and Halifax

Un conte de deux scènes: le capital civique et le maintien des talents musicaux à Toronto et à Halifax Même si depuis plusieurs décennies Toronto trône au sommet de l’industrie canadienne de la musique, des entretiens récents font apparaître le poids de la restructuration de cette industrie sur les décisions des musiciens quant à l’endroit où vivre et travailler. En cette époque de production indépendante de musique contemporaine, certaines régions urbaines de taille réduite comme Halifax en Nouvelle‐Écosse recèlent un potentiel pour attirer des musiciens. La principale question abordée dans cet article est de savoir dans quelle mesure les dynamiques économique et sociale des régions urbaines ont une incidence sur les choix de localisation des musiciens. Ces derniers sont bien conscients des possibilités économiques qu’une ville de la taille de Toronto peut leur offrir, mais les artisans de la scène musicale la dépeignent comme un milieu de travail extrêmement compétitif et ardu. En revanche, du côté d’Halifax, les répondants évoquent la solidarité et le soutien apportés par la collectivité dans l’accueil des nouveaux arrivants, l’appui à l’organisation de spectacles, et la promotion de la créativité. Dans un tel contexte contemporain, les musiciens indépendants déploient de nouvelles stratégies de valorisation de leur métier et les collectivités qui sont dotées d’un capital civique supérieur sont plus en mesure d’attirer et de retenir les personnes talentueuses.     

Toronto,an American city: Aspects of its postwar planning, 1940–1960

Toronto is conventionally considered quite unlike “American cities.” This article does not fundamentally challenge this convention, but does suggest that differences between Toronto and American cities may be overdrawn and that Toronto may have more American elements than is generally recognized. The evidence presented in this study comes from three episodes in Toronto’s postwar planning history: creation of an ambitious postwar master plan in 1943–44, formation of metropolitan government and planning in the mid-1950s, and the design and construction of the iconic suburban neighborhood of Don Mills also in the 1950s. All three show strong American planning connections. The article then offers some reasons why these American planning ideas did not produce an “American city,” and concludes by challenging the view that it is due to Canada having a fundamentally different urban culture.     

多伦多华人商业的发展演变及其社会影响

论文分析了加拿大华人移民构成的变化和地理分布、加拿大多伦多华人商业发展与演变及其理论与社会意义,并以"劳动力市场排斥论""文化差异论"和"多因素相互作用论"等社会学理论解释了为何在多伦多众多的少数民族中,华人经营的商业最为发达、自给程度最高。华人人口的持续增长,促使华人商业出现了与30年前迥然不同的经营模式,既对当地的经济发展做出了很大贡献,也对城市规划和社区生活带来了一定的冲击和影响。而随着移民人数的增加和社会文化的多元化,传统的、单向的"归化"模式已经不合时宜,取而代之的应该是一种新的双向的甚至是多向的"相互融合"的社会发展方式。     

Country report: The ambiguities of social and cultural geography in Greece

This paper contributes to debates on the empirical and conceptual potentials of anti-essentializing notions such as ‘thirdspace’ with the aim to open new epistemological and political grounds. Based on the findings of ethnographic research, I critically examine two spatial strategies (the deliberate creation of an ethnic neighbourhood, and the securing of a community centre) that Latin American immigrants in Toronto, Canada, developed to appropriate urban space and lay claims to equal rights. The case of Latin Americans' struggle for belonging in Toronto serves to reflect on how and why new immigrant groups today (re)construct collective identity spatially. I argue that immigrants strategically essentialize their identities in and through place in order to make themselves visible and their voices heard. Ethnic places represent sites of resistance and creation where immigrants construct their own subjectivities while also redefining dominant notions of inclusion and citizenship. Although locally grounded, these new immigrant identities remain fluid and engage with multiple forms of exclusion

[The] situation is simply sad; the [Latin American] community … is one of the most orphan communities … in [Toronto] … [We] don't even have a place where to dig our own grave basically. If there is need to get together … a meeting … there is no place. We have to be looking for a basement … for a recreational centre to give us a room … If there is a social or cultural event, we do not have a place where … we can present what we have … [It] is sad and it is a reality. (Cesar Palacio, city councillor candidate to Toronto's 2003 municipal elections, interview, 2 May 2003, translated from Spanish)     

多伦多华人超市的空间演变

本文通过实地调查及案例分析对加拿大多伦多华人超市的发展、空间变化及其原因进行了分析。随着时间的推移,多伦多华人超市从原先市中心的中国城向周边地区有明显扩散。多伦多华人超市的发展与加拿大华裔移民的增加有很大的联系。大量华人对中国食品的眷恋成为华人超市发展的主要驱动力,其空间分布反映出华人生活范围在不断扩大。而商业店铺租金、政府的税收制度等也促进了华人超市的发展及空间格局变化。但在中国传统文化的影响下,过分强调通过个人努力而实现自我成功,缺少团结合作。因此,尽管华人超市在数量上已经与本地部分连锁超市旗鼓相当,但由于华人超市处于各自为营的状态,在某种程度上也限制了华人超市更进一步的发展。     

Between the lodge and the meeting-house: Mapping Irish Protestant identities and social worlds in late Victorian Toronto

The urban lives of Irish Protestant immigrants and their descendants are a neglected feature in geographies of the Irish diaspora. Prominent settlers from the early nineteenth century, they played a key role in the shaping of a host culture in Anglophone Canada. The social and spatial processes that moulded Irish Protestants into a wider loyal British identity are examined at a number of scales in Toronto, 'the Belfast of North America'. After initially exploring the rhetoric and practices of city-wide institutions that served many Irish Protestants, the autobiographical reflections of John McAree are used as a case study on the micro-geographies of everyday lives experienced within local space as well as an empirical test for Bourdieu's ideas of practice and 'habitus'.     

Governing the Sick City: Urban Governance in the Age of Emerging Infectious Disease

Abstract: Based on a case study of the 2003 severe acute respiratory syndrome (SARS) outbreak in Toronto, Canada, this article suggests that we may have to rethink our common perception of what urban governance entails. Rather than operating solely in the conceptual proximity of social cohesion and economic competitiveness, urban governance may soon prove to be more centrally concerned with questions of widespread disease, life and death and the construction of new internal boundaries and regulations just at the time that globalization seems to suggest the breakdown of some traditional scalar incisions such as national boundaries in a post‐Westphalian environment. We argue that urban governance must face the new (or reemerging) challenge of dealing with infectious disease in the context of the “new normal” and that global health governance may be better off by taking the possibilities that rest in metropolitan governance more seriously.     

CHINESE COMMERCIAL ACTIVITY IN THE TORONTO CMA: NEW DEVELOPMENT PATTERNS AND IMPACTS

This study, which examines recent development patterns of Chinese commercial activity in the Toronto CMA, yielded three major discoveries. First, new development in the past 15 years brought about not only a proliferation of ethnic Chinese businesses, but also considerable changes in business structure: the traditionally predominant restaurants and grocery stores declined substantially in proportion, but businesses that provide various types of consumer services expanded greatly. This indicates that the Chinese community has been steadily building a more complete and more self-sufficient ethnic economy. Second, while Toronto's three central-city Chinatowns have remained, most new developments occurred in the suburbs. Consequently, the spatial organization of Chinese commercial activities has become multinuclear, and their rapid spreading has begun to modify Toronto's traditional retail landscape. The third, and perhaps the most revolutionary, characteristic of the new development is the shift from unplanned retail strips to planned shopping centres, with the change of ownership from leasing of retail space to selling of store units. The new occupancy system, known as condominium retailing, is new to Canada and is associated only with ethnic Chinese retailing. In importance, condominium retailing has challenged both the conventional leasing system that has governed the development and operation of North American shopping centres over the past 40 years and long-established local planning systems. L'étude des nouvelles tendances du commerce chinois dans la région métropolitaine de recensement de Toronto a mis en évidence trois faits essentiels. Premièrement, le développement des 15 dernières années s'est traduit non seulement par une multiplication du nombre des commerces chinois, mais aussi par un bouleversement de la structure commerciale: les restaurants et les épiceries, jusqu'alors prédominants, ont vu leur importance relative diminuer au profit de magasins qui offrent des services aux consommateurs. Ceci reflète le fait que l'économie forgée par la communauté chinoise est de plus en plus autosuffisante. Deuxièmement, alors que les trois Chinatowns du centre de Toronto se sont maintenus, la plupart des nouveaux développements ont eu lieu en banlieue. Par conséquent, l'organisation spatiale des activités commerciales chinoises est devenue polynucléaire. Cette rapide propagation commence à modifier le paysage traditionnel du commerce de détail torontois. Troisièmement, et c'est peut-être là le fait le plus marquant, l'étude a révélé une révolution complète du mode d'organisation et de propriété des magasins. Aux groupements spontanés se sont substitués des centres commerciaux au sein desquels les commerçants ne sont plus locataires mais propriétaires de leur espace de vente. Ce système, que l'on pourrait baptiser le « condominium commercial » est un nouveau phénomène au Canada et ne concerne, pour l'instant, que les commerces chinois. Néanmoins, par son succès, le « condominium commercial » a remis en question les systèmes traditionnels de planification locale, aussi bien que le système classique des baux, qui a présidé au développement des centres commerciaux nord-américains au cours des 40 dernières années.     

All aboard? Women working the spaces of gentrification in Toronto's Junction

Despite early attention being paid to the connections amongst ‘gender, work and gentrification’ in the urban geography literature, there have been few attempts to examine the experiences of women as workers in gentrifying neighbourhoods. This gap leaves open critical questions about the nature of the links between the production of gendered work practices and the production of gentrified urban landscapes. In this article, I explore how women working in a variety of differently precarious situations – as struggling small business owners, self-employed workers and part-time workers – manage the tensions and contradictions of struggling for economic survival while attempting to support community-building efforts and social reproduction needs in a gentrifying area. Using data drawn from interviews and urban ethnographic methods in Toronto's ‘Junction’ neighbourhood, I argue that precarious conditions of work in the context of gentrification engender a variety of diverse economic and social practices – developed through immaterial and affective labour – that, in turn, produce particular, and often contradictory, social and economic landscapes of gentrification. I will explore the ways in which gendered vulnerabilities and insecurities are ironically produced, in part, by the feminized consumption landscape, which primes neighbourhoods for widespread gentrification. Through examining these dynamics, we can begin to theorize the structural production of precarity, and in particular, gendered precarity, through urban processes such as gentrification.     

“Participation”, White Privilege and Environmental Justice: Understanding Environmentalism Among Hispanics in Toronto

Abstract: The environmental justice movement has highlighted not only the unequal distribution of environmental hazards across lines of race and class, but also the white, middle‐class nature of some environmentalisms, and broader patterns of marginalization underlying people's opportunities to participate or not. There is a significant body of work discussing Hispanic environmental justice activism in the US, but not in Canada. This paper draws on interviews with representatives of organizations working on environmental initiatives within the Hispanic population of Toronto, Canada to explore definitions of and approaches to environmentalism(s) and community engagement. Four interrelated “mechanisms of exclusion” are identified in this case study—economic marginalization; (in)accessibility of typical avenues of participation; narrow definitions of “environmentalism” among environmental organizations; and the perceived whiteness of the environmental movement. Taken together, these mechanisms were perceived as limiting factors to environmental activism in Toronto's Hispanic population. We conclude that the unique context of Toronto's Hispanic community, including contested definitions of “community” itself, presents both challenges and opportunities for a more inclusive environmentalism, and argue for the value of “recognition” and “environmental racialization” frameworks in understanding environmental injustice in Canada.     

Property and Propriety: Jewish Landlords in Early Twentieth-Century Toronto

Drawing on literatures on the social construction of place and identity, and on the changing nature of urban property ownership, this paper examines Jewish immigrants to Toronto as housing landlords, situating their activities in the context of wider changes in the city's housing market and of their needs to raise capital, achieve status and foster group identity. Using archival and newspaper evidence to reconstruct the behaviour of individual landlords, it is argued that ownership of inner-city property fulfilled numerous functions, especially related to other aspects of business proprietorship, but that it also accentuated the geographical concentration of poorer Jews, with critical implications for their relations with non-Jews.     

‘Our Boys With the Maple Leaf on Their Shoulders and Straps’: Masculinity,the Toronto Press,and the Outbreak of the South African War, 1899

Abstract

Coverage of the South African War by the Toronto daily press at its outbreak in late 1899 was implicitly gendered. Placed within the context of nineteenth-century connections between manhood and war, claims of ineffective soldiering, poor shooting ability, and indecisive political action were also implicit attacks on the manhood and character of Canadian politicians at home and the Boer enemy in South Africa. Representations of soldiers, enemies, and politicians in the press also expose connections between war and gender and allow historians to question how war is sold and characterized to the nation through ideas about masculinity.     

PLACES AND SPACES OF DISLOCATION: LADY ORACLE'S TORONTO

In this paper we explore some of the issues relating to place, identity, and ideology in Margaret Atwood's third novel, Lady Oracle, first published in 1976. Simply, Lady Oracle relates the story of the writer Joan Foster as she struggles to come to terms with her multiple identities. In so doing, the novel depicts some of the many social and spatial changes taking place in Toronto from the 1940s to the 1970s. Herein we focus on the representations of home and city, and how Joan's search for identity is embedded in the reconfiguration of these geographical spaces and places. Home assumes negative connotations as it is associated both with the suburbs and with a mother who relinquished her own needs and desires for motherhood. The city, on the other hand, is an ambiguous landscape; we suggest, however, that it is precisely this ambiguity that encourages and permits Joan to explore alternative identities. By way of conclusion, we will point to some of the novel's assumptions and silences. Dans cet article, nous examinons comment Lady Oracle (le troisième roman de Margaret Atwood, publié pour la première fois en 1976) traite les questions de place, d'identité et d'idéologie. Simplement, Lady Oracle ra- conte l'histoire de l'ecrivain Joan Foster, qui rencontre des difficultés d se reconcilier avec ses identities multiples. En même temps, le roman dépeint les transforma- tions sociales et spatiales A Toronto entre les annees quarante et les annees soixante-dix. Ici, nous portons principalement sur les représentations de la maison et de la ville, et comment la reconfiguration de ces places et espaces géographiques est integree à I'enquéte pour une identité entreprise par Joan. ‘La maison’ acquiert des connotations negatives, vue qu'elle est associee a la fois aux banlieux et à une mere qui renonce à sa propre volonte et à ses propres besoins pour se vouer à la maternite. Par contre, la ville est un paysage equivoque: nous proposons cependant que c'est precisement cette equivocation qui permet à Joan d'explorer des nouvelles identites. Enfin, nous examinerons les presuppositions et les silences du roman.