Introduction: film policy in a globalised cultural economy

This special issue on ‘Film Policy in a Globalised Cultural Economy’ is devoted to the changing economic and technological context in which filmmaking occurs, the policy responses that these changes have generated and their consequences for the pursuit of cultural objectives. The issue offers discussions of the general economic, technological and political shifts shaping the global film industry as well as case-studies examining the specific policies adopted by different states. While these indicate how governments have been obliged to respond to the economic and technological changes wrought by globalisation they also highlight the variations in approach to film policy and the continuation of tensions between economic and cultural, and public and private, objectives.     

Theorising Ethnicity and Ethnic Communalisations at the Margins: From Quebec to the World System

Abstract. This article explores the changing and competing relations between multiple forms of ethnic communalisations in Quebec, as the Quebecois nation is now confronted by pressures to redefine its boundaries in more inclusive terms. This specific case allows me to address two major theoretical questions. First, I re-examine the usefulness of the dominant mode of classification of nations, the binary opposition between ethnic and territorial nations. I then develop a perspective which makes visible the construction of the external and internal dimensions of ethnic boundaries as well as their interrelations. Focusing on processes of ethnic communalisation allows me to transcend both the former static, primordialist, empiricist, essentialist, naturalist and absolutist conception of ethnicity and some of the more recent radical constructivist conceptions which envisage ethnicity as an infinite slide of the signifier, a fantasy, a game. Finally, I locate ethnic communalisations and their theorisation within the framework of modernity and of the world system; by recognising the unequal relations which often underlie ethnic forms of communalisation, it becomes possible to decentre the conceptualisation and the theorisation of ethnicity, which are inseparable from ethnic relations themselves and from the position held by different countries within the world system.     

Australia's national security priorities: addressing strategic risk in a globalised world

This article1 1. The authors wish to acknowledge the support of their respective home institutions—the University of Sydney and San José State University, as well as Stanford University (where Dr Reckmeyer served as a Visiting Professor with the Center for International Security and Cooperation in 2009–10)—for the necessary time and funds to conduct this study. View all notes reviews the seminal influences on Australian national security planning and outlines a methodology for assessing national security risk which provides a workable analytical framework for prioritising Australia's national security challenges and allocating scarce resources in a systematic and integrated way. The authors argue for a System of Systems approach that addresses the most serious security challenges as a whole rather than treating them as independent, compartmentalised issues. The ability to develop effective analytical tools for assessing national security risk will be a key determinant of strategic success in the twenty-first century. Nations adept at anticipating developments, discerning trends and evaluating risk among the clutter of confusing and contradictory change indicators will be significantly advantaged over those which are not.     

Editorial: The Nordic World Heritage Foundation

Abstract

This article identifies the current state of knowledge in the literature regarding the possible impacts of future climatic change on archaeological sites and ensembles. Drawing on the literature review a matrix of potential impacts is collated to provide a simplified overview. This theoretical ‘menu’ is then tested by applying it to a vulnerability assessment of the World Heritage site of Skellig Michael in Ireland. The case study results reveal some knowledge gaps, particularly in regard to the impacts of climate change on buried archaeological remains.     

Global standards and deficit childhoods: the contested meaning of children's participation

In recent years a discursive voice-based form of children's participation has become a global standard. This has rendered more material children's practices particularly in less-affluent regions as deviant forms of participation. Drawing on the case of child labour, I critically examine the dominance of a discursive model of participation in terms of international policy statements. I argue for a more inclusive notion of children's participation incorporating children's economic as well as discursive contributions within their families, communities and schools. At the same time a more nuanced view potentially shifts the policy focus towards the legitimation of child labour rather than its condemnation.     

Inaccessible childhoods: evaluating accessibility in homes,schools and neighbourhoods with disabled children

Accessible built environments are a critical component of Canada’s commitment to disabled children’s ‘right to enjoy full and decent lives’ [United Nations Convention on the Rights of the Child. 1989 United Nations Convention on the Rights of the Child. 1989. Convention on the Rights of the Child. New York. [Google Scholar]. Convention on the Rights of the Child. New York.] . Although valid, reliable research data about the accessibility of built environments are key to developing related policies, these data currently do not exist. To begin to redress this gap, we conducted a case study series followed by a survey to determine the accessibility of schools, homes and neighbourhoods directly from disabled children (The ScHaN Project). To present a concise summary of the findings that can inform equitable, evidence-based policies, we developed a scoring system for their homes, schools and neighbourhoods. Although our findings illustrate that eliciting and interpreting data from these children were complex undertakings, it is clear that none of these central environments met Canada’s obligation to enhance equity by enabling their access, inclusion and participation.     

Valuing the Arts: Theorising and Realising Cultural Capital in an Australian City

For those who make and admire artistic works, there is no question of their value. However, for others interested in economic development, the value of the arts is often more tangential, contested and questionable. While the post‐modern world of consumption and spectacle suggests to some academics and governments that the arts and cultural industries are the way of the future, others remain sceptical about their social and economic value. This is a theoretical as well as a practical issue this paper explores by offering a reconceptualisation of Pierre Bourdieu's concept of cultural capital as a way of re‐assessing the value of the arts. The paper then applies this framework to quantify and qualify the value of the arts in one regional city in Australia – Geelong in Victoria – focusing on the work of two artists. The aim is to describe the interconnected processes by which the arts generate cultural capital in the form of confidence, image, individual well‐being, social cohesion and economic viability. The analysis also highlights the ongoing power relations which prescribe artistic production, circulation and valuation. The implications of such a rethinking and application go well beyond one city and region to other places grappling with the relationship between artistic production and urban well being. By focusing on the broad‐ranging process by which artistic value is created for individuals, groups, professionals, communities and governments, a model becomes available for other places to use in realising their cultural capital.     

Theorising the role of cultural products in cultural diplomacy from a Cultural Studies perspective

Cultural diplomacy continues to attract significant interest as a potential means for states to exercise ‘soft power’. However, policy-makers and academics who assert the efficacy of cultural diplomacy in terms of influencing foreign publics and states rarely consider how cultural products are actually received abroad. This article proposes that this process of reception can be better understood with reference to the theoretical approaches of Cultural Studies, which encourage us to recognise the extent to which audiences are implicated in processes of meaning-making, processes which are closely associated with the articulation of identity. By applying these approaches to cultural diplomacy, policy-makers and researchers could shift their focus to an exploration of realities of the reception cultural products abroad, which would better inform their assumptions about how to achieve successful cultural diplomacy.     

Feminism Against Neoliberalism: Theorising Biopolitics in Germany, 1978–1993

Recent scholars have argued that feminism is the handmaiden of neoliberalism. This article suggests otherwise, offering a study of West German feminists in the 1980s. Responding to the advent of reproductive technologies, these feminists were pioneers in critically assessing the relationship between reproduction and neoliberalism. Radical feminists like Maria Mies argued that global capitalism allied with the state to coercively structure reproduction for its needs. For disability rights feminists like Theresia Degener, however, the state did not coerce; it produced citizens who willingly regulated their reproduction under a new eugenics from below. In analysing the marketisation of reproduction, German feminists developed a more sophisticated understanding of neoliberalism than critics today who simplistically theorise neoliberalism as the mere retraction of the state.     

Theorising the anti-nation: George Woodcock,anarchism, and Canadian nationalism

George Woodcock was anarchism's most influential historian and an important public intellectual in Canada. This article focuses on his engagement with Canadian nationalism in the 1960s and 1970s. It argues that a ‘philosophical anarchism’ was at the heart of his intellectual project, and this informed his reading of Canadian cultural development and subsequent political challenge to Pierre Elliott Trudeau's civic nationalism. Woodcock decoupled the concepts of ‘nation’ and ‘state’ in order to develop a radically different model for Canada—the ‘anti-nation’—defined by regionalism, federalism and direct democracy. His reading of Canada's cultural history supporting this position was therefore part of a strategy to repurpose nationalist rhetoric towards anti-state ends.     

Point Chev boys and the landscapes of suburban memory: autobiographies of Auckland childhoods

This article uses a comparative analysis of two autobiographical texts to consider the ways in which the emotions and the imagination inform a sense of place. These autobiographies recount boyhoods in Point Chevalier, an Auckland suburb which embodies much that is emblematic of the mythology of early- to mid-twentieth-century childhoods in New Zealand. Both a modern suburb in a fast-growing city, and a richly particular coastal environment, it makes itself available as the setting for a childhood of the national imaginary. But as each of these narratives crosses the suburban terrain it produces a different understanding of what it meant to grow up as a male then, and there: in Halfway Round the Harbour Keith Sinclair never questions the fit between boy and place, or the certainty of his belonging and his identity; Peter Wells in Long Loop Home recalls a tumultuous boyhood increasingly marked by the threat of exclusion and intense family conflict. Between the two opposing trajectories of these texts, other possibilities are glimpsed. Place is created here by gender, sexuality and class; and masculinity is shaped and positioned differently for each of these boyhoods and the men who reflect on them. The affect of place marks the difference between these two Point Chevs.     

Theorising 'Difference' in Aotearoa/New Zealand {1}

This paper discusses theoretical and political tensions that emerged for me as a result of exploring the implications of 'positionality'. The discussion is set in debates about the differences within and between women in Aotearoa/New Zealand. Many New Zealand feminists, both Maori and Pakeha, have become concerned with the task of establishing an autonomous existence premised on unique identities. While recognising the political imperative that informs this politics and theorising, my own work has led me to theoretical understandings about the constitution of identities that could easily be construed as antagonistic to local aspirations. My dilemma, therefore, is how to produce feminist theory that compromises neither political or intellectual credibility. Positionality, I argue, involves not just positioning in a theoretical and ideological place, but also in a geographical location and, by implication, the politics of that place.     

Theorising Nudist Equality: An Encounter Between Political Fantasy and Public Appearance

Abstract: This paper approaches in/equality theorising through the lens of social nudism. Its starting point is a left conception of inequality where systemic power and the politics of oppression displace liberal concerns with immutability, offence, and the removal of impediments. But if undoing inequality involves more than clearing away obstacles, what else is at stake? Refracted through nudist subordination, response takes two forms. The first addresses the criteria through which discrimination gets converted into illegitimate inequality. The second considers the manifold character of equality's ambition. Reading equality as an open‐ended fantasy, with material effects, that guides and is shaped by moments of political unsettling, the paper focuses on nudism's eruption in non‐nude publics. Through these non‐normative moments of public appearance, the paper addresses the relationship between equality, contact, and “lines of undoing” subordination, and asks whether the nudist/textile divide highlights the limits to group‐based understandings of inequality.     

Processional walking: Theorising the ‘place’ of movement in notions of dwelling

This article rethinks dwelling as an active and emergent process through which (re)connections to place are valorised by humans collectively walking with each other in a recursive manner. We revisit Heidegger's notion of dwelling, often criticised for perpetuating enclosure and stasis, by revealing the interconnections between dwelling and movement. Drawing on a two‐century old religious procession—the Manchester and Salford Whit Walks—as an empirical example, our interpretive analysis is centred around three themes. First, we demonstrate how dwelling becomes embodied in performative and collective movement. Second, we examine how dwelling in this context is reinforced through repetition and iteration of that movement. Third, we show how such movement is reliant on repair and maintenance work, which facilitates the (re)emergence of dwelling. We contribute, therefore, empirical insights into how dwelling emerges from a movement through place which, in turn, cements a being in place. Finally, this article has important implications for thinking about how the movement of citizens through processional forms of walking can be a powerful tool for underpinning feelings of dwelling and related concepts of sense of place and civic pride.