The rise and fall of “individualism” before and after the May Fourth Movement

Abstract

“Individualism” was one of the most important philosophical trends in the May Fourth era, heavily influencing youths seeking personal liberation and independence. However, not long after the May Fourth Movement, positive associations with individualism gradually receded. Compared with devotion to “nation” or “society,” the quest for individual independence was repeatedly criticized as almost synonymous with “selfish.” There were two reasons for this: first was opposition stemming from a traditional Chinese respect for collectivism; second was that individualism had become the theoretical basis for private capitalist production following the First World War and its founding values were coming under increased scrutiny. As the Second World War unfolded, the fight for survival benefitted the promotion of collectivist values and the idea of social organisms. Individualism declined and eventually became supplanted by a heavily politicized form of collectivism.     

Ordinary anti-Fascism? Italy and the fall of Fascism, 1943–1945

ABSTRACT

This article focuses on the immediate years after the fall of the Fascist regime from 1943 through the end of World War II. It asks: What did the Italians make of Fascism and its role in the country’s history as they witnessed the demise of the regime? How should we assess the nature of their anti-Fascist reactions at the time? Does the post-war conflation of Resistance and Liberation with anti-Fascism adequately represent their experience? Drawing on personal diaries written during 1943–1945, the article specifically examines three key temporal moments: the downfall of Mussolini on 25 July 1943, the armistice of 8 September 1943 and Italy’s proclamation of war against Germany on 13 October 1943. The article’s ultimate goal is to bring out the meanings that emerge out of the lifeworld of ordinary citizens in interaction with official narratives.     

In Search of “Equitability”: Sir John Cadman,Rezā Shah and the Cancellation of the D’Arcy Concession, 1928‒33

From 1928 to 1932 the Pahlavi regime of Iran negotiated with the Anglo-Persian Oil Company (APOC) to revise the D’Arcy Concession. These negotiations, conducted by ‘Abd al-Hosayn Teymurtāsh and the chairman of APOC Sir John Cadman, ended in failure when Rezā Shah unilaterally cancelled the D’Arcy Concession in November 1932. This article argues that “equitability” was the goal of the negotiations. An agreement was ultimately impossible to reach, due to differing ideas on either side regarding what was equitable, changes in the international oil economy and instability within Iran itself, leading to an unequal agreement in April 1933 that confirmed APOC’s long-term security but served only the short-term needs of Iran.     

The marriage plot and the plot against the Union: Irish Home Rule and endangered alliances in Henry James's “The Modern Warning”

By the period of the Irish Home Rule crisis – in which Catholics and liberal Anglicans lobbied for limited self-government while northern Presbyterians campaigned to keep Ulster wholly within the Union between Ireland and Great Britain of 1800 – certain of those of pre-Famine northern Irish Protestant origins (the “Scots-” or “Scotch-Irish”) identified with the position of their Presbyterian brethren in Ulster. This identifiably Ulster Protestant engagement with the Home Rule debate is detectable (and generally overlooked) in the Scots-Irish Henry James story “The Modern Warning”. Moreover, equally discounted is the fact that James's story deploys the Irish literary convention of the marriage plot as metaphor for political union in order to grapple with a moment in which that alliance is – in the unionists' view – in danger. This article concludes that the political-union-as-marriage trope still sporadically returns at moments of political crisis in the British Isles, as occurred during the 2014 Scottish independence referendum debate.     

In the name of God: translation and transformation of Chinese culture,foreign religion,and the reproduction of “Tianzhu” and “Shangdi”

Translation between one language and culture into another assumes that a fundamental set of commonalities exist between the two cultural and linguistic contexts. In the case of the Christian Bible, Chinese translations not only involved translating words into Chinese, but also adapting and transforming an exotic Western religion for local sensibilities in such a way that Christianity might be recognized as a legitimate system of thought within a Chinese cultural milieu. Focusing on the perspective of different Chinese translations of the name of the Christian God, this article examines the history of the debate regarding the issue of translation, and the approaches adopted by the Catholic and Protestant faiths. It examines the reclamation and evolution of traditional Chinese vocabulary into new terminology through the application of Western religious concepts, and the ways in which indigenous Chinese society accepted these concepts, with an eye towards examining the course of historical progress through the history of social adoption of these ideas.     

Resistances in the “Resilient City”: Rise and fall of a disputed concept in New Orleans and Medellin

Medellin and New Orleans were regularly presented as resilience flagships of the Rockefeller's 100 Resilient Cities (100RC) program. In this article, I will demonstrate how 100RC was embedded or abandoned in both cities' policies. The two case studies provide an opportunity to understand how the 100RC approach to resilience offered – or failed to offer – an appropriate space for the multiple deployments of resilience. 100RC initially promoted an integrative definition of resilience, aiming to address natural as well as social stresses and shocks. I argue that this holistic approach paradoxically contributed to limiting the multiplicity of resilience in both cities. In Medellin, the project came to a halt after political changes. New Orleans eventually developed a more reductionist and technical approach than that initially formulated, focusing on the effectiveness of infrastructures rather than social changes. Considering the importance of contextualizing resilience to local concerns, this analysis will thus demonstrate some of the challenges implied in the institutionalization of a global model of resilience. Moreover, it will also highlight the importance of contextualizing neoliberalism and question the widespread vision of resilient cities as being merely neoliberal.     

A vernacular way of “safeguarding” intangible heritage: the fall and rise of rituals in Gouliang Miao village

This paper documents a vernacular method of interpreting and safeguarding intangible heritage in an ethnic Miao village in China. Tracing the conflicting discourses of ritual in different stages of the past and the present, it shows how ritual practices were transformed by imperial Qing officials in the mid-nineteenth century, demonised and denounced as feudal superstition during the Cultural Revolution (1966–1976), exploited as cultural resources for ethnic tourism since the early twentieth century and involved in the evaluation system of intangible cultural heritage in the twenty-first century. Based on ethnographic materials collected in 2008 and 2009, this paper argues that it is the inherited vernacular narratives and ritual performances that are negotiating with the state’s constant effort of shaping the ritual through various discourses, constructing the meaning of inheritance and safeguarding the intangible heritage within the community.     

On the “Belgic Ditches,” and the Probable Date of Stonehenge

The acceptance of Caerlaverock castle into guardianship was followed by consolidation of the masonry and the clearance of the silted moat. In parallel with these operations, a series of excavations was carried out to investigate the nature of the outer defences and any surviving evidence for earlier bridges. Four different phases of timber bridges had crossed the moat to the gatehouse; the first three were dated by dendrochronology to 1277, 1371 and to the second quarter of the fifteenth century. An outer earthwork, originally intended purely to retain the water of the moat, was remodelled in the sixteenth century as an artillery defence. The approach to the castle was remodelled with an additional rock-cut moat, crossed by a timber bridge dated by dendrochronology c. 1559–94. Documentary evidence is examined for the use of these artillery defences, especially in the final siege of Caerlaverock in 1640. A rich assemblage of finds was recovered, mainly from unstratified contexts, both from the excavation of the bridges and from the general clearance work of the moat.     

The rise and fall of ‘critical’ historiography? Some reflections on the historiographical agenda of the left in Britain,France and Germany at the end of the twentieth century

This article compares the rise and fall of ‘critical’, that is to say oppositional and emancipatory, historiography in Britain, France and Germany since 1945. It argues that the prolonged crisis of the old ‘critical’ paradigm from the late 1970s onwards had much to do with political disillusionment and methodological weaknesses. It concludes by suggesting that any new ‘critical’ historiography will have to explore the opportunities inherent in the multitude of radical histories which developed in the 1980s and 1990s (most notably history‐from‐below, cultural, feminist and post‐modernist histories), without attempting to homogenise and synthesise these diverse and separate forms of historical writing into some new super‐paradigm, which would only produce new closures and erasures.     

Theocracy,Eschatology, and the Ephemeral Church: Graham Ward and the “Crisis of Democracy”

This article offers a critical assessment of Graham Ward’s political theology and critique of modern democracy. Ward argues that modern democracy expresses a nihilistic metaphysics and lacks an adequate account of the embodiment of sovereignty within the social, with the result that it tacitly harbors totalitarianism. As an alternative, Ward advances a theocratic model of the social, with the aim of providing an account of the social embodiment of sovereignty lacking in democracy. The article argues that Ward is ultimately unsuccessful in this attempt. His eschatological focus separates the church from the world, undermining his account of the embodiment of sovereignty and reinforcing the very emptiness at the heart of the social his theology is intended to counter.     

Anglo-Iranian Treaty Negotiations: Reza Shah,Teymurtash and the British Government, 1927–32

From 1927 to 1932, wide-reaching negotiations took place between Reza Shah's court minister, ‘Abdolhossein Khan Teymurtash, and the British Legation in Tehran, the aim of which was to resolve all outstanding issues and to normalize relations between the two countries on the basis of a general treaty. This article examines these Anglo-Iranian negotiations with a particular focus on the thorniest issues—Iran's territorial claims in the Persian Gulf, particularly its claims to sovereignty over Bahrain, Abu Musa and the two Tunb islands. Though an agreement was never reached, an examination of the content and conduct of these negotiations offers some valuable insights into the unique features of Iranian nationalism and Iranian ambitions in the Persian Gulf during the Reza Shah period.