Heritage,transnational memory and the re-diasporisation of Scotland

For a long time in Scotland, diasporic – and popular – heritage with its imaginary emphasising kinship, stylised images and ritualised practices was either overlooked or discredited. The term ‘diaspora’ itself to define Scotland’s vast overseas population has been scrutinised for its usefulness. However, since devolution, it has gained currency in public discourse and policies and has led to the ‘re-diasporisation’ of Scotland. Yet, the ‘diaspora’ had long been identified as an important niche market in relation to heritage perceived as an economic resource. This article explores the changing perception and place of diasporic heritage in Scotland since the 1970s through two case studies. Focusing on processes of remembrance of nineteenth-century Highland emigration materialised through monuments and museums, it highlights the conflicting and shifting relationships that different communities – home and diasporic – have with their past, place and the meanings ascribed to them. The transnational memories increasingly promoted in Scotland act as a means of re-energising nationhood and initiating revisions and re-reading of popular and diasporic culture.     

The history of Australian legal opposition to Japanese Antarctic whaling

ABSTRACT

Whaling has been a consistent theme in Australia’s relations with Japan since the 1930s, Australia having endeavoured to regulate, restrict, or bring to a complete halt Japan’s Antarctic whaling virtually since it began. Australia’s motivations have been mixed, involving at various points, some combination of protection of Australia’s coastal whaling industry, concern for Australia’s security, for safeguarding Australia’s Antarctic territorial claim, and more recently, concern for Australia’s whale-watching industry and/or for the whales. Since environmental consciousness became a primary factor in the 1970s, Australian policy has been aligned with that of anti-whaling non-governmental organizations (NGOs), albeit that certain actions of NGOs have caused difficulties for the Australian Government. Law – inclusive of legal argument in the course of diplomacy, domestic laws, and international litigation – has been a mechanism of influence used by the Australian Government and NGOs. This paper traces Australia’s legal opposition from its beginnings until Japan’s announcement in December 2018 that it would end Antarctic whaling.     

Abraham Lincoln and the Movies

Comparatively little work has been done on how Abraham Lincoln has been represented in American cinema. Yet movies have been a major – and during the first half of the twentieth century probably the major – influence on how his memory has been constructed in American popular culture. This article analyzes changing representations of Lincoln on screen, showing that differing cinematic constructions of the sixteenth president were shaped by a range of factors, including popular biographies and the biases of directors. They also echoed salient issues of the era in which they were produced and more general changes in American attitudes.     

Fad,fetish or fixture: contingent valuation of performing and visual arts festivals in Singapore

This paper analyses how much culture is valued in a newly-developed economy with a distinct dichotomy of an arts-appreciating population segment and a less-culturally aware mass. An analytical framework weaving together the intrinsic, business and societal benefits of arts and culture is applied to explore whether arts festivals – a popular tourism event in many countries – are a temporary fad, an expensive governmental fetish or a naturally-evolving fixture. This has implications for government funding and cultural policy. Empirical evidence supports the notion that the long-running performing arts festival is a not a fad but a fixture with some fetish elements while the visual arts festival appears to be a fad but has the potential to be a fixture. Of particular concern, however, is the evidence from both festivals that the perceptions of community benefit, business benefits as well as bequest value from the arts are not significant determinants of willingness to pay for these events.     

Illegible ethnicity and the invention of Scots-Irish narratives on the stages of Belfast and Appalachia

Theatrical stages have long been home to performances of identity, creating and sustaining legible visions of various peoples and groups for their audiences. Indeed, in the nineteenth century, the playwright/actor Dion Boucicault popularised the “stage Irishman” for Irish and American audiences alike, thus contributing to the invention of “Irish-America”. This paper examines a similar attempt in the late twentieth and early twenty-first centuries to query the definition of a distinct group of Irish-Americans: the Scots-Irish. Productions from Belfast, Northern Ireland, as well as from the southern Appalachian Mountains, demonstrate how the illegibility of the Scots-Irish – in other words, their status as a non-recognisable, incoherent segment of the white population in the USA – allows for narratives about this group to be highly malleable. Contemporary productions of the Scots-Irish story demonstrate the ways in which ethnic identities emerge as constructions of past and present, memory and history, and politics and culture.     

Incorporating the time and space of the ethnic ‘other’: nationalism and space in Southeast Turkey in the nineteenth and twentieth centuries*

Abstract. This paper aims to develop a model for the ethno‐nationalist incorporation of the space and time – that is of the geography and history – of ethnies considered as ‘others’ by the ethno‐nationalist core of an emerging nation‐state. It contends that one of the reasons for the recurring power and emotive force of nationalist discourse and practice stems from the disjunction between the complex history of a locality – exemplified in its material culture – and the homogenised present, which various strategies of ethno‐nationalist incorporation have brought about. Based on the analysis of the empirical evidence of the case of the city of (Sanli) Urfa in Southeast Turkey, it argues that a ‘spatial perspective’ focusing on the locale might facilitate unveiling hitherto understudied aspects of local nationalisms, as well as the rather dark sides of most nation‐building projects such as large‐scale population exchanges or ethnic cleansing.     

Cool,funky and creative? The creative class and preferences for leisure and culture

It is a core element in Richard Florida’s popular theory on growth to be able to attract the creative class to a geographical area. But Florida is not very specific on which kind of amenities are important for attracting and keeping the creative class. The purpose of this paper is to analyse which kind of cultural activities the creative class is actually using. Which kind of cultural activities does the creative class use more intensively than other groups in society? This paper presents new empirical results on preferences for leisure and culture. Richard Florida’s theory can be, and has been, criticised – especially on the issue of causality. The analyses presented in this paper show that being part of the creative class has an independent and significant role in explaining preferences for leisure and culture.     

Power to the people: when culture works as a social catalyst in urban regeneration processes (and when it does not)

This article focuses upon the relationship between culture, urban regeneration schemes, and their impact on socio-cognitive assets – namely, social and human capital. It examines three major urban regeneration projects in the districts of Saint Michel (Montreal, Canada), Auburn (Sydney, Australia) and Bicocca (Milan, Italy), where culture has been invoked as a main transformational driver at the economic and socio-environmental levels, but with different approaches and results. Through comparative analysis, we develop a more general reflection on the social impact of culture-led urban transformation processes, questioning the actual role of cultural initiatives – particularly those related to the creation of new cultural facilities and the programming of big cultural flagship events – and participation as a means to improve the local social milieu. We find that a key role for social efficacy is played by projects’ capacity to elicit the commitment of residents through inclusive cultural participation, as opposed to instrumental top-down initiatives mainly addressing city and neighbourhood branding and real estate marketing purposes.     

The Upper Paleolithic of Northern Asia: Achievements,problems, and perspectives. III. Northeastern Siberia and the Russian Far East

Research into the Upper Paleolithic of northeastern Asia began in the 1940s. Recent work has led to the discovery of numbers of sites, some of them more than 30,000 years old, which are assigned to the D'uktai culture. The material recovered from these sites indicates relationships between the D'uktai culture and other cultures in Europe, Japan, Korea, China, and North America. For the most part, however, these similarities do not result from a spread of cultural traits from Europe into Asia. Instead, most of them reflect local development of the Upper Paleolithic, within both Asia and Europe, out of local Middle Paleolithic industries, which were themselves originally similar in technology and typology.     

Familiar Kinship? Palaeogenetic and Isotopic Evidence from a Triple Burial of the Cogotas I Archaeological Culture (Bronze Age,Iberian Peninsula)

This paper examines the identification of kinship relations in archaeological multiple burials and advocates the application of different methods and lines of research to clarify such issues in relation to funerary practices. Recognizing family relationships – an important task in research on prehistoric societies – is especially complicated and interpretations have often been made without an adequate empirical basis. Bioarchaeological, isotopic and DNA analyses applied to the triple burial of Los Tolmos (Cogotas I archaeological culture, Iberian Bronze Age) have provided direct information on this issue. In this respect, the new results also imply the need to consider gender constructs in greater depth and to be more open‐minded towards other forms of relationship in the past beyond the traditional heteronormative nuclear family.     

Nation‐building in contemporary Germany: the strange conversion of Hitler's ‘word made of stone’

This article examines the contending redefinitions of national identity in contemporary Germany's memorial culture, focusing particularly on the ensemble of monuments and parade fields known as the former Nazi Party rally grounds in Nuremberg. In a detailed case study, I analyse the recent conversion of one of the physical remnants of National Socialism – Albert Speer's transformer station – into a fast‐food restaurant and interpret this conversion as a novel contribution to the discourse on German nationhood. I argue that the provocative commercial reutilisation of the former Nazi monument gives expression to a renewed self‐confidence that Germany has gained from displaying a willingness to face up to its past as perpetrator nation. While the intervention thus deviates from the self‐indicting spirit that had been characteristic for Germany's memorial culture after World War II, an ironic note is conspicuous in this act of commemorative politics that indicates a way of dealing with the fascist legacy that is, surprisingly in some respects, superior to more conventional memory strategies.     

An empirical study on the modification of China's current urban social security system

This study challenges the conventional correlation between economic performance and the level of the development of social security systems. By focusing on China's urban areas, we provide an overview of the components and benefits, from a comparative perspective, of China's current social security system. We also create a comprehensive and generally applicable method using factors such as economics and population, among others, as standards to evaluate the efficacy of China's system. In order to demonstrate our primary hypothesis – that the Chinese Communist Party government has to modify its social security system to adapt to or bring about changes in the basis of its legitimacy – we analyse Chinese social security records and other related data after 1949 by statistical methods. The formula we provide in this study can be used to forecast China's expenditure on its urban social security system, and other scholars can apply our methods to countries in which conditions are broadly similar.     

Cities are Alive with the Sound of Music: Saengerfest and the Transformation of Urban Public Music in Nineteenth-century America

This article examines the development of outdoor public music in American cities during the nineteenth century and develops three primary arguments. Organized and recreational forms of public music – such as musical festivals and outdoor band concerts – became commonplace and integral to city life during the second half of the nineteenth century. Second, German-American singing festivals (Saengerfests) were major public events during the mid-nineteenth century and helped create this recreational public music culture by demonstrating how organized and recreational public music could enhance city life and suggesting to commentators and public officials that it could serve as a tool of reform. Third, public music – such as occurred during Saengerfests – helped bridge social divisions and made American cities more socially fluid, even at a time when some aspects of civic life were becoming more divided and contentious.     

EXCHANGING BUSINESS CARDS IN JAPAN: Oh! So you are an …

This article uses the simple example of a Japanese business card as a threefold way to explore identity making, essentialist features, and what it is that anthropologists do. In Japan, the transmission of idealized forms of identity has been explained through numerous processes, such as national discourses or education. Yet, how stereotypical ways of being are reproduced and embedded in insignificant little things – like the worlds that collide on the two faces of a business card – is a subject that has received far less attention. Anthropology has much to gain by focusing on how everyday objects simplify, encapsulate or sanitize identities in ways that disregard the lived experiences of many.     

认同与批判:清末留日学生的地域文化观

留学异邦所造成的空间区隔和参照系的变化,不仅激发了清末各省留日学生的民族主义精神,也使他们的地域意识得到升华。在爱国先爱邦、谋国先谋邦的理念指导下,各省留学生们均强调本省对全国关系之重,期望本省在民族建国的运动中发挥领导作用。他们调查研究本省的历史地理文化状况以作为自治的基础,从而形成了一股地域文化热。留学生们一方面认同本省文化、赋予其正面价值,另一方面又对地域文化中不适应社会竞争、不符合自治需要的成份进行反思与批判,警醒同胞谋求革新。留学生们通过重新评价赋予了地域文化不同的品格,并通过创办杂志、传播新学新知等实际行动,在一定程度上改绘了本省地域文化的形象。     

稻盛哲学中的中日商业文化差异

日本是现在世界上商业水平较为发达的国家,其商业文化与近邻中国存在明显的不同之处。正是日本独特的商业文化孕育出了稻盛和夫这样的世界一流企业家。在日本历史上,像稻盛这样,既能出色地管理企业,又具备系统的哲学理念者,不乏其人。本文从商人阶层悬殊的社会地位、商业文化不同的开端和发展以及商业伦理的不同内涵等方面入手,比较了中日两国商业文化的状况。本文最后分析了日本出现“商人思想家”群体的原因,力求对我国的商业发展和企业改革提供一定的借鉴。     

Invisible radiation reveals who we are as people: environmental complexity,gendered risk,and biopolitics after the Fukushima nuclear disaster

The March 2011 Tōhoku earthquake, and the subsequent tsunami and release of nuclear contamination from the Fukushima Daiichi power plant, is clearly one of the largest disasters of the past century and it has devastated large portions of eastern Japan. In this paper we explore the coping mechanisms of people navigating these landscapes of contamination, as well as examine state policies developed to deal with the disaster. We argue that there has been a significant discrepancy between state policies and the needs of people directly affected by the catastrophe. To more fully examine why this discrepancy exists – and how it is produced – we investigate the complex geographies of contamination and risk near the damaged Fukushima power plant through the conceptual lens of ‘wet ontologies’ coupled with an analysis of state strategies for the governance of the affected populations. In our research we found that Foucauldian theorizations on biopower, neoliberalism and environmental governance can help explain how nuclear power as a social institution can require states to sacrifice the well-being of hundreds of thousands of their citizens in ways that affect people in gendered and age-specific ways.     

Intangible cultural heritage and the better angels of folklore’s nature

Abstract

Folklore research in the United States typically is completed either through academic departments or in organisations designed to create public presentations of traditional expressive culture. These two approaches are termed ‘academic folklore’ and ‘public folklore’. The intellectual history of both approaches has recently been critiqued. One result of this deconstruction is an ambivalence over the historical legacy of key concepts in the study of folklore. Assessing elements of the critical study of folklore’s history – in both academe and the public sector – suggests opportunities for reconstituting the study of traditional culture to establish a more socially responsive approach that is relevant to ways that heritage professionals assess folklore as intangible culture heritage.     

Diverse unity: creole contributions to interethnic integration in Guinea‐Bissau

The paper explores how creole categories of people who have constituted a small but influential minority in Guinea‐Bissau for centuries contributed to a countrywide, integrated national culture since the eve of independence in 1974. Since independence, several cultural representations previously exclusive to creole communities have been – driven by the nationalist independence movement and the early postcolonial state – transformed into representations of a new national culture, crossing ethnic and religious boundaries. The fact that creole identity and culture had been transethnic – i.e. creole identity brings together individuals of heterogeneous cultural, ethnic and geographic descent – during the colonial period, has fostered in postcolonial times the countrywide spread of previously exclusively creole cultural features. I argue that this ‘transethnicisation’ of creole cultural representations has unified Bissau‐Guineans across ethnic lines, causing a strong commitment with their nation ‘from below’.     

Towards a computational cultural policy studies: examining infrastructures of taste and participation

Like other disciplines within the humanities and social sciences, cultural policy studies has had to respond to the influence of computing technologies. Researchers have explored the changes wrought to the management of cultural organisations, to the models of the creative industries and to new forms of access to culture and the arts. This paper suggests that these emphases might miss how computing technologies are re-shaping the project of cultural policy in a more fundamental direction. The paper draws on the work concerned with the cultural values of computing technologies and their influence on contemporary modes of government. These values, of instrumental reason, categorisation and calculation underpin a range of technologies, which are increasingly present in and important to the management of everyday life. Reflecting on how cultural taste and participation are being re-shaped by computing technologies, the paper argues these infrastructures are informed by specific visions of the kinds of people who live with and through them and how such people can be governed. The long-standing focus of cultural policy studies – about how states are concerned with the cultural formation of their citizens – are keenly present in the strategic ambitions and imperatives associated with computation.