“Wilderness” revisited: Is Canadian park management moving beyond the “wilderness” ethic?

This paper questions whether the rescaling of conservation practice in Canada to include local and Indigenous communities, NGOs, and private market-based actors represents a move away from wilderness-thinking in conservation, and what implications this might have for the future of conservation in Canada. We explore the links between Cronon's “wilderness” ethic and coloniality, racism/sexism/classism, and political economy, and the extent to which recent trends in conservation practice, such as co-management arrangements, private tourism proposals, and a shift in programming to attract a diverse public to parks, help us to move beyond the limited vision for conservation and environmentalism that the wilderness ethic provides. We interrogate the ways in which the concept of wilderness is being employed, resisted, and transformed by a multitude of actors in three parks and conservation areas across Canada. We argue that although recent developments in conservation practice help to redress some of the worrisome aspects of wilderness-thinking in parks, they also reinforce and re-emphasize problematic lines of thinking and praxis. While the wilderness character of Canadian parks has shifted a great deal since the turn of the 20^th century, the wilderness ethic remains deeply embedded within conservation discourse and practice.     

Ethnoscaping Canada's boreal forest: liberal whiteness and its disaffiliation from colonial space

This essay examines the construction of Canada's boreal forest from the point of view of critical whiteness studies. Through an evaluation of two texts—a film and a book—produced in conjunction with a 2003–2004 environmental campaign, it argues that the boreal forest is constructed as a white ethnoscape and that, as a result, boreal forest conservation comes to be associated with ‘white’ identity, although by no means exclusively so, and certainly not without significant contradictions. The essay deploys Robyn Wiegman's notion of liberal whiteness to argue that liberal white subjectivity is cultivated in these texts by its self‐conscious distancing, or disaffiliation, from colonial spatial practices. It is argued that this distancing is achieved through the active inclusion of First Nations peoples in the texts such that the boreal forest is constructed as a socio‐natural working landscape. Liberal white disaffiliation is explored through three specific tropes: inclusion, inverted racial historicism and economic partnership.     

The Effect of Federal Wilderness on County Growth in the Intermountain Western United States

A consistent theme in the debate over federally-owned wilderness areas in the intermountain western United States is that local economies may be adversely affected by such a designation. Yet empirical evidence of this negative effect is rarely offered. This paper finds, for a sample of 250 nonurban counties in the eight states of the intermountain west, no evidence that the existence of federal wilderness is directly or indirectly associated with either population-density or total-employment-density growth between 1980 and 1990. This empirical finding is based on a disequilibrium model of population and employment growth. Furthermore, much of the economic concern over wilderness designation centers on its perceived effect on resource-based industries. Yet, this study finds no empirical evidence that county-level resource-based employment is adversely affected by the existence of federal wilderness.     

The Consequences for Wilderness Conservation in the Development of the National Park System in Tasmania,Australia

Statewide extents of wilderness are mapped and calculated for four historic time‐slices that reflect major periods of national park development in Tasmania. The representation of wilderness in the Tasmanian reserve system is calculated for 1937, 1970 and 1992. National parks were established in wilderness areas during all major periods of reserve development. While the total core wilderness area in Tasmania decreased by 63% between 1916 and 1992, the core wilderness area captured in the reserve system increased by 618%, with the largest increase being in the post‐1970 period. However, those parks established prior to 1970 suffered an enormous attrition of their wilderness resource. This reflects man‐agement policies inconsistent with the maintenance of wilderness during early periods of national park development. The huge increase in wilderness area captured in the reserve system after 1970 suggests that wilderness conservation only became a significant motive behind the expansion of the reserve system in the later decades of the twentieth century.     

Wilderness use,conservation and tourism: what do we protect and for and from whom?

For many people today, the idea of wilderness conjures up meanings and images referring to wild, remote, and untrammeled natural areas, which need protection from human presence and utilization. Institutionally, the first Wilderness Act was prescribed in the United States over 50 years ago and the wilderness conservation originates from the establishment of the first national parks in North America in the nineteenth century. First conservation and wilderness areas and related legal acts provided a model on how to organize and manage conservation areas globally. However, this created ‘fortress’ model of global conservation thinking, separating wilderness, and nature from culture and people, has recently been increasingly challenged by views calling for more people-centered approaches in natural resource management. In addition, the tourism industry has become an increasingly important user and socioeconomic element of change in wilderness areas, which has created new kinds of utilization needs for the remaining wild environments. Thus, there are different ways to understand what wilderness is and for and from whom we are protecting those areas. This paper aims to overview some of the key perspectives on how wilderness environment are contextualized, used, and contested: as units of strict conservation; resources for livelihoods and raw materials, and/or tourist products. The purpose is to point out that while we have different and often conflicting understandings of what wilderness is and what it is for, there are also potentially symbiotic relations between different views which could help us to protect the remaining wilderness areas. This is the case especially in the Global South, where the sociopolitical pressures of economic utilization of the remaining wilderness environments are currently the sharpest.     

Climate change, biodiversity conservation and protected area planning in Canada

For more than a decade, climate change has been identified as an important emerging issue for protected areas. Utilising outputs from two equilibrium global vegetation models (GVMs) forced with six climate-change scenarios, this study assessed potential terrestrial biome-type change in Canada's protected area network (2,979 national parks, national wildlife areas, migratory bird sanctuaries, Ramsar sites, ecological reserves, wilderness wildlife areas and provincial parks). Vegetation-modelling results project that 37–48 percent of Canada's protected areas could experience a change in terrestrial biome type under doubled atmospheric carbon-dioxide conditions. Park and protected area planning in Canada have traditionally been founded upon enduring-feature analysis and ecoregion representation frameworks. These conservation-planning frameworks are based on climatic and biogeographic stability; assumptions that what these modelling results for Canada's protected areas and other vegetation-modelling studies indicate are untenable in an era of global climate change. Implications for protected area policy and planning in Canada are also discussed.     

创建荒野:印第安人的移徙与美国国家公园

当代环境保护运动是从美国对自然环境变化、全球工业化扩张与政治现代化过程的独特响应中发展起来的。从环保运动中涌现出了一种全新的自然观念,其中包含着基于种族移徙的荒野思想。这种荒野观允许白人为了娱乐消遣和静默冥想的目的而排他性地占用人迹杳然的荒野,并且将这种做法视为天经地义。把人类活动排除在外的荒野观对于美国和国际社会的国家公园和荒野区域的建立影响深远。当世界各地的土著居民们宣称拥有公园土地所有权和资源使用权时,前述荒野观便引发了诸多冲突。     

Kinned to be Norwegian: transnational adoptees' positioning in relation to whiteness and the negotiation of nationhood

Embedded in ongoing discussions on everyday nationhood in the context of migration‐related diversity, this article explores how Norwegian transnational adoptees, as border subjects, negotiate their national belonging and identities by positioning themselves in relation to whiteness. By doing so, it further explores the relationship between race and nation. The analysis demonstrates that transnational adoptees position themselves as white when encountering the norm of whiteness, which the author argues in favour of understanding as continued process of doing race. While phenotypic differences trigger a process of racialisation through which transnational adoptees can easily be placed in a minoritised position, adoption provides them with unique access to whiteness, mostly along the negotiable and intertwined dimensions of kinship and the notion of ‘origin’, referred to as the place where they grew up. The article argues that individuals' positioning along majoritisation/minoritisation processes is another important dimension to understand one's multiple and fluid national identity and belonging in migration‐related diversity. The analysis also furthers the discussions on hierarchy of belonging by highlighting the relevance of kinship in intersection with race.     

Tracing the origin of Chinese early white porcelain in the late sixth century—evidence from Xing kiln

As the criterion used by archaeologists for determining early white porcelain is quite ambiguous, the origin of Chinese white porcelain remains a point of disagreement. In this study, we systematically investigate 61 typical Xing porcelains of the late Northern dynasties to the early Sui dynasty (550–600 CE) using spectrophotometer, X-ray fluorescence (XRF), scanning electron microscopy (SEM), and X-ray powder diffraction (XRD), and analyze the differences between early white porcelain and celadon of Xing kiln in terms of their whiteness and raw materials characteristic. The results show that early white porcelain is a new type of ware that differs from celadon, which can be distinguished by whiteness, with a whiteness greater than 8% being early white porcelain and a whiteness less than 8% being celadon. It is assumed that the ancient potters created the whiter wares based on celadon by improving the glaze and selecting new raw materials for the body, but the production of this type of ware was short lived and subsequently refined in the Sui dynasty (581–618 CE) owing to the limited improvement in whiteness.     

Erotic Attachment,Identity Formation and the Body Politic: The Woman‐as‐nation in Canadian Graphic Satire, 1867–1914

Using depictions of ‘Miss Canada’ in editorial cartoons and political campaign posters published in English Canada between 1867 and 1914 as a case study, this article argues that the repetitive deployment of feminised and eroticised images of the nation summoned particular gender, sexual and political identities into being and entangled viewers’ psychic investments in masculine, heterosexual and nationalist subjectivities. It also considers how Miss Canada's normative representation as white conflated racial whiteness and Canadian‐ness, and how images hailed viewers into racial subjectivities that were leashed to national identity. Rather than querying how or why the woman‐as‐nation trope elicited nationalist sentiment in an already‐constituted subject, this analysis examines how imagery provoked viewers’ identification with subject positions that were co‐constituted with nationalism. Impassioned and even violent nationalism becomes more comprehensible when we consider that the woman‐as‐nation was capable of producing attachments to national identity that, for some, were inseparable from and tantamount to psychic investments in gender, sexual and racial identities. While Canadian scholars have recognised that Miss Canada was a significant popular culture icon during the long nineteenth century and acknowledged this icon's embeddedness in gender, sexual and national discourses, studies have tended to describe Miss Canada's role in consolidating hegemonic ideologies and power relations and underestimate visual culture's constitutive capacities. The extent of Miss Canada's hetero‐erotic coding has also largely escaped historians’ notice. Although a few scholars have explored visual culture's role in Canadian national identity formation during this era, this study makes a unique contribution by foregrounding the productive work of popular imagery in co‐constituting and entwining national and sexual subjectivities.     

CANADIAN NOVELS FOR SOCIAL SCIENTISTS AND HISTORIANS

Most discussions about the impact of Afghanistan on the future of NATO focus on transatlantic relations between the United States and the European Union. But for Canada, which is one of the few NATO allies that voluntarily deployed into the south, facing heavy resistance and fighting from Taliban insurgents, the Afghanistan operations have become the most salient dimension of its continued involvement in the Atlantic Alliance. While this may seem surprising, given the cutbacks in Canadian defense spending in the 1990s and the withdrawal of Canada's standing forces from Germany, it should not. For during that so-called dark decade, Canada continued to make major contributions to NATO and European security. This essay argues that Ottawa's multi-faceted military and political support of the “new” NATO of the post–Cold War era continued when the alliance undertook its involvement in Afghanistan. Indeed, in its efforts in support of NATO's mission in Afghanistan, Canada has demonstrated a dedication to the alliance that seems stronger than NATO's collective commitment to itself.     

Back to the garden: communes, the environment, and antiurban pastoralism at the end of the sixties

This essay examines the complicated relationship among hippie communes, the environmental movement, and New Left and Black Power militants in the late 1960s and early 1970s. In those relationships lie the roots of the divide that separated environmental issues on one hand and urban issues on the other during the 1970s and beyond. This essay examines how the fight between militants and back-to-the-land communards and environmentalists, between what we might call urban progressives and antiurban progressives, was staged as a fight between those who cared about the issues of the city and those who turned their backs on them. In this way, this essay locates the city more centrally in politics of the era.     

“Participation”, White Privilege and Environmental Justice: Understanding Environmentalism Among Hispanics in Toronto

Abstract: The environmental justice movement has highlighted not only the unequal distribution of environmental hazards across lines of race and class, but also the white, middle‐class nature of some environmentalisms, and broader patterns of marginalization underlying people's opportunities to participate or not. There is a significant body of work discussing Hispanic environmental justice activism in the US, but not in Canada. This paper draws on interviews with representatives of organizations working on environmental initiatives within the Hispanic population of Toronto, Canada to explore definitions of and approaches to environmentalism(s) and community engagement. Four interrelated “mechanisms of exclusion” are identified in this case study—economic marginalization; (in)accessibility of typical avenues of participation; narrow definitions of “environmentalism” among environmental organizations; and the perceived whiteness of the environmental movement. Taken together, these mechanisms were perceived as limiting factors to environmental activism in Toronto's Hispanic population. We conclude that the unique context of Toronto's Hispanic community, including contested definitions of “community” itself, presents both challenges and opportunities for a more inclusive environmentalism, and argue for the value of “recognition” and “environmental racialization” frameworks in understanding environmental injustice in Canada.     

Discourse and Argument in Bureau of Land Management Wilderness Environmental Impact Statements

This study examines argument as a link between technical information and policy recommendations in wilderness environmental impact statements (EISs) produced by the Bureau of Land Management. As the EISs went from draft to final form, their structure and content changed. The changes reflect a shift to incorporate wilderness protection into the policy agenda for public lands. The analysis suggests that EISs can be understood as a form of argumentative discourse in which agency personnel frame issues and make normative arguments through technical analyses.     

The home the law built: white domesticity and the designs of juvenile dependency law in Los Angeles,California

In juvenile dependency law and the spaces in which it is practiced, race, class, and gender power are produced together. This article examines the design of monitored visitation rooms in a Children’s Court in Los Angeles and argues that the esthetics of domesticity in the courthouse and the body of law practiced inside are built upon and reify a model of white, hetero-patriarchal family that precludes black filiation, both materially and metaphorically. Ultimately, this research provides a framework to understand the relationship between political power and cultural space, between normative domesticity and the punitive structures of law, and between ideologies of whiteness and the devastating experiences of black and nonwhite families in the dependency system.     

Four Pathways to Aboriginal Self-Government in Canada

Abstract

Recent decades have seen the rising of a vital, multifaceted politics in Canada, focused on the future relations between Aboriginal peoples and the Canadian state. While there are many debates about specific arrangements, there is consensus that the negotiated establishment of Aboriginal self-government constitutes a major piece of unfinished business for the Canadian federation. This essay seeks to contribute more structure and focus to contemporary debates by examining four different models of Aboriginal government: “mini-municipalities,” a third order of government institutions, the public government federal option, and nation-to-nation relations. Each form has different implications for the relationship between Aboriginal and Canadian political communities, and each has different implications for the institutions and practices of Canadian federalism. We argue that further concurrency of powers and greater asymmetries in intergovernmental relations are likely to be notable features of the Canadian federation, and that no single model or pathway is likely to emerge as the dominant one in the near and medium term.     

Rethinking Whiteness and Masculinity in Geography: Drinking Alcohol in the Field in Vietnam

This paper evaluates the spatial politics of fieldwork in Vietnam in order to think through the connections between whiteness, masculinity, and geography. In drawing attention to how the consumption of alcohol underwrites daily activities in Vietnam, as well as fieldwork activities, I show that research ethics are underpinned by unique spatial contexts that do not conform to conventional accounts of masculinity and whiteness in the global North. I make three interrelated arguments. First, I argue that debates in geography about whiteness and masculinity must be understood alongside fieldwork experiences in the global South. Second, I invite geographers to think through how research ethics are shaped by spatially contingent productions of whiteness and masculinity. Lastly, I challenge geographers to keep pace with how disruptive categories like whiteness and masculinity are produced outside of the global North.     

Bushwalking in Kakadu: a study of cultural borderlands

This paper examines the relationship between the contested domains of Aboriginal traditional owners and non‐Aboriginal Park users, specifically bushwalkers, in Kakadu National Park in the Northern Territory of Australia. It argues that Kakadu remains a cultural borderland where a negotiated relationship between local Aboriginal traditional owners and non‐Aboriginal Park users is struggling to emerge. It finds that the rhetoric of Aboriginal/non‐Aboriginal co‐existence, which pervades the Park, is infused by the legacy of a colonial settler state, which has presumed access to territory, marginalized Indigenous people and obviated their social and cultural landscape in favour of an expansionist aesthetic of wilderness preservation and appreciation. This paper finds that the activities of bushwalkers and the concerns that these activities generate in the local Aboriginal domain produce a novel space where place is contested and transformed, a space of negotiation and resistance where people's cherished values both compete with and influence one another.     

Value Diversity and Support for Political Authorities in Canada

Canada is a diverse society with several historic divides, which makes democratic governance challenging. There are reasons to suppose that governing in Canada may be becoming even more complex, and this could have important implications for political support. It is also conceivable that the Canadian case may reflect some of the same challenges that could affect many other post-industrial democracies. Several structural and lifestyle changes have been altering the socio-cultural mix of Canadian society, possibly contributing to the expansion of various new value divides. Because values play a prominent role in shaping people's policy demands and political preferences, it is plausible that such a transformation could elevate the degree of intra-societal stress on Canada's political system and make governing more complex. In this essay, we have two main objectives. The first is to employ data from the Canadian World Values Surveys to explore the possibility that value diversity across various new value divides may be on the rise. The second is to test whether the degree of value diversity between different social groups poses negative implications for political support – specifically, support for people in government.     

The Enlightenment and the church in the work of Franco Venturi: the fertile legacy of a civil religion

The first part of this essay examines the reasons why the relationship between Enlightenment and religion was central to Franco Venturi's studies on the eighteenth century. In part this came from his own strong secular convictions and from the tradition of secular utopian thought in which Venturi came to intellectual maturity in Turin in the first half of the century, but whose origins lay in the eighteenth century. The essay then explores how these interests guided Venturi's choice to themes and topics, and how his understanding of the relationship changed in the course of his life and writings. The second part of the essay considers Venturi's legacy specifically in relation to this central theme, and discusses the works of subsequent scholars (including the author) whose work has most directly taken up and developed Venturi's own concern to explore the origins of different forms of secular religion in the age of the Enlightenment.