Consuming Ethics: Articulating the Subjects and Spaces of Ethical Consumption

Geography's debates about how to maintain a sense of morally responsible action often emphasise the problematic nature of caring at a distance, and take for granted particular kinds of moral selfhood in which responsibility is bound into notions of human agency that emphasise knowledge and recognition. Taking commodity consumption as a field in which the ethics, morality, and politics of responsibility has been problematised, we argue that existing research on consumption fails to register the full complexity of the practices, motivations and mechanisms through which the working-up of moral selves is undertaken in relation to consumption practices. Rather than assuming that ethical decision‐making works through the rational calculation of obligations, we conceptualise the emergence of ethical consumption as ways in which everyday practical moral dispositions are re‐articulated by policies, campaigns and practices that enlist ordinary people into broader projects of social change. Ethical consumption, then, involves both a governing of consumption and a governing of the consuming self. Using the example of Traidcraft , we present a detailed examination of one particular context in which self‐consciously ethical consumption is mediated, suggesting that ethical consumption can be understood as opening up ethical and political considerations in new combinations. We therefore argue for the importance of the growth of ethical consumption as a new terrain of political action, while also emphasising the grounds upon which ethical consumption can be opened up to normative critique.     

Protecting the Environment the Natural Way: Ethical Consumption and Commodity Fetishism

Abstract: One of the ways that conservation and capitalism intersect is in ethical consumption, the shaping of purchasing decisions by an evaluation of the moral attributes of objects on offer. It is increasingly important as a way that people think that they can affect the world around them, including protecting the natural environment. This paper describes commodity fetishism in ethical consumption, and the degree to which this fetishism makes it difficult for ethical consumers to be effective both in their evaluation of objects on offer and in influencing the world around them. It looks at three forms of fetishism in ethical consumption: fetishism of objects, fetishism of the purchase and consumption of objects, fetishism of nature.     

Globalizing China: The Rise of Mainland Firms in the Global Economy

Two economic geographers survey the changing trends of China's outward foreign direct investment. Based on materials derived from original field work as well as published studies, they shed light on the major mechanisms through which mainland China's leading firms have successfully ventured abroad, as evidenced by proposed or realized acquisitions of significant corporate entities in the United States, Africa, Europe, and elsewhere in Asia. The authors argue for a political-economy approach to understanding "globalizing China," a complex phenomenon whereby the Chinese state is strategically and intricately enmeshed with the corporate interests of its leading business firms. Journal of Economic Literature, Classification Numbers: F23, L21, L22, M16. 3 figures, 3 tables, 128 references.     

Space Against Time: Competing Rationalities in Planning for Housing

Foucault's understanding of government as the 'conduct of conduct' is adopted in order to investigate how the state 'governs at a distance' across space and through time. Rationalities and techniques of governance are identified as the main means by which the state establishes 'networks' across the domains to be governed. The effort required to keep the networks in place is emphasized and it is indicated that conflict can emerge around the rationalities and techniques that underpin governmental networks. A case study examining how conflict unfolds is outlined drawn from the planning-for-housing sector in England. It is shown that governmental rationalities associated with 'developmentalism' are coming into conflict with those associated with 'sustainable development'. It is argued that a new rationality of government is thus beginning to recast the networks of planning and that this rationality privileges space over time.     

Ethical Responsibility and the Historian: On the Possible End of a History "of a Certain Kind"

In this article I try to answer the question posed by History and Theory's“call for papers”; namely, “do historians as historians have an ethical responsibility, and if so to whom and to what?” To do this I draw mainly (but not exclusively and somewhat unevenly) on three texts: Alain Badiou's Ethics: An Essay on the Understanding of Evil, J. F. Lyotard's The Differend, and Edward Said's Representations of the Intellectual; Jacques Derrida and Richard Rorty have a presence too, albeit a largely absent one. Together, I argue that these theorists (intellectuals) enable me to draw a portrait of an ethically responsible intellectual. I then consider whether historians qua historians have some kind of ethical responsibility—to somebody or to something—over and above that of the intellectual qua intellectual; I reply negatively. And this negative reply has implications for historians. For if historians are to be intellectuals of the type I outline here, then they must end their present practices insofar as they do not fulfill the criteria for the type of ethical responsibility I have argued for. Consequently, to be “ethical” in the way suggested perhaps signals—as the subtitle of my paper suggests—the possible end of a history “of a certain kind” and, as the inevitable corollary, the end of a historian “of a certain kind” too.     

Understanding Chinese Consumption: The Impact of Hukou

Since the onset of the economic reforms more than three decades ago, the Chinese growth miracle has been based on exports and investment. While strong output growth was maintained even during the financial crisis, imbalances within the country increased. To return to a more sustainable development path, recent government policies have aimed to improve the role of private consumption. This article argues that China's institutional framework is an impediment to this strategy, as it weakens the incentives of households to consume. As well as a low level of social security and highly regulated financial markets, the authors stress the relevance of the hukou system as the main driver for modest consumption, especially in recent years. After controlling for different income levels, the average propensity to consume is found to be significantly lower for migrants, as their access to public services is limited. If not accompanied by relevant reforms, the urbanization strategy of the government is likely to raise the number of migrants with limited hukou rights, further increasing the downward pressure on consumption. Therefore, in the absence of reforms in the household registration system, the shift towards consumption‐driven growth is at risk.     

The Actions of Abraham: A Life of Ethical Contradictions

ABSTRACT

Taking my point of departure in questions of ethnogenesis within the regions of Yehud and Idumea in the pre-Hasmonean period, I analyze the interrelationship of the themes of conflict and reconciliation in the composition of Genesis. I pay particular attention to perceptions of Idumea in narrative reiterations which tie the Cain story to the narratives about the destruction of Sodom and the Jacob-Esau conflict story in order to raise the question of whether the narrative strategy reflected in these stories might justify a further analysis of the Jacob and Joseph stories as contributions to a larger mnemonic discourse, bearing a utopian trajectory aimed at a realization of Ezekiel 16's reconciliation between Idumea, Yehud and Samaria.     

Strategic Planning in Transition: Contested Rationalities and Spatial Logics in Twenty-First Century Danish Planning Experiments

In this article, we analyse how contested transitions in planning rationalities and spatial logics have shaped the processes and outputs of recent episodes of Danish “strategic spatial planning”. The practice of “strategic spatial planning” in Denmark has undergone a concerted reorientation in the recent years as a consequence of an emerging neoliberal agenda promoting a growth-oriented planning approach emphasizing a new spatial logic of growth centres in the major cities and urban regions. The analysis, of the three planning episodes, at different subnational scales, highlights how this new style of “strategic spatial planning” with its associated spatial logics is continuously challenged by a persistent regulatory, top-down rationality of “strategic spatial planning”, rooted in spatial Keynesianism, which has long characterized the Danish approach. The findings reveal the emergence of a particularly Danish approach, retaining strong regulatory aspects. However this approach does not sit easily within the current neoliberal political climate, raising concerns of an emerging crisis of “strategic spatial planning”.     

Globalizing the local in Roman Britain: An anthropological approach to social change

This article considers the incorporation of part of Britain into the Roman empire in the context of globalization theory and world-systems history. Emphasis is placed on the local effects of the expansion of global systems and their impact on the social practices of eating and drinking at a range of settlements in the southeast of Britain in the Iron Age to Roman transition, c. 50 BC–AD 200. Through the analysis of consumption practices via quantitative pottery assemblage data, it is argued that globalization offers a more sophisticated framework to describe change than current archaeological approaches to Romanization and identity. The results show that while much of the populace was subject to a progressively homogenizing supply of food-related pottery vessels, the use of such technologies was negotiated within social practices drawing on the integration of both local and global cultural elements. Such findings highlight the potential of critical applications of globalization theory to conceptualize economic, social, and cultural changes in Roman provincial societies.     

Globalizing Flowscapes and the Historical Archaeology of the Mormon Domain

Historical archaeology within the Mormon Domain should focus upon the globalizing flowscapes defined by Arjun Appaduri: ethnoscapes, mediascapes, technoscapes, financescapes, and ideoscapes. This perspective moves archaeological scholarship away from attempts to identify a single “Mormon Culture Pattern” and illustrate that pattern's collapse to processes of Americanization and Globalization after Utah achieved statehood. By shifting the focus to the relationships of exchange organized using the flowscapes, the Mormon Domain becomes an ideal venue to explore the roots of globalization's bifurcating tendency to deterritorialize nations and regions by connecting local places with transnational population movements. This intellectual perspective will further align historical archaeology in Utah and the Great Basin with general trends in historical archaeology, New Western History, and New Mormon History.