民俗学艺术论题的转向——从民间艺术到支撑人之“生”的艺术(vernacular艺术)

民俗学研究中关于艺术的讨论通常是在民间艺术或民俗艺术概念之下展开的。然而,这类议论往往深受传统与历史性的束缚,普通人在生活世界里所制作的平凡作品很少有机会能被视作"艺术"。要使这样略失偏颇的论题实现在现代社会中的转向,vernacular艺术这个概念应能发挥效用。它所指的,是并不自许为"艺术家"的普通人受难以抑制的创作冲动所驱使而作成的艺术;是在那原本与正统艺术世界的制度、权力或权威无涉的世界里,自学习得艺术技能与知识的人们苦心巧思而成的艺术。它是呈现在普通人生活现场与路上的艺术,有时亦是支撑人生、充实生活的艺术,是寻回新生、填补生命的艺术。在民俗学中采用vernacular艺术这一视点时,艺术本身并不是真正需要我们考察的对象。我们应当考察的是艺术背后人们千姿百态的生活形象与方式,是他们别具特征的人生观与人性,这些都是极好的研究材料。另外,将"艺术家"的个人史与其生活社会的当代史加以描述,从中亦能生长出研究的良材。     

Governing Homo Subprimicus: Beyond Financial Citizenship,Exclusion, and Rights

The paper presents an alternative to scholarship on the distributional politics of finance that emphasizes citizenship‐based claims to new financial rights. To compensate for the dominance of exclusion‐based etiologies of financial marginality in financial geography, I reframe financial exclusion as a problem of financial government—that is, as a problem of conducting the conduct of risky populations without threatening the security and autonomy of financial markets. Drawing on Foucault's distinction between technologies of discipline and security, I describe how barriers to the extension of financial government create tiered processes of financial subject formation. The inchoate “subprime’ financial subject produced is the correlate of a specialized financial governmentality—a homo subprimicus eminently governable by financial means. I close by calling for greater attention to questions regarding the relationship between technologies for valorizing bare life, new systems of financially mediated value extraction, and emerging capitalist class processes.     

Artistic Critiques of Modern Dictatorships

Under a political dictatorship it is primarily from the margins that an artistic critique can be articulated, as suggested by the examples presented in this article from Romania and Chile during the 1970s and 1980s. By focusing on their threefold marginality—of the artist, the art form, and the subject of art—and by applying to them Jacques Rancière's concept of dissensus, the analysis of artistic variants of marginality sheds light on the relationship of art and politics in totalitarian regimes.     

Shooting the Isolation and Marginality of Masculinities in Iranian Cinema

This article examines the isolation and marginality of Iranian men living in contemporary Iran with a focus on three post-2005 films. As a patriarchal society, Iran has been the subject of many studies on the subjugation and marginality of women. This study demonstrates how recent Iranian films have skillfully employed the cinematic language to narrate men’s stories of alienation and despair. These filmic constructions provide a valuable and complex insight into masculine identities, challenging perceptions of the essentialized image of the Middle Eastern male. By employing Connell’s hierarchy of masculinities, the article demonstrates the position of marginalized men in relation to the dominant ideals of masculinity and the influence of these discourses on the lives of such men. The films discussed here do not perpetuate the construction of the ‘true’ gender, but instead challenge ideas of heroism, manliness and patriarchy.     

日常消费空间中的情绪产生与作用机制——基于南京的实证研究

本研究引入消费者行为学的"认知-情绪-行为"模型，并加入空间要素建立整体框架，采用结构方程模型与质性研究相结合的方法，探讨消费空间中影响消费者情绪产生的因素以及情绪对居民生活满意度的作用。研究表明，积极情绪的产生主要受到个人价值观的鲜明度、消费场所物质环境的宜人度和消费场所中社会交往的深度影响；消极情绪的产生主要受到个体经济地位和个人价值观的鲜明度影响；积极情绪与消极情绪均显著影响消费者的生活满意度，积极情绪会导致较高生活满意度的产生。本研究从情绪的角度阐释消费空间和人的关系，是从微观尺度上对情绪地理学研究的新探索，同时也为城市消费空间研究与规划提供了人本主义的新视角。     

Experiencing virtual places: insights on the geographies of sim racing

Virtual spaces have emerged as everyday life spaces in contemporary societies. Very quickly, they have gained a cultural role in the daily life of their users, as these new territories gain their own communities, ideologies, and spatializations. However, little is known about how place is experienced in these different realms. This study seeks to understand place experience in virtual spaces, taking the sim racing virtual spaces as a case study and endeavoring to build a bridge between theory and empirics. This study uses ethnographic methods, which included a year-long participant observation period and a set of 20 in-depth interviews with users, in order to understand their narratives of the virtual geographies of two sim racing videogames: Gran Turismo and rFactor. The results of the study show that spirit of place, place ballets, and sense of place exist just as well among users of virtual spaces—despite the particularities of these new territories and their remaining tensions.     

Reconceptualizing gender and reconstructing social life: Ugandan women and the path to national development

This article focuses on how women's responses to crisis and social change in Uganda signal attempts to achieve a more gender-equal social life while facilitating national development. After an introduction, the article reviews research on women's response to change and points out the limitations of this research. In the next section, the article provides a historical overview of Uganda's gender system and the political and economic changes that occurred during the 1970s and early 1980s. The third main section argues that while the social structural changes created widespread hardship, they also provided openings for women to advance their interests. Thus, the National Resistance Movement of the mid-1980s responded to the mobilization of women by creating new avenues for women to participate in political life and have control over financial resources. Traditional ideologies, divisions of labor, and the social construction of gender have also been altered by such factors as the involvement of women in the guerrilla movement and the key developmental role played by nongovernmental organizations and women's groups. The article continues by considering the effect of these changes on contemporary gender relations. Data from a sampling of women and men from two regions of the country and of small business owners provide the basis for a discussion of the different strategies (such as small scale entrepreneurship and networking) employed by women to meet their daily and longterm needs. It is concluded that women's attempts to change their lives have influenced macrolevel social structure. However, it remains to be seen whether these postinsurgency gains can be sustained.     

Home and beyond in Aotearoa: the affective dimensions of migration for South African migrants

The integration of immigrants into local labour markets is a key focus of contemporary migration scholarship in Aotearoa New Zealand. While acknowledging the importance of these economic aspects of migrant settlement, in this article we examine instead how new arrivals from South Africa actively reconstitute a feeling of home and belonging post-migration. Drawing on the concept of affect, we illustrate the ways in which the experience of migration and settlement is embodied, situated and relational. We do this by examining the affective dimensions of home-making, both within and beyond the physical boundaries of a chosen dwelling and its location. Memory bridges all these experiences of transition, suffusing migrants' lives as they understand, frame and negotiate their affective present within the context of their affective past. Our focus renders visible important aspects of the migrant experience, and contributes to a more holistic understanding of why migrants come, how they settle and what encourages them to remain.     

Psychics,crystals, candles and cauldrons: alternative spiritualities and the question of their esoteric economies

Studies of alternative and ‘New Age’ spiritualities and of the paranormal in popular culture hint at the existence of underlying economic relationships that are, though small in size by some measures, both significant and influential. This paper seeks to foreground the economic relationships underpinning the beliefs, practices and activities associated with alternative spiritualities. For, as we argue, these have either been marginalised in most studies of alternative spirituality or been understood in very limited terms, as a narrow reflection of contemporary capitalist consumer culture. This paper consequently asks how we might bring to view the economic relationships that necessarily accompany alternative spiritualities by exploring their size, shape and reach. Here, we draw on UK-based case studies of Manchester and London. Our exploration of alternative spiritualities and their economic relationships concludes that even while alternative spiritualities are woven into, and out of, ordinary economic relationships, there remains an intriguing sense that there is something distinctively esoteric about their economies. This, we believe, warrants further investigation (in the UK and beyond) into this too often marginalised aspect of contemporary culture and modern economic life.     

Individual Accessibility Revisited: Implications for Geographical Analysis in the Twenty‐first Century

Analytical methods for evaluating accessibility have been based on a spatial logic through which the impedance of distance shapes mobility and urban form through processes of locational and travel decision making. These methods are not suitable for understanding individual experiences because of recent changes in the processes underlying contemporary urbanism and the increasing importance of information and communications technologies (ICTs) in people's daily lives. In this paper we argue that analysis of individual accessibility can no longer ignore the complexities and opportunities brought forth by these changes. Further, we argue that the effect of distance on the spatial structure of contemporary cities and human spatial behavior has become much more complicated than what has been conceived in conventional urban models and concepts of accessibility. We suggest that the methods and measures formulated around the mid‐twentieth century are becoming increasingly inadequate for grappling with the complex relationships among urban form, mobility, and individual accessibility. We consider some new possibilities for modeling individual accessibility and their implications for geographical analysis in the twenty‐first century.     

Capitalizing on Bare Life: Sovereignty,Exception, and Gender Politics

Abstract: This article examines the capital value of bare life as part of aid/development in (post)Taliban Afghanistan. I argue that the political production and spatial fixity of homo sacer “as the object of aid and protection” within specific geographic locations subsequently territorializes gendered bodies as a site for capital accumulation and exchange value through aid/development allocation. This occurs through a continual discursive reduction of “full or proper” human life to the remnants of bare life. This subjective reduction subsequently elicits capitalist‐modernity as a prime method for rescuing bare life and transferring it to an image (and imaginary) of western political and economic life. Gendered multiplicities of bare life emerge from variant forms of political and economic opportunity among aid/development workers and Afghan recipients. I argue that the discursive framing of bare life is situated as a site for (re)constructing rights through “western” frameworks infused with geopolitical and economic exchange value.     

Concealed Communities: The People at the Margins

The “concealed communities” of our title are the people archaeologists have often labeled as “marginal.” Archaeologists writing about both prehistoric and historic periods have commonly made a range of assumptions about margins and marginality, and their discussions have often categorized marginality as ecological, economic, or socio-political. Whilst it has been common to privilege one or other of these categories in order to explain how societies worked, they are rarely mutually exclusive. In addition, since marginality is relative, virtually any group might be made marginal depending on people’s perspectives in the past or present. Sometimes marginality can be imposed (economically or politically), and sometimes even actively chosen. Defining the “margin” is a complex business, and the term needs sensitive, context-orientated use to make it useful for archaeologists.     

Geographies of precarity and violence in the Kurdish kolberi underground economy

This paper investigates the precarious lives of the Kurdish kolbers, underground laborers who transport cargo on their backs across Iran's border with Iraq. Throughout their arduous journeys, kolbers experience various forms of violence, including direct shooting by border guards. Findings from interviews with the kolbers indicate that kolberi, a strenuous, dangerous, precarious type of labor, is a response to pervasive unemployment in Iranian Kurdistan (Rojhelat), and a long-term consequence of the Iranian state's systematic economic disinvestment in the Kurdish region. Although kolbers assert agency within their labor at localized scales, the social organization of kolberi is a reaction to the Iranian state's biopolitical strategies of economic disinvestment and violence. Drawing on a biopolitical framework, we illustrate the analytical interconnections among the economic marginalization of Rojhelat, violence against the kolbers, and the kolbers' precarious lives. The article offers ideas for future research that come out of our examination of the complexities of kolberi—an examination that demonstrates the importance of incorporating political-economic, ethno-territorial, and biopolitical factors in analyses of underground border exchanges and precarious marginalized lives.     

Pandemic precarity

This editorial highlights how the Covid-19 pandemic has magnified precarity as a global life condition. At the same time, it has also emphasized inequality and exposed how some lives are more precarious than others. Those working in the so-called informal economy have been proportionally harder hit. In sub-Saharan Africa, where most of the economy is informal, many rely on improvisation tactics for everyday survival and well-being. Yet, in order to grasp these everyday tactics, the authors suggest that we move beyond two stereotypical ideas about Africa: the suffering and the resilient precariat. The discourse on precarity is often misleading and patronizing, pointing to the ways humans either suffer or transcend victimhood. In everyday lives, humans devise tactics — within larger structures and strategies beyond our control, such as the global pandemic — for making a living and creating lives worth living.     

Queer Global Displacement: Social Reproduction,Refugee Survival,and Organised Abandonment in Nairobi,Cape Town,and Paris

Queer refugees are misfits in the global political economy of migration. While international human rights law has provided some room for queer acceptance, queer refugees face organised abandonment—marginality, erasure, and invisibility—as they attempt to survive in the face of ongoing displacement. This paper explores queer refugee survival in Nairobi, Cape Town, and Paris, and examines the netted practices of the state, non-state actors, and civil society embedded in a landscape of heteronormativity and anti-migrant sentiment. In so doing, this paper emphasises queerness as a form of precarity inseparable from the overarching violence of race, class, and capital. With this critique in mind, queer refugee survival is constrained by the lack of access to shelter, community, and work-related social reproduction. In short, queer refugees face deeper marginality than their cis-gendered and heterosexual counterparts as they attempt to survive in the city.     

西北地区农村儿童日常生活时空间特征研究

以甘肃省平凉市华亭县河西村、马家堡村为研究区,采用生活日志调查、感知图像、访谈等方法,获取案例村乡村儿童一周生活日志调查数据、一周生活内容回忆图画以及访谈数据,揭示了西北地区农村儿童日常生活的时空间规律：①学校作息时间、家庭就餐时间是农村儿童日常生活时间节律性的主要控制因素,游戏时间、看电视时间形成日常生活时间节奏的重要节点;周内与周末时间利用具有节奏相似性和内容差异性。②农村儿童日常生活空间类型有限,并且具有动态性,广场、院落周边是农村儿童户外生活的重要场所;③不同类型农村儿童日常生活时空间特征具有差异性,具体表现在留守儿童与父母在家型儿童、男童与女童的差异。研究认为,应从社会生态系统角度全面认识农村儿童日常生活。社会排斥、非社会性行为从社会、心理两方面影响农村儿童日常生活时空间行为。     

A New Woman and Her Warlord: Li Dequan,Feng Yuxiang,and the Politics of Intimacy in Twentieth-Century China

This article proposes a new way of viewing Republican-era warlords. Through an examination of the life of Li Dequan, the second wife of warlord Feng Yuxiang, it displaces Feng from his typical military and political context, scrutinizing instead the ways that Feng and Li interwove the private intimacies of love, marriage, and family life into their public and political lives. In the Republic, Feng and Li, like many prominent figures of the time, shared elements of their private lives with journalists and, through them, a broader reading public, posing for photographs with their children on their way to school and inviting reporters to family events. Feng and Li utilized this newfound intimacy between public and political leaders to cultivate public sympathy and support. By the early PRC, Li—following Feng’s sudden 1948 death—was named the first Minister of Health of the People’s Republic of China and her roles as wife and romantic object fell away. Instead, she focused on mothering the nation. By the late twentieth century, emphasis on the Li and Feng romance reappeared in writings about the couple, and while these narratives drew on the Republican-era stories, it was made to seem that Li’s feminism rather than Feng’s modernity had facilitated their true love. Though the warlords have often been seen as destructive, exploring Feng’s and Li’s lives demonstrates that factional militarists and their families contributed to a new political culture grounded in a gendered national narrative that intertwined family and nation.     

Concepts in Social and Spatial Marginality

The purpose of this paper is to present a conceptual taxonomy of marginality resulting from two counterposed structural conditions within laissez-faire on the one hand and controlled markets on the other. Marginality is a complex condition of disadvantage that individuals and communities may experience because of vulnerabilities which may arise from unequal or inequitable environmental, ethnic, cultural, social, political and economic factors. A typology of marginality is based on two primary and two derivative forms. The primary forms are contingent and systemic . The derivative forms are collateral and lever-aged . Contingent marginality is a condition that results from competitive inequality in which individuals and communities are put at a disadvantage because of the dynamics of the free market whose uncertain and stochastic outcomes affect them adversely. Systemic marginality is a socioeconomic condition of disadvantage created by socially constructed inequitable non-market forces of bias. Collateral marginality is a condition experienced by individuals or communities who are marginalized solely on the basis of their social and/or geographic proximity to individuals or communities that experience either contingent or systemic marginality. Lever-aged marginality is a contingent or systemic disadvantage that people/communities are made to experience when their bargaining position in free markets is weakened by dominant stakeholders like transnational corporations which are able to leverage lucrative concessions by using the threat of alternative, often cheaper and marginalized (contingent or systemic) labour pools to which they can potentially take their business.     

Teaching English in South Korea: mobility norms and higher education outcomes in youth migration

In many Western contexts, travel has a long historical association with youth, young adults and coming of age, an association that often connects temporary mobility with the lives of the educated middle classes and elite. Indeed, from the colonial adventure and the ‘grand tour’, to contemporary ideas of the ‘gap year’ or ‘overseas experience’, the mobility of Western youth and young adults is often considered voluntary and based on a desire to explore places and develop positive personal attributes, marking a stark contrast to depictions of migration from the developing world as directly or indirectly forced and driven primarily by economic considerations. This paper questions this depiction of developed world mobility in the context of the changing economic conditions that face young graduates in many Western countries. Drawing on survey and interview data I focus on the profiles and biographies of young adults from English-speaking countries working as foreign language instructors in South Korea. Although the personal narrative of travel and exploration amongst these individuals remains significant, findings from this research also suggest that many of these young graduates are also driven by economic circumstances: unemployment or underemployment and high levels of debt usually associated with tertiary studies. This tension between the opportunities available to young people and the constraints imposed by their own circumstances raises important questions about the multiple layers of social and economic differentiation operating through higher education and international mobility in the lives of young people.     

Seniors’ Long-Term Care in Canada: A Continuum of Soft to Brutal Privatisation

We situate the contemporary crisis of COVID-19 deaths in seniors’ care facilities within the restructuring and privatisation of this sector. Through an ethnographic comparison in a for-profit and nonprofit facility, we explore what we identify as brutal and soft modes of privatisation within publicly subsidised long-term seniors’ care in Vancouver, British Columbia, and their influence on the material and relational conditions of work and care. Workers in both places are explicit that they deliver only bare-bones care to seniors with increasingly complex care needs, and we document the distinct forms and extent to which these precarious workers give gifts of their time, labour and other resources to compensate for the gaps in care that result from state withdrawal and the extraction of profits within the sector. We nonetheless locate more humane and hopeful processes in the nonprofit facility, where a history of cooperative relations between workers, management and families suggest the possibility of re-valuing the essential work of care.