Counselling in rural Scotland: care,proximity and trust

People living in small rural communities tend to interact with each other in multiple aspects of their lives and are generally less anonymous to one another than those living in urban places. This density of social connectedness tends to militate against the boundaries normally associated with professionalised forms of care. This article explores how these tensions are negotiated by people who have developed local counselling services in two rural areas in Scotland. Counselling is becoming increasingly widely used as a response to a variety of forms of distress and is argued to constitute a modern urban and feminised form of care. However, notwithstanding its urban origins and associations, people in some rural places in Scotland have successfully arranged for training to be delivered locally to men as well as women. Nevertheless they recognise that for many rural residents, counselling continues to be alien and viewed with suspicion. They describe how they protect the identities of service-users using locational and social network strategies. They also discuss the issues that flow from the challenges of providing well-boundaried relationships. In so doing they point to an inverse relationship between social proximity and trust, thereby supplementing existing accounts of the disadvantages of social proximity in rural places.     

Ideological content and institutional frameworks: Unionist identities in Northern Ireland and Scotland

This article examines the complex interactions between British national identity and the territorial identities of Northern Ireland and Scotland. We argue that the current literature on national identities in Britain misunderstands the nature of British identities in Northern Ireland and Scotland. Indeed, much of this literature wrongly defines Unionists in both of these areas. By examining the content of British national identity, a comparison of Scotland and Northern Ireland reveals that Unionism finds political significance through an ideological project committed to the Union. However, we also have to account for the differences in the Unionist ideology of Scotland and Northern Ireland. We argue that the institutional framework in which these identities and ideologies are exercised explains this variation. Overall, we argue that the debate on nationalism in the United Kingdom has not adequately shown how the integrative functions of British national identity can co-exist with the separatist nature of territorial national identity.     

Forest transition theory and the reforesting of Scotland

During the 20th century, the forest area in Scotland expanded threefold, after many centuries of decline. Similar trends of forest expansion following deforestation have operated in many other developed countries. The passage from net deforestation to net reforestation is defined as the forest transition, and over the last few years a body of theory relating to its drivers has evolved. The case of Scotland is considered in order to contribute to this growing body of theory.     

Contesting land,creating community,in the Highlands and Islands,Scotland

This paper draws on research in four communities in the Highlands and Islands, Scotland, to explore how the notion of community and community identity are re‐worked in the political spaces created as communities claim collective rights to land. In the cases of the Assynt Crofters’ Trust, the Bhaltos Community Trust, and Laid, this has concerned land under crofting tenure; in the case of the claim of the North Sutherland Community Forestry Trust, the land on which the Naver Forests stand is the responsibility of the Scottish Ministers and is managed by Forest Enterprise. The four case studies differ with respect to membership and institutional practices and thus provide fertile ground on which to examine, comparatively, collective struggles for the land and the search for sustainable futures.     

Between a principled and a consequentialist logic: theory and practice of secession in Catalonia and Scotland

This paper inquires into whether the three types of arguments usually formulated in the normative literature on the legitimacy of secession – i.e. communitarian, choice, and remedial arguments – are articulated (or not) by separatist parties in Catalonia and Scotland. It concludes that these actors do use such arguments, but they tend to merge them in different combinations making a pluralist case for independence rather than developing monist reasoning as most political philosophers do. Furthermore, it finds a fourth type of argument which is under‐theorised in the relevant literature. This is an instrumental argument whereby independence is depicted not as an end in itself, but as a means to achieve better welfare and governance for the national population. It further proposes a fourfold theoretical scheme that links communitarian and choice arguments to a principled logic based on the belief in the existence of an absolute right to self‐determination and remedial and instrumental arguments to a consequentialist logic that legitimates secession on the condition that it serves the achievement of specific ends.     

Devolution and Parliamentary Representation: The Case of the Scotland and Wales Bill, 1976–7

For as long as devolution has been debated in the UK, there has been fierce discussion as to the representation of the would‐be affected areas at Westminster. That this has been the case is a consequence of Westminster's dual remit as both a state‐wide and a sub‐state legislature. While this dual remit was relatively straightforward when applied to all nations of the UK, it does, however, raise serious questions about the equality of MPs at Westminster in the face of asymmetric devolution that would carve out parliament's remit in some, but not all, parts of the UK. These questions bedevilled Gladstone's Irish Home Rule Bills in the late 19th century and have been a recurrent feature of debate following New Labour's devolution programme in the late 1990s, culminating in the adoption of a system of ‘English Votes for English Laws’ by the house of commons in October 2015. This article looks at this issue through the lens of the ill‐fated Scotland and Wales Bill introduced by the Callaghan government in 1976. It explores the roots of the bill and how, and why, the idea of referring the question of territorial representation, post‐devolution, to a Speaker's conference, came to secure the initial support of cabinet as the best answer to this problem, and why the government swiftly changed its mind. Parliamentary statecraft considerations served to push a Speaker's conference onto the institutional agenda, before ultimately dooming it to failure.     

Tourism and Sustainable Development on the Isle of Eigg,Scotland

Although the concept of sustainability has long permeated the literature on tourism and its development, the research on sustainability in tourism rarely reaches beyond the industry level to examine how tourism contributes to the sustainable development of a given destination in wider terms and how effective such processes can be in different economic, environmental and socio-cultural settings. The aim of this paper is to contribute to this important, yet under-developed, research agenda. The paper focuses on the Isle of Eigg – a remote community-owned Scottish island that has recently committed itself to becoming more sustainable and that seeks to rely on inbound tourism as the most important means to this end. It is demonstrated that tourism plays a key role in enhancing the economic stature of Eigg residents and that, rather than undermining, it strengthens the community cohesion on the island. Despite this, its contribution to the island's environmental sustainability cannot always be taken for granted and some trade-offs between these three kinds of sustainability cannot therefore be avoided. Moreover, economic sustainability on Eigg should not be considered synonymous with economic self-sufficiency.     

Contesting Chivalry: James II and the control of chivalric culture in the 1450s

This article focuses on the reign of James II of Scotland (1437–1460) and argues that the Scottish king deliberately attempted to gain a monopoly over chivalry as part of his assertion of royal power. In seeking to integrate the historiographies of state-building and chivalric culture in fifteenth-century Scotland, what is offered here is an account of the principal strategies employed by James II to establish royal authority throughout Scotland, and an assessment of the various means in which chivalry was being patronised and promoted by the Scottish nobility and the political challenge inherent in this activity. James's response to this challenge is examined through a series of incidents in the 1450s and, in this manner, seeks to rethink the role of chivalry in late medieval Scotland. Far from being a peripheral cultural practice, this article argues that it should be seen as an integral part of James II's state-building agenda.     

Contesting Chivalry: James II and the control of chivalric culture in the 1450s

This article focuses on the reign of James II of Scotland (1437–1460) and argues that the Scottish king deliberately attempted to gain a monopoly over chivalry as part of his assertion of royal power. In seeking to integrate the historiographies of state-building and chivalric culture in fifteenth-century Scotland, what is offered here is an account of the principal strategies employed by James II to establish royal authority throughout Scotland, and an assessment of the various means in which chivalry was being patronised and promoted by the Scottish nobility and the political challenge inherent in this activity. James's response to this challenge is examined through a series of incidents in the 1450s and, in this manner, seeks to rethink the role of chivalry in late medieval Scotland. Far from being a peripheral cultural practice, this article argues that it should be seen as an integral part of James II's state-building agenda.     

Money talks: banknote iconography and symbolic constructions of Scotland

ABSTRACT. It has become common for scholars of nations and nationalism to use banknotes, coins and postage stamps as passing examples of everyday objects expressive of nationalism. Until recently, however, it has been less common for these objects to form the focus of empirical enquiries that substantiate their contribution to the creation and transmission of national symbolism. This article addresses this lacuna through an empirical investigation of over 300 years of Scottish banknote iconography. In their symbolic content, banknotes are shown to be amenable to the service of both national and non‐national political agendas. To explain this phenomenon, we advance three interrelated arguments. First, we contend that variations in banknote iconography reflect the different political contexts in which notes were produced and the distinctive loyalties and customer constituencies of the banks that issue them. Second, we argue that changes in banknote imagery reflect changes in the scale of their circulation. Third, we argue that Scottish banknotes have always included iconography that constructs the image of the bank and advertises its reliability, often through association with national images. The article concludes by addressing Scotland's place in wider understandings of the iconographic power of banknotes.     

The Franciscans and the Scottish Wars of Independence: an Irish perspective

The intention of this paper is to examine the role of the Franciscans in the Scottish Wars of Independence. Many of the studies relating to this period have been confined to either the political or ecclesiastical arena. They also choose to treat the individual countries of the British Isles in an unconnected fashion. This paper is intended to redress the balance, using the involvement of the Franciscan friars in Ireland and Scotland to study political events on either side of the Irish Sea. By examining the actions of diverse nationalities belonging to a single order I hope to establish why the Franciscans saw fit to involve themselves in either the nativist or royalist causes and to determine it was purely race that dictated their actions when their countrymen went to war.     

The use of predictive modelling to target Neolithic settlement and occupation activity in mainland Scotland

A central aim of Neolithic studies in Europe is to understand settlement or domestic activity of the first agriculturalists. In Scotland, the continued absence of unambiguous Neolithic settlement or domestic occupation activities on the mainland remains an unresolved issue. It is proposed that areas attractive for settlement and occupation activities may be identified by constructing GIS-based models of sites believed to be related to settlement or occupation activities, including chambered cairns, timber halls, and sites containing pit-digging episodes. Statistical analyses undertaken in this process suggest new insights into the locations of the chambered cairns, timber halls, and pits. Finalised models are constructed and desktop assessments are conducted to examine model performance. Research priorities for improving significant environmental variables driving the current models are identified.     

Insect faunas associated with the Fossil remains of Pinus sylvestris L. in blanket peat from Northeast Scotland

Pine stumps have been found preserved in blanket peats at altitudes of up to 793 m OD in Scotland. Radiocarbon dating by other researchers has demonstrated that these sites were not all contemporary, but most fall within the mid‐Holocene period. Palynological, dendrochronological and stable isotope analyses have previously been carried out on these fossil pine stumps, but not palaeoentomological analysis. This paper reports on the results of an analysis of the fossil beetle remains from two of these sites in the Cairngorms, Monaltrie Moss and a moss on the Mar Lodge estate. The insect faunas indicate that acidic wetland was colonised by pine trees, which developed into mature woodland. The dominance of saproxylic (deadwood) faunas in comparison to those associated with healthier trees suggests that the woodland was always under stress. The pine fauna at Mar Lodge was replaced by montane wetland species once the pine trees died out.     

"That Food of the Memory which Gives the Clue to Profitable Research": Oral history as a source for local, regional, and family history in the nineteenth and early twentieth century

Numerous local, regional and family historians in the nineteenthand early twentieth century collected oral narrations and conductedinterviews as a form to document information that otherwisemight have never been preserved. Family historians, in particular,not only practiced interviewing relatives for family histories,but also encouraged the practice in how-to-do manuals amongtheir peers. While advocating the practice, family historiansalso reflected about the value of "traditionary evidence" collectedthrough interviews and other means. These reflections by familyhistorians mirrored the discussions about the value of traditionsand memories as historical sources among several professionalhistorians at the time. These reflections were shaped by a modernizedunderstanding of tradition, which combined a reverential approachto the authoritarian element of tradition with a critical approachquestioning the validity of tradition. In this context, oralhistory was both a tool to negotiate the value of traditionand a mirror to the contemporary understanding of tradition.     

The role of the museum in interpretation: The problem of context

The key questions in interpreting objects in museums are: What are they doing there? and Where did they come from? National and local importance are not mutually exclusive: the critical difference is between intrinsic value, and value through context or association. Context is an integral part of interpretation. Experts can visualise an original location or environment; ordinary museum visitors need the context of people, or place, or familiar activities, to be able to relate to unfamiliar objects. Is seeing a good replica as good as seeing the original?     

青海历史文化多元性及地域文化命名

目前学术界就青海地域文化的命名共提出“江河源文化”、“青藏文化”等9种文化命名,本文认为青海地域文化命名多样化产生原因首先是由青海历史文化的多元性造成的,而政区和文化区范围界定的不匹配、青海所处特殊地理环境和地理位置以及历史时期移民活动则是注定青海历史文化多元性产生的主要原因。在借鉴其他省份地域文化命名的规律的基础上,建议把青海地域文化命名为“青海文化”,因为“青海”既是历史地名,又是自然实体名,符合已有地域文化命名的规律。文章最后特别指出一个地方的地域文化命名和历史文化定位是两个不同的问题,地域文化名称如人的姓名,只是一种识别符号,所以不可能也没必要全面反映一个地区的文化特点,后者是历史文化定位的内容。针对青海历史文化多元性,建议以分层的方式来解决青海历史文化定位问题。     

The Protohistoric Time Period in Northwest Ohio: Perspectives from the XRF Analysis of Metallic Trade Materials

This paper presents the results of an experimental study into the usefulness of X-ray florescence (XRF) in identifying the composition of metal artifacts found at aboriginal sites in northwestern Ohio. In the late 1990s, we subjected 96 samples to XRF and documented our results. We then compared our data to that collected by more precise spectrographic methods to assess the effectiveness of the XRF method for this application. While not precise enough to source native coppers, we conclude that XRF is a cheap, nondestructive method for differentiating native copper from its European counterparts at sixteenth- and seventeenth-century Late Woodland sites.     

New field and geochemical evidence from vitrified forts in South Morar and Moidart,NW Scotland: further insight into melting and the process of vitrification

New field and laboratory work has been carried out on two vitrified forts, Rhubh Aird Ghamhsgail near Arisaig and The Torr near Acharacle. Fieldwork confirms that both are constructed from rubble largely comprising local psammitic Moine Supergroup rocks and that their walls are relatively well preserved with large portions of vitrified material remain, particularly at The Torr, where remnants of up to four courses of stone facing occur. The preserved wall fills comprise mostly psammitic rubble set in a dark brown, vesicular, glassy to aphanitic matrix that in many places preserves evidence of downward flow. Conventionally, vitrification is explained through combustion of timber interlacing within the walls leading to melting that has been modelled in the granite system. However, considering Iron Age smelting technology, this leads to problems in obtaining high temperatures (≥1000 °C) over tens of metres of wall length. Geochemical analysis of the vitrification indicates that modelling the melting within the granite system is incapable of providing a partial melt matching the composition of vitrification. At The Torr, pelite fragments have been found near the base of the wall where partial melt occurs as black bubbles. In these fragments it appears that micas (largely biotite) have formed the melt via the reaction biotite + quartz = sanidine + orthopyroxene + liquid which takes place at temperatures c. 850 °C. Quench crystals in the melt include orthopyroxene, plagioclase, spinels, ilmenite, magnetite, anatase and apatite confirming that it was not a granite melt. These melted fragments are found next to material with biotite that, superficially, appears unmelted, suggesting that some of the heating took place perhaps away from the edifice and unmelted residue was utilised as part of the rubble fill, suggesting that in situ partial melting of the rubble is unlikely. However, in other parts of the edifice heat affected, yet unmelted, fragments are dominant. The new evidence indicates that vitrification occurred at lower temperatures than previously modelled and thus the melts could have been achieved more easily than previously thought.     

“石匠村”的意义——窦村的石工传统与南京传统建筑地方性的关系

当前保护古都风貌成为南京城市发展的重要工作,这主要是指保护和利用各个历史时期遗留下来的建筑遗产。而我们在传统建筑遗产保护工作中往往只重视对建筑物本身的保护,采取的方法也只局限在测绘、图纸分析、按图纸施工等层面,却忽视了其最初建造过程中传统工艺的保护。针对传统建造工艺与建筑地方性的关系的问题,对南京郊区的被称为“石匠村”的窦村所特有的石工传统与南京传统建筑地方性的关系进行的讨论。     

Trapped in mirror-images: The rhetoric of maps in Israel/Palestine

The map of Israel/Palestine has long been used by both Israelis and Palestinians, from their unequal power positions, as a celebrated national symbol. It is virtually the same map, depicting a sliver-shaped land between River Jordan and the Mediterranean, two overlapping homelands in one territory. Thus, a single geo-body appears to contain two antagonistic and asymmetrical nations, locked in a bitter struggle. The article interprets the uncanny mirror-maps of Israel/Palestine by drawing on recent work in critical cartography. One approach has read maps as rhetorical claims for power and over territory; indeed, the mirror-maps of Israel/Palestine are often read as indications of maximalist territorial ambitions and hidden wishes to “wipe the other off the map”. However, this article suggests an alternative, de-territorialised reading of political maps as “empty signifiers” of multiple meanings. Following analysis of maps as objects of performance, whose meaning depends on users and contexts, the article emphasises the ritualistic sacralisation of the Israel/Palestine map. Embedded within discourses of memory and history, maps are tools of narrating the nation, often in diasporic contexts, carrying with them vast emotional significance to both peoples. These issues were largely left unaddressed by the territorial paradigm which has dominated scholarship and political negotiations. Moving the discussion of geography beyond narrow territorial claims towards an appreciation of the richness and heterogeneity of space is crucial, yet faces formidable challenges both politically and conceptually.