Analogy or Erasure? Dialectics of Religious Transformation in the Early <Emphasis Type="Italic">Doctrinas</Emphasis> of the Colca Valley,Peru

This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of “idolatrous” praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of coercive doctrinal measures through time. Combined archaeological and historical analysis explores how these tensions were locally negotiated. Written texts describe early extirpation campaigns, while archaeological evidence documents the remains of early doctrinas in the form of rustic chapels at local settlements which were previously centers of Inka power. Associations between these chapels and Inka ritual spaces hint at an analogical approach to conversion that is not as evident in the documentary record. Analogies linking Inka and Christian religious symbols were later “re-written” onto the surfaces and spaces of Spanish-style reducción villages established in the 1570 s.     

Reinhold Niebuhr and Richard John Neuhaus

Abstract

The passing of Richard John Neuhaus in 2009 elicited a wave of comparisons to the renowned public intellectual Reinhold Niebuhr. The two men share many interesting biographical similarities and intellectual continuities (to the chagrin of some liberal disciples of Niebuhr). Indeed, during one encounter between them, Niebuhr supposedly dubbed Neuhaus “the next Reinhold Niebuhr.” The comparisons between these two influential figures of twentieth century American life, however, may be less important than their differences. By way of introducing this special issue devoted to the lives and legacies of these two public theologians, this essay considers what contending interpretations of Niebuhr and Neuhaus tell us about religion and American public life in the twenty-first century.     

Confucian China and Jeffersonian America: Beyond Liberal Democracy

This paper begins by reviewing the ancient Chinese worldview, one imbued with cultural particularism wherein the Middle Kingdom identified itself as the centre of the universe. I then distinguish the ways in which historically the Confucian East and Christian West have respectively exerted cultural hegemony. I next analyse China's rebuffing of liberal democracy, and how the CCP's retention of one-party rule has generated concerns about its legitimacy. I conclude by showing that China and America each possess moral traditions – specifically Confucianism and Jeffersonian Deism – that have overlapping outlooks. Both maintain a worldview that disavows extremism. Based on this broader philosophical-religious analysis, I argue that contentions over liberal democracy notwithstanding, China and America share moral ideals vital for confronting some of today's exigencies.     

Occult Spheres,Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse

This is an article on the history of religion and mathematics, which explores the origins and uses of geometric terminology in late‐nineteenth‐ and early‐twentieth‐century esoteric discourses, and inquires as to whether or not such adaptions are instances of the discursive strategy identified by Olav Hammer as terminological scientism. For the situation regarding spheric terminology, I argue that the context is not scientistic, being rather an example of the decontextualised modern appropriation of antique terminologies. In the case of planar terminology, I conclude that while its origin with Emanuel Swedenborg as an adaption of anatomical vocabulary does indeed fit Hammer's definition of scientism, modern usage stripped the term of Swedenborg's scientistic rationale — making the scientistic designation something of a vestigial atavism. In dealing with dimensional terminology, my conclusion is that from Johann Zöllner's initial formulation to the broader Spiritualistic and Theosophical applications, it exemplifies terminological scientism through and through.     

What Is Religion?

Abstract

This essay considers the question: “What is religion and is it essentially violent?” Rather than answer the question directly, Martin suggests that it is a loaded question and reflects on what might motivate it. Through a comparison of the concepts of “religion” and “child abuse”–as analyzed in Ian Hacking’s work on social constructionism–Martin points to the social or political stakes of defining terms tied to normative discourses and which could be designed to pathologize certain behaviors.     

A peculiar pluralism

Abstract

In this article, we shall describe the complexity and differentiation that characterizes the state of religion in Italy, beginning with a concise reconstruction of the chief factors that characterize the relationship that Italians experience with their birth religion or the prevailing religion (Catholicism). We shall then describe the level of ethical and religious pluralism (found both within the Catholic universe and, especially, outside of that universe) that Italian society is beginning to experience directly, in part because of the fact that other religious entities (both old and new) are become increasingly visible in the public sphere, adding color and identity to the symphony of voices attempting to speak publicly in religious terms. In conclusion, we shall explore a phenomenon, popular religion, which continues to show extraordinary vitality. The basic hypothesis that we intend to set forth is based on the idea that ordinary Italians consider themselves Catholic but have a variety of different ways of interpreting their practical involvement with the Catholic Church.     

The Sunday morning journey to church considered as a form of ‘micro-pilgrimage’

Using mixed methods data, the social significance and narrative of local journeys to church on a Sunday morning are examined and reframed as a form of pilgrimage. Pilgrimage studies over the last 30 years have criticized the concept proposed by Turner and Turner of pilgrimage as entirely opposite and peripheral to social structures and relation. Recent literature has reinterpreted Turner and Turner’s terminology of ‘liminality’ and ‘communitas’, developing these ideas to identify the continuities that remain between much of everyday life and contemporary pilgrimage. Furthermore, there has been a shift in focus, prompted by interest in mobilities, from pilgrimage centres to recognize the significance of the journey to such centres. This paper advances the discussion further to argue that local scale journeys to church should be considered as a form of micro-pilgrimage: local journeys to church services that can form part of a break from daily social structures to be used to prepare oneself for the act of worship or immersion in the social relations based in the church. The concept of micro-pilgrimages therefore recognizes that these journeys can, like longer pilgrimages, contain qualities of liminality and communitas that combine social and religious significance and meaning for the pilgrim.     

Between the "Already" and the "Not Yet": A Peace Perspective and a Catholic Theological Viewpoint on Religion and Politics

Abstract

Taking an interdisciplinary approach, this article questions the mainstream idea about the relationship between religion and politics that associates the church and state separation with a strict private—public division. Agreeing with the former distinction, we criticize the latter from the perspectives of both Catholic theology and peace and conflict studies. Both fields offer adequate reasons to challenge this narrow dualism, envisioning the spheres of religion and politics as complementary and mutually enriching. In response to increased violence involving religions across the globe, "religious peacebuilding" is currently developing approaches to explain such conflicts and inform peacebuilding methods and strategies. Additionally, the theological-emphasis on the eschatological presence of the "already" appeals to Catholic faith to pertinently reflect upon and frame public life. Consequently, we plead for the critical and beneficial engagement of religions in the public sphere as "not yet" sufficiently acknowledged.     

Some Ideas and Reflections on Teaching 'Ideas' in Geography

This paper outlines the characteristics of a seminar on realism which forms part of the teaching of 'ideas and methods in geography' in the department concerned. The seminar requires each of about a dozen students to answer a specific question by reading a single paper, writing a summary answer to the question based on this source, and delivering an oral presentation. The questions are structured to deal with abstract theoretical issues at first, and then to consider the implications of these issues for research practice. The experience of the seminar is intended to help students prepare for an open-book examination, and to develop the research planning for their dissertations. Student feedback is reviewed, and ideas for modification of the seminar structure are discussed.     

原始思维对《山海经》长生思想的肯定

追求生命的永恒是人类共通的理想,各民族神话中都有体现人类追求永生的传说。《山海经》被称为"神话之渊府",在保存了大量神话资料的同时,也通过对增寿、长寿、长生乃至成仙的描述来否定死亡现象。     

The Origin of Alliances: From Sparta to the EU’s Solidarity Clause

Abstract

According to the International Relations theory known as Realism, interstate interactions, whether ancient or modern, are motivated by the pursuit of hegemony of individual states, which act as monolithic groups in articulating their foreign policy decisions. The application of Realism to the study of Spartan foreign policy in the third century BC shows the validity of this theory in explaining certain aspects of ancient interstate interactions, as illustrated by the two alliances discussed in this article. The first, earlier alliance, between King of Macedonia Antigonos Gonatas and Sparta and some Peloponnesian cities, was made in response to the threat posed by King Pyrrhus of Epirus who was set on conquering them. The later alliance, between Sparta and other states, was made to stop the ambitions of King Antigonos Gonatas who controlled many cities of the Peloponnese and sought to conquer the whole of Greece. In forging such alliances, according to the Realist view, the states acted as large monolithic groups, yet a broader assessment of the available evidence shows the presence of smaller, subtler networks of individuals, which were paramount in articulating important foreign policy decisions. The comparison of Spartan decision making with the activation in 2009 of the EU’s Solidarity Clause, included in Article 222 of The Treaty on the Functioning of the European Union (TFEU), indicates that the activation of this clause too required the consensus of several European governing bodies. By bringing to light the critical role played by smaller networks of power in foreign policy decision making in the ancient and the current-day EU alliances, this article exposes both the merits and the limits of the Realist international relations theory.     

The Imperial Subject: Geography and Travel in the Work of Mary Kingsley and Halford Mackinder

How do places shape and interact with subjectivity? By exploring how a change of location had implications for the way the effects of imperialism were registered, this paper shows how imperialism shaped subjectivity both at home and abroad. It takes the travels and mountain climbing of Mary Kingsley and Halford Mackinder as case studies for a consideration of gender as an effect and as a part of these processes.