Mapping geographies of Canadian colonial occupation: pathway analysis of murdered indigenous women and girls

This paper builds on scholarship within life course studies, particularly notions of pathway analysis, to demonstrate how such analysis can be combined with cartography in order to be applied to studies of missing and murdered indigenous women, as a means to better understand the geographies of violence they live and die in. In this sense, this work utilizes the theoretical underpinnings of pathways analysis but transforms it into an indigenized tool for narration and analysis, by linking the pathways studied with relationships to land, colonialism, and intergenerational violence. By telling the narratives of the women studied in this paper in this way, this paper demonstrates that the binaries that are frequently applied to missing and murdered indigenous women create popular knowledge on this violence that is not necessarily reflective of reality, and that when we look beyond or between these binaries, different patterns and sites of violence emerge.     

Fleshing out the geographies of social movements: Colombia's Pacific coast black communities and the ‘aquatic space’

The intersections between the concepts of space, place and resistance have recently received increasing attention from geographers dedicated to the study of social movements. Space and place are not merely seen as providing a physical background for mobilisations but as mutually constitutive of social movement agency. Yet, critics of theoretical frameworks drawn up by geographers have often rightly pointed to the lack of convincing empirical evidence presented in their support.This paper addresses these critiques by offering a theoretically informed and empirically grounded account of recent mobilisations by the social movement of black communities in the Pacific coast region of Colombia. Drawing on both the objective aspects of place and the subjective feelings that are derived from living in a place, I will show how these mechanisms have impacted on the specific spatial organising forms adopted by black communities. In particular, I will propose the concept of ‘aquatic space’ as a set of spatialised social relationships among Afro-Colombians, and show how these concrete everyday geographies have been drawn upon by black communities in the establishment of community councils along river basins.The paper argues that to make a strong point for more spatially sensitive analyses of social movements, geographers have to sustain their theoretical frameworks with concrete empirical data that not only illustrate spatial processes at play, but also convincingly demonstrate their very embeddedness in social practice. I thus argue for a strong consideration of ethnographies as a privileged research methodology to flesh out the geographies of social movements.     

Moved by the tears of others: emotion networking in the heritage sphere

There is no heritage without emotional sharing and clashing. This article explores the involvement of divergent emotions in heritage making by discussing the debate series of Imagine IC and the Reinwardt Academy and zooming in on the commemoration of slavery and imagery of ‘Black Pete’ in the Netherlands. We introduce ‘emotion networking’ as a methodology to approach present-day heritage production, aiming for a novel approach to engage with ‘the collective’.     

Consumption,exclusion and emotion: The social geographies of shopping

In recent years, a productive dialogue has developed between retail geographers and those social geographers concerned with the spatiality of consumption. This has resulted in a series of accounts of shopping that emphasize notions of consumer creativity. Nonetheless, this paper argues that many of these have struggled to reconcile the meaning of shopping with an understanding of the material parameters within which consumers operate. Recognizing that this tendency has distracted from the socio-spatial inequalities evident in retailing, the paper examines how shopping rituals are embedded in social relations that discourage particular shoppers from visiting certain retail locations. Drawing on extensive and intensive data derived in Coventry (UK), the paper questions the extent to which this geography of exclusion is the product of constraint, arguing that shopping is shaped by a more complex spatiality of inclusion and (self-) exclusion. Accordingly, the paper makes the case for a social geography of shopping that pays careful attention to the emotionally laden transactions played out in particular settings.     

Bereavement from afar: transnational grieving and the emotional geographies of migration

ABSTRACT

This exploratory article aims to contribute to scholarship on migrants’ experiences of bereavement and grief through the loss of a parent in their country of origin. It considers how transnational bereavement and grieving relate to the ever changing emotional geographies of migration and transnational families. Empirical material is drawn from a research project conducted with Latin American and Latino-British families living in the north of England, particularly from narratives presented by sons and daughters who had experienced such bereavements. Middle generation migrants may express: a continuing bond with a deceased parent as part of their emotional support network; regret at missing the death of the parent and the reinforcement of ambivalent emotions regarding their migration project; boundary ambiguity towards the transnational family; and a sense of physical distance from the family home as a geographical cure which allows working through the grieving process and troubling changes in family configurations.     

Migration and tertiary educated youth: a reflexive view of mobility decision-making in an economic crisis context

Despite the popularity of student and graduate migration as research topics, mobility decision-making among tertiary educated youth is relatively neglected, resulting in under-appreciation of the complexity of this process. This article seeks to overcome this shortcoming through taking a reflexive view, recognising the significance of personal considerations alongside economic motives as potential mobility drivers. Evidence is drawn from a survey of 400 undergraduates aged 25 and under conducted in Dublin during 2014, with results illustrating anticipated destinations, durations of stays abroad and the bearing of the economic crisis. Using logistic regression, the influence of a range of subjective level factors is explored in relation to different mobility choices. This analysis leads towards a concluding summary that posits a reflexive view on student and graduate mobility decision-making, illustrated with qualitative case study evidence.     

Mapping gender and feminist geographies in the global context

Abstract

As a way to commemorate the 25th anniversary of Gender, Place and Culture: A Journal of Feminist geography, the journal sought to highlight the status of feminist geography across the globe. This special issue gives an overview of feminist geography as a praxis and an intellectual field across 39 countries. This process has highlighted the contemporary nature of feminist geographical knowledge construction across multiple scales and diverse contexts. What is evident is that with feminist geography spreading beyond Anglo-American countries, what and who defines the field has drastically changed. We suggest that this means paying much closer attention to the unequal plains of knowledge construction while engaging with transnational dialogue that fosters networks of solidarity. The plurality of feminist geographies that exist today enriches the field in ways that are just becoming apparent, we hope that this special issue will contribute to a fruitful and ongoing discussion towards this aim.     

Gay and lesbian emotional geographies of clubbing: reflections from Paris and Turin

Urban nighttime entertainment spaces, including bars, pubs, and clubs, are a crucial space for the performance of gendered social relations and the experience of sexual identities. This article investigates the emotional spaces of commercial gay and lesbian recreation in two different settings: lesbian nights in Paris, France, and gay clubs in Turin, Italy. This research was carried out through direct observation and auto-ethnographic fieldwork. Drawing on the literature from emotional geographies, the article proposes an alternative take on the geography of gay and lesbian clubbing by applying the metaphors of the island and the archipelago from cultural geography to the gay and lesbian scene. The island and archipelago are presented as metaphors that imply emotions, performance, materiality, spatiality, strategy, and imagination in the performance of the gay and lesbian playscape. The article argues that the club, intended as a type of gay and lesbian island, does not necessarily imply a condition of insulation. Rather, the island implies both metaphor and materiality, and movement may also be considered an emotional strategy for gays and lesbians in the heteronormative urban space.     

Feminist geographies and participatory action research: co-producing narratives with people and place

Abstract

This review offers thoughts, queries and hesitations regarding articles drawing on participatory action research (PAR) published over 25?years of Gender, Place and Culture. It foregrounds the interconnections and overlaps between PAR and feminist geographies, and considers a continuum of participations-collaborations-actions-knowledges co-produced across a range of interrelated feminist methodologies. I emphasise epistemological commitment as central to PAR, pointing to work in GPC that evidences critical approaches to research process, embedded in feminist perspectives regarding how scholars re-produce the world and/as act/ing in the world, particularly in attending to shifting, situated and complex subjectivities and power inequalities. Working together with participants is vital, through an ethic that centres participants’ voices, as actors in their own lives. Highlighting the emotional and embodied geographies that weave through such research and writing, this review suggests deepening and strengthening interdependences and a feminist ethos of care as researchers, to further foreground diverse stories and voices, work towards social and spatial justice, and co-produce progressive changes with people and place.     

Flourishing in fragile academic work spaces and learning environments: feminist geographies of care and mentoring

In this article we discuss the ways in which a feminist ethos of care and the associated practice of mentoring allows feminist geography to flourish in teaching, working and learning spaces. We argue that our working relationship – based on care, mentoring and friendship – is crucial in order to survive and deflect structural inequalities. Our working relationship spans across undergraduate, graduate, postgraduate and early career stages at a single university. We offer our personal stories as examples of establishing and maintaining collaborative mentoring and caring work relationships. Further, our commitment to a feminist ethos of care and mentoring is vital for our selfcare and causes trouble for structural power differentials. First, we share stories about how our working relationship began and developed within the critical, caring and fragile spaces of the Geography Programme at the University of Waikato and other feminist geography networks. Second, literature on care, mentoring and collaboration is discussed, with a focus on feminist politics of mentoring and collaboration. Third, we return to our own experiences to illustrate the ways embodied and emotional subjectivities and associated power dynamics shape mentoring and care relationships. Examples of joint supervision and research are offered to illustrate complex sets of spatially significant emotions, feelings and subjectivities. Finally, we highlight the ways in which place matters if feminist geography is to flourish.     

Crafting masculinities: gender,culture and emotion at work in the surfboard industry

This article examines the masculinities of male workers in the context of an emotionally rich form of labour: surfboard-making. Contributing to emerging research around the emotional and embodied dimensions of men's working lives, the article maps the cultural, emotional and embodied dimensions of work onto masculine identity construction. Combining cultural economy theory, emotional geographies and in-depth ethnographic methods, I reveal how surfboard-making has become a gendered form of work; how jobs rely on (and impact) the body and what surfboard-making means to workers outside of financial returns. Following a manual labour process, and informed by Western surfing subculture, commercial surfboard-making has layered onto male bodies. Men perform ‘blokey’ masculinities in relation with one another. However, doing manual craftwork evokes close, personal interaction; among co-workers but also through engagements with place and local customers. Felt, embodied craft skills help workers personalise boards for individual customers and local breaks. Beneath masculine work cultures and pretensions, surfboard-making is a deeply emotional and embodied work. Labour is dependent on haptic knowledge: sense of touch, bodily movement and eye for detail. Contrasting their blokey masculinity, surfboard-makers rely on intimate links between their bodies, tools, materials, customers and surfing places. These ‘strong bodied’ men articulate a ‘passion’ and ‘love’ for ‘soulful’ jobs, demonstrating how waged work comprises alternative masculinities, shaped by working culture, relations and labour processes. A cultural economy framework and emotionally engaged research approach are valuable for challenging hegemonic masculinity, important for achieving more inclusive, tolerant and equitable workplaces.     

A microdynamics approach to geographies of violence: Mapping the kill chain in militarized conservation areas

Within segments of the overlapping fields of political ecology and political geography, there is an emerging consensus that direct physical violence is over-studied, and that it cannot be analytically separated from other forms of violence. This article argues the opposite, namely, that direct physical violence remains understudied, and that analyzing it separately is warranted to grasp its specificities. To corroborate this argument, the article examines the study of green militarization and green violence. Whereas a substantial part of this literature discusses direct physical violence, most studies focus on broader conditions and discourses of violence, without empirically demonstrating how they feed into the production of direct physical violence. Consequently, these studies do not accurately map the entire “kill chain”. A case study of violence in Virunga National Park, in eastern Democratic Republic of the Congo, demonstrates the analytical merits of studying direct physical violence through a “microdynamics” approach, implying the detailed study of specific acts of violence and how they were committed. Far from distracting from broader conditions, structures and histories of violence, a microdynamics approach provides an entry point for understanding how these dimensions feed into the production of direct physical violence, and how this violence interacts with other forms of violence. In addition, it allows for a more accurate understanding of how the kill chain is constituted in time and space. The article concludes that acknowledging the particularities of different modalities of violence, instead of conflating them, will significantly advance the study of geographies of violence.     

From the interpersonal to the internet: social service digitisation and the implications for vulnerable individuals and communities

In Australia, e-government is continuously re-defining service boundaries. While this may be good in the case of transactional interactions, for example the online submission of tax returns, it is less clear that interpersonal services, such as working closely with the long-term unemployed, are best delivered digitally. We consider the impact of social services digitisation on vulnerable communities drawing on an analysis of remote Aboriginal communities. Digital uptake affords great opportunities, but it also carries risks. Some communities have no digital infrastructure and in certain cases traditional face-to-face services have been curtailed, leaving those not online with reduced assistance. We find that concerns about the ‘digital divide’ are well founded. Problems generated by e-government flow across boundaries and appear left to the third sector to resolve with the state playing an even more diminished role in the lives of disadvantaged citizens.     

Work and life in the clear-cut: communities of practice in the northern Ontario tree planting industry

Based on ethnography, interviews with tree planters and a survey of tree planting contractors, this article focuses on work cultures in northern Ontario tree planting camps. The compressed planting season and the relatively high yearly turnover in the workforce requires that new workers quickly learn how to plant efficiently. These features result in the development of distinctive work cultures and practices that facilitate learning and the sharing of tacit knowledge between planters. Using the concept of communities of practice, we emphasize the social practices that facilitate the integration of planters into their working communities. At one level, tree planters belong to an extensive network of practice and have a shared sense of identity, irrespective of for which contractor, in which region or in which camp, they work. However, at a finer level there are noticeable variations between camps. Both the client for whom planting is done and the operational practices of the tree planting contractor shape the communities of practice in individual camps. However, the most important factor accounting for differences between camps is the process by which communities of practice are socially produced, reproduced and transformed over time and the role, played in this process by worker turnover and retention.     

A feminist perspective on digital geographies: activism,affect and emotion,and gendered human-technology relations in Australia

Feminist digital geographies are an important part of the digital turn currently underway in geographic scholarship. At the same time, feminist movements are taking advantage of, and emerging from, digital spaces. This article considers how the digital intersects with gender and what opportunities the digital affords feminist movements. We do so by drawing on a case study of feminist activism within Destroy the Joint (DTJ), an online social media activist group, and build a qualitative analysis of a dynamic, reflexive digital space. Qualitative studies of emotion, affect and the power of digital geographies, including social media spaces populated by groups like DTJ, demonstrate how cultural and social practices are changing along with technologies. This research does not draw on a techno-deterministic approach to digital geographies but forwards a feminist perspective that critically engages with the constraints and possibilities of the complex, paradoxical and contingent within the digital.     

Planning with communities in regeneration projects: toward a gendered civic capacity

This article explores the central role that gender plays across a variety of scales in the development of civic capacity among residents of Meonot-Yam neighborhood in Bat-Yam, Israel. The article proposes a new, gendered reading of civic capacity which involves transforming women’s and men’s ways of thinking and acting out of the ordinary in this regeneration project, with the aim of updating and revising the term as related to planning with communities approaches. Using a performative understanding of gender based on feminist poststructuralist analysis to identity knowledge/power and place, we combine the analysis of community and personal scales, looking at ‘paradoxical moments’ to understand how the transformation in power relations has taken place and how civic capacity is developed. We do so by conducting a critical analysis of biweekly meeting minutes and in-depth interviews held over a three-year period (2010–2013). This civic capacity development is particularly important for women who manage to enhance and increase their social capital throughout those years.     

Voice: sonic geographies of childhood

This article uses the sonic geographies of childhood as an entry point into long-standing and important debates in the sub-discipline on ‘voice’. The article uniquely explores children’s voices from the past through considering a different type of research material – archival audio recordings. It argues that literally listening to past children’s voices (and noises, sounds and silences) can offer fresh insights into the concept of voice that tends to be associated with contemporary contexts. Drawing on archival encounters with ‘second hand’ field recordings of children across different schools and playgrounds in London in the 1960s, this article engages and extends wider theoretical debates about childhood, voice and memory. The article calls for more attention to the unique characteristics of sound and wider soundscapes of childhood. The article critically reflects on the possibilities and tensions associated with such work.     

Prejudice: rethinking geographies of oppression

Despite equal opportunities legislation in many western societies, overt prejudice against minority groups is still evident. Yet, despite the persistence of equality issues, ‘prejudice’ is a term that is not widely employed in geography because of its association with a particular history of meaning within social psychology. In this paper I explore the concept of prejudice and its relationship to geographical research on discrimination and oppression. Then using original empirical research in three communities I examine how prejudice is justified and articulated by majority people. In doing so, I explore the complex intersectionalities of negative attitudes towards specific minority groups and the ways that specific mechanisms of sub-ordination can reinforce and support one another.     

Tourism development,rights consciousness and the empowerment of Chinese historical village communities

In recent years, China's tourism researchers have started to pay attention to the empowerment of rural communities. Current theoretical research and social practices reflect that tourism needs to seek localized empowerment with respect to different types of tourism destinations. This paper, taking Furong Historical Village in Zhejiang Province as a case study, examines a special kind of Chinese historical village community in which the villagers’ consciousness of their rights is weak and tourism development is only in its initial stages. Based on the field surveys, this paper points out four roots of such a community's disempowerment: (1) the failure of political institutions to ensure the community's public interest; (2) accusations of historical villages ‘damaging protection’; (3) information asymmetry in the relationship between rural leaders and villagers; and (4) a sense of powerlessness in the daily lives of rural residents. Based on these findings, this paper suggests several empowerment paths: (1) placing the enhancement of psychological power as the core of community empowerment; (2) addressing villager empowerment needs according to different types, rather than generalizing a community as a whole; and (3) including a diversity of subjects in the process of empowerment. These empowerment paths would be a moderate extension toward increasing community empowerment, based on this empirical study.