Constructing free trade: from Manchester boosterism to global management

The free trade doctrine, now global common knowledge, has followed a complex spatio-temporal path of knowledge production from its origins in Manchester at the turn of the nineteenth century. While grounded in normative and cognitive claims, its transformation from local self-interest to global doctrine was a result of the scale-jumping tactics of the Anti-Corn Law League, combined with the popularity in Western Europe of private property liberalism and the hegemonic global positionality of early nineteenth-century Britain. Corn Law repeal in 1846 in London was constructed as the point in space–time where doctrine became practice, and Britain's subsequent prosperity was seen as proof of its validity. After 1880, except in Britain until 1914 and the colonies, performance belied the doctrine as progressive liberalism became influential, and import-substituting industrialization an effective catch-up strategy, for other nations. The free trade doctrine was reasserted, however, with the emergence of US hegemony, as a rationale for breaking up non-US colonial preference systems and, more recently, neoliberalism. The free trade doctrine is now performed routinely under the auspices of the World Trade Organization. Nevertheless, it remains a local epistemology, whose truth-like status is kept insulated from rigorous challenge by alternative epistemologies and practices.     

Generations,Mobility and Community: Geographies of Three Generations of Greek and Italian Ancestry in Sydney

Geographies of three generations of Greek and Italian ancestry in Sydney totalling 245 000 people in 2001 are identified. A model of community sequences is developed within a conceptual framework of intergenerational spatial, occupational and social absorption. Considerable intra‐ and inter‐generational occupational mobility took place and the third generations showed higher proportions as managers, professionals and associate professionals than persons of Australian ancestry. Second and third generations had occupational profiles which were much closer to the host society than the first generations. Despite occupational mobility, employment, residential and social trends associated with the first generations affected the adult second generations and to an extent the third. Several thousand members of three generations re‐grouped into successive local communities, patronised facilities in core communities, and maintained place identities.     

‘A parcel of muddling muckworms’: revisiting Habermas and the English coffee-houses

In the context of a research project concerned with contemporary cafés, the authors have revisited Habermas's famous 1962/1989 work on the transformation of the ‘public sphere’, wherein the figure of the early-modern English coffee-house holds considerable significance. The outlines of Habermas's claims are inspected, and three lines of critique—to do with spatiality, sociability and practices—are held up against his depiction of coffee-houses as contained and egalitarian spaces of calm rational-critical debate. Theoretical work is combined with a re-reading of Habermas's fragmentary notes on the coffee-house, together with borrowings from both secondary texts and republished primary sources. The chief aim is to develop critical materials to inform further inquiry into coffee-houses and similar establishments, past and present, as sites for the practical conduct of public life.     

‘We’re not very good at soccer’: gender,space and competence in a Victorian primary school

ABSTRACT

This paper draws on findings from a pilot project conducted at an inner city primary school in Melbourne, Australia. Inviting grade six girls and boys (aged eleven and twelve) to focus on spaces of their schoolground, we learned about the ways in which gender, age, ethnicity, language ability and sporting competence influenced active play and belonging. Informed by the understanding that schoolgrounds, gender and active play are socially constructed, and children are active agents in these constructions, the paper examines how girls and boys consider and negotiate spatial politics. The methods of participant-led photography, focus groups and thematic analysis, reveal how children understand gendered spatialities. A strong story emerged of girls’ experience of exclusion from active play spaces in particular, providing a perspective on the spatial and social performance of gender. The findings highlight the value of integrating a spatial analysis of schoolgrounds – and the gendered dynamics therein – for health, education and equity programmes.     

Feminism and the Spaces of Transformation

Feminist political theory draws on particular spatial imaginations in elaborating a politics of transformation. This paper establishes this in relation to two familiar accounts of feminist transformation – those of Judith Butler and Luce Irigaray. Respectively I read their work as suggesting that transformation of gender relations takes the form of ubiquitous revolution, taking place everywhere, or a distant dream of an (im)possible future – elsewhere. The paper then turns to discuss the work of Julia Kristeva, often dismissed as not feminist and conservative. I read her work politically, within the frame of feminist theory. She offers a different, heterogeneous account of transformation, as both possible in the present and also limited by the existence and need for social and symbolic orders. In exploring the heterogeneous spatial imagination of her work, the paper suggests that the spatialities of abjection are diverse and productive. Abjection is not simply about devising territories and borders. Moreover, dominant spatialities cannot be described as simply masculine. Finally, drawing links with Lefebvre's account of representational spaces, I argue that Kristeva's work can be extended to inform our understanding of how spaces themselves can be transformed.     

Negotiating German colonial heritage in Berlin’s Afrikanisches Viertel

Abstract

Conceptualising heritage as a contested process of past-based meaning production in the present, this paper analyses the ongoing dispute over street names in Berlin’s Afrikanisches Viertel. In 1899, Berlin named two of its newly-built streets Togo Street and Cameroon Street. Togo and Cameroon had been proclaimed the first German colonies in 1884. By 1958, 22 Berlin streets had been named after African regions that had been colonised by the German Empire or after German colonial protagonists. In 2004, several NGOs called for the renaming of some of these streets, igniting a fierce dispute over the heritage status of the German colonial past. Drawing on guided interviews and document analyses, we analyse this debate on three levels, showing how the NGOs and their claims have been marginalised on each level. While the level of agency can be traced back to the different positioning of the actors in the political field, the levels of temporality and spatiality belong to the realm of ideas about the world and one’s place in it. By exploring the authoritative power of traditional notions of permanence, and of place and space, this paper seeks to bring temporality and spatiality into the focus of those studying heritage-making practices.     

Looked at and looked over or: I wish I was adopted

Through collaborative narrative writing, in this article, we redeploy the sense of refugeity present in our singular narratives to co-construct a shared space for creative scholarship that becomes a feminist space to belong. Drawing on feminist scholarship and performance theory, narrative collaborations awkwardly embrace our mutual and sometimes contradictory senses of self and identity performance. The co-constructed nature of this article reflects contemporary developments in qualitative research that employ creative arts practice-led methodologies and acknowledge researcher/writers as situated gendered, sexualized, and encultured subjects within particular global and local contexts. This unconventional structure is used here to foreground the intersubjectivity and spatiality from which research and the desire to research arise, and as an experiment in tracing the lines of flight between new identities and new spaces.     

Family photographs and domestic spacings: a case study

This paper elaborates the argument that domestic space should be considered as the product of relations that extend beyond the home. It examines one common domestic object – family photographs – and explores how the particularity of this photography and the specificity of its display by white middle-class mothers with young children in South-east England produce just such an extended domestic space. The stretched space co-produced by these mothers and photographs is also a form of stretched time, and it is integrative in complex ways; it contains different kinds of absences which disturb but do not break its cohesion. The paper also discusses why the display of family photographs is done almost exclusively by women.     

The Imperial Subject: Geography and Travel in the Work of Mary Kingsley and Halford Mackinder

How do places shape and interact with subjectivity? By exploring how a change of location had implications for the way the effects of imperialism were registered, this paper shows how imperialism shaped subjectivity both at home and abroad. It takes the travels and mountain climbing of Mary Kingsley and Halford Mackinder as case studies for a consideration of gender as an effect and as a part of these processes.     

迁居对单位老年人日常生活社会网络的影响

社会网络对于老年人的日常活动与生活质量起着至关重要的作用,关系到老年人的身心健康、主观幸福感以及生活满意度等多个维度。本文以单位老年人为研究对象,通过深入观察、追踪研究、结构访谈、案例剖析等质性研究方法,对比迁居前后单位老年人的日常生活与社会交往状态,分析迁居后单位老年人应对新居住空间与原有社会交往空间分离下的日常活动与交往模式的调整与变化,重点剖析迁居老年人与原单位社区之间的互动,进而归纳迁居对单位老年人社会网络的影响机制,并从老年人迁居与社会交往的互动关系的角度提出相关的老龄政策。