Is Feminist geography relevant?

Abstract

As the whole point of feminism is to empower women and girls and to improve the circumstances of their lives, most feminist geographers would claim that indeed feminist geography is — or at least aims to be — relevant; they would then hasten to point to the contradictions and ambiguities inherent in this claim: what counts as relevant and relevant to whom are complicating questions. The work of feminist geography encompasses teaching, activism and scholarship — all potentially relevant activities. In considering what counts as relevant, I discuss the difficulties of equating relevant with applied and of knowing whether or not our teaching, research and activism will turn out to be relevant. Complicating any claim to relevance is our inability to know, and lack of control over, how others will use our work. Asking ‘relevant to whom?’ points to the difficult truth that what some women view as positive change others may see as harmful to their interests; in this senserelevance is specific to particular contexts, scales and places. At the same time, relevance can enter the intricate web of global interconnections and transcend particular contexts, scales and places. Relevance itself is therefore a geographic concept. Feminist geographers struggle to hold together these sometimes contradictory geographic dimensions of relevance. I close by arguing that the growing body of feminist geography work engages with a range of social issues around the world and certainly has the potential for relevance at a variety of scales. But the relevance question will remain a complex and ambiguous one for feminist geographers.     

Searching for feminist geographies: mappings outside the discipline in Poland

Abstract

Feminist geography in Poland does not exist as a sub-discipline of geography. While there are individual Polish geographers pushing for feminist perspectives, most feminist analyses of issues relating to place, space and politics of location can be found within gender studies or feminist sociology. In this sense, feminist geography in Poland cannot compare to Anglophone feminist geography and attempts to incorporate it within such an established field risks being reductive. Instead, in this report, we shift the focus to the scholarship and activism that does exist in Poland, outside of geography. This contribution focuses on shedding light on geographical questions such as the body, the city and gendered geopolitics that have been recurring themes in gender studies, feminist sociology and feminist activism in Poland. We conclude by pointing to the need to mobilise broadly, and internationally, between disciplines with the intention of de-centering dominant knowledges. For feminist scholarship this is particularly important in the context of recent political successes of right-wing forces.     

Critical urban collaborative ethnographies: articulating community with Sappho for Equality in Kolkata,India

This article reflects on the notion of community through a collaborative ethnographic study with women loving women in Kolkata. Performing critical urban ethnographies in the global south and writing about sexualities that defy easy spatial categorizations are vital for those who seek to extend the scholarship of sexualities beyond the ‘gayborhood paradigm’ in the global north. This article focuses on how women loving women understand community and activism in Kolkata, a city that exists within tireless attempts at economic rejuvenation and vibrant modes of living. The question of community is moot in political activism around decriminalization of same-sex relationships and social legitimacy of the same. Drawing on collaborative ethnographic work with Sappho for Equality, an activist collective working with sexually marginalized women in eastern India, we engage with community as a space through which women loving women articulate marginalization and strategically connect with normative social institutions. I begin my discussion by introducing the notion of critical collaborative ethnography as a way to practice accountability in social research. Following that through select ethnographic vignettes, I demonstrate how a ‘queer community’ is not a predetermined end but is always in the making: a process that forms and dissipates within specific material contexts, activist practices, and social encounters.     

Paths of Erasure and Trails of Resistance in a Neo-Settler-Colonial City

Urban displacement is receiving growing visibility within urban studies. However, most literature centres on the logic of late capitalism and tends to neglect colonial history and local resistance to displacement. This paper takes an alternative path: it relates (a) the history of colonialism and ethnic cleansing of the city of Jaffa with (b) the present-day gentrification and displacement caused by neoliberal urbanism. To unpack this entanglement, the article focuses on political city walking tours led by Internally Displaced Palestinians in Jaffa, alongside a broader repertoire of urban subaltern tactics to reclaim it—ranging from community meetings to more overtly politicised acts of protest and initiatives to disrupt gentrification. The article therefore advances debates on urban displacement and urban citizenship mobilisation through the lens of post-colonial theories, and by adopting a participatory interdisciplinary approach—from a novel perspective that centres local knowledge, lived experiences, and grassroots activism.     

Truth and reconciliation? The experience of Truth Commissions1

Do truth commissions achieve truth? Do they achieve reconciliation? This article will consider these two questions in turn. I argue that truth commissions have failed to discern and report accurate and complete records of past atrocities, but they are socially and politically purposive. To reach this conclusion requires examining some theoretical concerns about the nature of truth and consideration of the accuracy and completeness of commissions’ reports. I argue that truth commissions do not achieve reconciliation, but they can catalyse it. I develop this argument through examining meanings of reconciliation, its (contested) relationship with truth and issues that complicate and advance its achievement. In this article I differentiate between truth as a product—a commission's report—and truth seeking as a process. I examine the contribution of both product and process to the achievement of truth and reconciliation.     

Gender,Ethnicity, and Hybrid Forms of Community-Based Urban Activism in Vancouver, 1957–1978: The Strathcona story revisited

In the 1960s and early 1970s, residents of the neighbourhood of Strathcona in the city of Vancouver, Canada, successfully fought the grand designs of planners, engineers, politicians and developers to displace residents, demolish homes, clear lands, and rebuild the area. Against all odds, a relatively politically powerless group of residents and their supporters from diverse ethnic and class backgrounds formed a neighbourhood organization, the Strathcona Property Owners and Tenants Association (SPOTA) to mount a last-ditch struggle to defend their homes, ways of life, and right to place. This article re-examines existing explanations of these historic events. It identifies the unique activism of ethnic minority women, and introduces the concept of culturally hybrid forms of oppositional practice—the interaction of cultural practices of the multi-ethnic, multi-cultural residents of Strathcona with mainstream Canadian political discourse and structures. The article stresses the critical importance of broadening and complicating existing analyses of multi-ethnic women's community-based urban activism as a way of rethinking feminist conceptualizations of movement activism around place and identity.     

Labor resistance and municipal power: Scalar mismatch in the Los Angeles Green New Deal

In 2019, the Mayor of Los Angeles announced the Los Angeles Green New Deal (LAGND), an ambitious plan to shift the city's power system to 100% renewables by 2045. The Los Angeles Department of Water and Power (LADWP)—the electricity provider for the city and the largest municipally-owned utility in the United States—began a consultation process with local stakeholders and energy system modelers to determine possible scenarios to accomplish this goal. While the LAGND was lauded by environmentalists and progressives both within Los Angeles and beyond, it has been heavily opposed by the IBEW 18, the union that represents nearly all employees at LADWP. IBEW 18 has staged protests, created political advocacy organizations, and funded anti-decarbonization political candidates. This paper draws on 20 semi-structured interviews and other secondary materials to understand the union's oppositionand to demonstrate some of the unique challenges that municipal-scale Green New Deal (GND) plans face. We argue that the tensions between the mayor's office and unionized utility workers can be explained, at least in part, by three instances of scalar misalignment—or mismatch—that arise from trying to undertake a GND plan at the city level. These include mismatch between: (1) the scales of political activism and engagement between the mayor and the union, (2) the aims of the GND narrative and the limits imposed by the jurisdiction of the City of Los Angeles, and (3) the current and future geographies of the electric power system and related infrastructure and its path dependencies.     

Scale politics,vernacular memory and the preservation of the Green Ridge battlefield in Kampar,Malaysia

In the now burgeoning scholarship on memory, there is a discernible shift from considering the politics of dominant public memory towards sites of counter-memories where vernacular forms of memory activism take place. This paper contributes to this by focusing its attention on plans to preserve Green Ridge in Kampar, Malaysia, a tract of forested hill that was the location of a fierce battle fought between the Japanese and Allied forces in the Asia-Pacific theatre of the Second World War. Specifically, it details the rescaling strategies of one particular individual to enhance the reach and relevance of the site for Malaysians writ large, primarily aimed at lobbying for Green Ridge to be officially marked as local and national heritage. This paper then interrogates issues that have hindered this process with the potential to ultimately thwart the preservation of the site for posterity. In doing so, the paper exemplifies memory activism as ‘work’, where local actors–through the mobilisation of scale politics–represent proactive agents in effecting change in public memory from below. Second, it highlights the fragmented nature of vernacular remembering and how this can impede memory work as much as champion memory formally obscured.     

An Angel on the Wind: How Heroic Policy Narratives Shape Policy Realities

Narrative Policy Framework (NPF) is a new and maturing theory of the policy process that takes a systematic, scientific approach to understanding the social construction of policy realities. As such, NPF serves as a bridge between postpositivists, who assert that public policymaking is contextualized through narratives and social construction, and positivists, who contend that legitimacy is grounded in falsifiable claims. The central questions of NPF are: What is the empirical role of policy narratives in the policy process and do policy narratives influence policy outcomes? First, the contributions of NPF scholarship at three levels of analysis—micro, meso, and macro—are examined. Next, necessary conditions of a policy narrative are specified, accompanied by detailed discussion of the narrative components: narrative elements, narrative strategies, and policy beliefs. Finally, an empirical illustration of NPF—a case study of Cape Wind's proposal to install wind turbines off Nantucket—is presented. Although intercoalitional differences have long been studied in the NPF scholarship, this is the first study to examine intracoalitional cohesion or the extent to which a coalition tells the same story across narrative elements, narrative strategies, and policy beliefs. NPF is a new approach to the study of the policy process that offers empirical pathways to better speculating the role of narrative in the policy process.     

From the Right to Mobility to the Right to the Mobile City: Playfulness and Mobilities in Bogotá’s Cycling Activism

This paper takes cycling activism in Bogotá (Colombia) as a point of departure to conceptualise the right to the mobile city. Mobility is a key site of intervention for claiming the right to the city, but has so far only been considered in terms of access to the city. Such a reading obscures the ways in which mobile practices themselves can be exercises in participation, appropriation, and management of urban space. In examining biketivists’ playful mobilities, I emphasise the centrality of mobility in the production of the city. Foregrounding play as a means to assert use value over exchange value in the city allows for a non-utilitarian understanding of mobility and a reconceptualisation of the right to mobility along Lefebvrian lines. However, playful practices can also produce spaces of exclusion, and nuance is necessary to avoid totalising accounts of cycling politics.     

“The Gospel Has Always Been Disturbing”: The Centrality of “God's Will” to the Cold War Political Activism of the Reverends Frank Hartley and Alfred Dickie

Religious faith was pivotal to the personal ideologies and radical political activism of the Reverends Alf Dickie and Frank Hartley, both of whom were prominent in the Australian peace movement from 1949 until the early seventies. This article examines Dickie's and Hartley's self‐identification as prophets in the context of the optimism of the post‐war era and its subsequent retreat as the Cold War altered the political climate. It examines how their post‐war political activism was framed by a devout faith in the existence of an objective “truth” with regard to the Cold War, a “truth” based on a self‐styled notion of the “Will of God”. Further, it argues that suffering was understood by these self‐declared prophets to be inherent to their mission and was thus embraced, when ostensibly visited upon them, as an affirmation of the righteousness of their cause. For Dickie and Hartley, an active association with the radical Left was a natural expression of God's Will.     

Cities of Extremes

Modern cities have always been the locus of both inequality and opportunity. However, neoliberal policies pursued since the 1980s have intensified urban disparities. Cities are increasingly shaped more by the logic of the market than the needs of their inhabitants. This article, which introduces a collection of papers on the topic, examines the implications of the neoliberal turn for the ‘right to the city’ as the fundamental tenet of urban citizenship. While evidence suggests a formidable challenge from market forces to the ‘right to the city’, the authors argue that the neoliberal city remains a highly contested urbanity in which poor inhabitants continue to struggle for citizenship in highly diverse ways. The challenge for scholarship is to discover and document those intricate modes of claim‐making.     

Plain lives in a golden age. Popular culture,religion and society in 17th-century Holland

Though it has rarely been the subject of academic criticism, there is a philosophy of truth that animates Jean-Jacques Rousseau's broader philosophical system. This philosophy of truth was unique for its time—in the same way as the whole of Rousseau's thought—in its emphasis on feeling over reason, the heart over the mind, the simple over the sophisticated, the useful over the demonstrable, the personal over the systematic. Rousseau's philosophy of truth might be more accurately called a ‘philosophy of truthseeking’ or an ‘ethics of truthseeking’, because its focus is on the pursuit and acquisition of truth rather than on the nature of truth itself. What was needed, Rousseau believed, was a guide back to the simple truths of human happiness—truths that were immediately apparent to us in our natural state but have become opaque in society. This article describes Rousseau's normative philosophy of truthseeking, of what human beings must do if they hope to (re)discover the truths of human happiness. This philosophy can be summarised as utility, autonomy, immediacy and simplicity in pursuit of what Rousseau called the ‘truths that pertain to the happiness of mankind’.     

Mobilizing Women,Mobilizing Gender: is it mobilizing difference?

This article examines political activism in the United States to evaluate the extent to which the mobilization of women involves a mobilization of difference, with an attendant goal of building a more inclusive polity and citizenship. The analysis is based on an extensive survey of political attitudes and behaviors in four medium‐sized cities in the western United States and on the political opportunity structures within the cities. While it appears that gendered experiences and an idea of difference may motivate women to become involved in community and political activism, the patterns of their activism do not differ dramatically from those of men and no separate ‘spaces of politics’ for women seem to have been constructed through their activism. I argue that political opportunity structures—the institutions, ideas, and organizations—within the four localities play an important role in channeling women's activism. These findings suggest the importance of considering the contexts in which political identities and activities are given meaning and through which political communities are constructed.     

The Disappearing State and the Quasi‐Event of Immigration Control

Immigration enforcement by sheriffs and police can be characterized as a proliferation of quasi‐events which never quite rise to the status of an event. This poses distinct challenges for feminist‐inspired scholarship on the state which seeks to document, ethnographically, how the state goes about its business on the ground. In this article we draw on our fieldwork experience in North Carolina and Georgia on sheriffs’ and police departments’ use of traffic enforcement and policing roadblocks to scrutinize drivers for their legal status, and ask how our ethnographic approach to the problem of state power inevitably stumbles in relation to the ordinariness of these practices. We conclude that feminist scholarship committed to an ethnography of the state could do much more to think through the potentially aporetic quality of that which is our common object of research—the state in practice.     

Doing Archaeology as a Feminist: Introduction

Gender research archaeology has made significant contributions, but its dissociation from the resources of feminist scholarship and feminist activism is a significantly limiting factor in its development. The essays that make up this special issue illustrate what is to be gained by making systematic use of these resources. Their distinctively feminist contributions are characterized in terms of the recommendations for “doing science as a feminist” that have taken shape in the context of the long running “feminist method debate” in the social sciences.     

Addressing structural violence through US reconciliation commissions: The case study of Greensboro,NC and Detroit,MI

Across the United States, communities encumbered by violence, economic injustice, legacies of oppression and continued social, economic, and political marginalization are increasingly turning toward truth and reconciliation commissions (TRC) to address and remedy persistent inequality. While modeled after the international truth movement, TRCs in the United States are often not state-sanctioned and characterized by fundamental differences that beg the question: How are peace and justice dialectically linked to, and flow from geographic specific understandings of violence? Drawing from the TRC experiences of Greensboro (NC) and Detroit (MI), this paper examines the way communities that were burdened with a history of violence are turning toward TRCs as viable vehicles for addressing violence and inequality in contemporary US society. This paper furthers our understanding of the geographic ruptures violence creates in communities and the often hidden realities that the legacy and memory of violence has for oppressed people in the United States.     

The Right to the City and Critical Reflections on China's Property Rights Activism

Wholesale clearance and eviction that typify China's urban development have often resulted in discontents among urban residents, giving rise to what critics refer to as property rights activism. This paper is an attempt to critically revisit the existing debates on the property rights activism in China. The paper refers to the perspective of the “right to the city” to examine whose rights count in China's urban development contexts and proposes a cross‐class alliance that engages both migrants and local citizens. The alliance itself will have substantial political implications, overcoming the limited level of rights awareness that mainly rests on distributional justice in China. The discussions are supported by an analysis of empirical data from the author's field research in Guangzhou, which examines how local and non‐local (migrant) residents view nail‐households resisting demolition and forced eviction.     

Jews with Knives: Toronto’s Depression-Era Kosher-Slaughter Infrastructure and the Kehilla Enquiry of 1932

ABSTRACT

In the 1930s, a legal dispute upset Toronto’s kosher-slaughter and kosher-retail industry. The Kehilla, the governing body responsible for regulating the city’s kosher system, was accused of charging exorbitant prices for kosher slaughter. Moreover, several community butchers alleged that they had been ostracized from the Municipal Abattoir and coerced into signing binding agreements with a butchers’ association. The conflict escalated to such adegree that the city’s court mediated the dispute at the request of the Board of Control and City Council. Using foodways as a lens into social and cultural dynamics, this article narrates and examines this kosher controversy to illuminate divisions within the city’s Depression-era Jewish community and the larger metropolis. This examination reveals a stratified yet resilient community—one that fostered severe class conflict, but also one that drew on killing-floor activism and an entrepreneurial spirit to secure an economic base in the face of a worsening depression.     

New East Manchester: Urban Renaissance or Urban Opportunism?

In this paper we ask how a shrinking city responds when faced with a perforated urban fabric. Drawing on Manchester's response to its perforated eastern flank —and informed by a parallel study of Leipzig—we use the city's current approach to critique urban regeneration policy in England. Urban renaissance holds out the promise of delivering more sustainable—that is more compact, more inclusive and more equitable—cities. However, the Manchester study demonstrated that the attempt to stem population loss from the city is at best fragile, despite a raft of policies now in place to support urban renaissance in England. It is argued here that Manchester like Leipzig is likely to face an ongoing battle to attract residents back from their suburban hinterlands. This is especially true of the family market that we identify as being an important element for long-term sustainable population growth in both cities. We use the case of New East Manchester to consider how discourses linked to urban renaissance—particularly those that link urbanism with greater densities—rule out some of the options available to Leipzig, namely, managing the long-term perforation of the city. We demonstrate that while Manchester is inevitably committed to the urban renaissance agenda, in practice New East Manchester demonstrates a far more pragmatic—but equally unavoidable—approach. This we attribute to the gap between renaissance and regeneration described by Amin et al. (Cities for the Many Not for the Few. Bristol: Policy Press, 2000) who define the former as urbanism for the middle class and the latter as urbanism for the working class. While this opportunistic approach may ultimately succeed in producing development on the ground, it will not address the fundamental, and chronic, problem; the combination of push and pull that sees families relocating to suburban areas. Thus, if existing communities in East Manchester are to have their area buoyed up—or sustained—by incomers, and especially families, with greater levels of social capital and higher incomes urban policy in England will have to be challenged.