A place called ‘Bielany’: negotiating a diasporic Polish place in Sydney

This paper examines the creation of a distinctly Polish place by Polish migrants and their children, in Sydney, Australia. I explore the use of place as a means of maintaining distinct ethno-cultural identity in diaspora by evaluating how different groups of Polish people contextualise their diasporic identity, attribute meaning to place, and how these meanings change through time. Differing generational cohorts and waves of migration within Sydney's Polish diaspora (re)create Bielany as a place for maintaining Polish identity by reproducing a familiar and homely place and by centring Bielany as a main venue for recreation and social functions. Notions of place attachment, expressed through participation in activities, ownership and maintenance of a communal Polish place, and emotional linkages to that place, evince their preference for and their connection to a shared and distinctly Polish place.     

History,memory and the meaning of place: the renovation of Sidnā ‘Alī mosque as a nexus of Palestinian,Arab and Islamic identity in Israel

This paper illustrates the possibility of gaining meaningful insights into a place by exploring its relationship with its surroundings. A model is suggested for examining the possible significances of this relationship and the actual meanings attributed to it by those who plan and use the place. The site analyzed here is Sidnā ‘Alī, an Islamic shrine on Israel’s Mediterranean coast. Sidnā ‘Alī, which has been a pilgrimage site for centuries, was abandoned during the 1948 Arab-Israeli War; it was renovated in the late 1980s by Muslim Palestinian Arab citizens of Israel. The paper discusses the social mobilization for the renovation of the old mosque as a prelude to exploring the meanings of Sidnā ‘Alī’s relationships with the surrounding landscapes, places and buildings. The study of the social function of the renovation campaign focuses on its role in unifying the people involved and on forging a collective identity based on the shared struggle to return the site to Muslim hands. The spatial interpretation presented examines the renovation project as a form of Palestinian, Arab and Islamic resistance to the covert and overt Zionist hegemony in the public space.     

‘Whore-friendly people’: heritage tourism,the media and the place of sex work in Butte,Montana

In 1997, the International Sex Workers Foundation for Arts, Culture and Education (ISWFACE) began the process of purchasing a historic parlor house brothel (the Dumas) in Butte, Montana to create a cultural center and museum. This business transaction drew national and international attention while Butte citizens questioned the presence of ISWFACE in their community. Using media accounts of the Dumas, I examine the framing of sex work and its place in the heritage tourism landscape of the American West. The case of the Dumas captures the complicated relationship between history, a community, tourism and the media on local as well as national/international levels. Sex work is part of the historical landscape of the American West, but is fading from view as communities actively shape their public image, erasing this element from their landscapes.     

Masculinity,place and a binary discourse of ‘theory’ and ‘empirical investigation’ in the human geography of Aotearoa/New Zealand

This paper discusses a binary discourse of ‘theory’ and ‘empirical investigation’ in the human geography practised in Aotearoa (New Zealand)[1]. I attempt to illustrate the way in which such dichotomous thinking articulates with the social construction of a hegemonic masculinity to effect a specific geographic understanding of the world. I suggest that this theory/empirical investigation binary gives rise to at least three significant problems in geographic research: a gendered and hierarchical structuring of geographic thought, a devaluation of the feminised term in the binary, and unworkable ‘mobile positioning’ of the researcher.     

‘The gentle art of re-perceiving’: post-ceasefire identity in the poetry of Alan Gillis

This article discusses post-ceasefire identity in Northern Ireland, as examined in the poetry of Alan Gillis. Emphasising the novelty of Gillis's work (and connecting this with his status as one of the first generation ‘peace poets’), the article argues for awareness of complexity and uncertainty within the poems, suggesting formation of the ‘new’ as, in poetry as in society, a difficult, ambiguous task productive of an aesthetics of transition. Focusing particularly on the ten year gap between the signing of the Good Friday Agreement in 1998 and the implementation of devolved government in 2007 (and with reference to political writings from this period), it examines the relationship between poetic and political agency, aligning Gillis's approach to form, language and syntax with a dualistic sense of opportunity and disempowerment. Also examined are themes of consumerism and the globalising of identity attendant on economic/political ‘normalisation’, with reference to theoretical approaches by Walter Benjamin and Cairns Craig.     

The Making of an ‘All Weather Friendship’ Pakistan,China and the History of a Border Agreement: 1949–1963

China and Pakistan share what is widely known as an ‘all weather friendship’. The historical roots of this friendship can be traced to 1963, when the two countries entered into a border agreement that divided territory in Pakistan-administered Kashmir. Since then, China has provided missile and nuclear technology to Pakistan. It has limited the potential for escalation in the time of war between India and Pakistan and is the largest economic investor in Pakistan. The benefits of this friendship for Pakistan are clear. Yet, there is little detail on what led to the making of the ‘all weather friendship’. This article provides a detailed account of Sino–Pakistani relations between 1949 and 1963. It argues that whilst the 1963 agreement led to a turning point, the Pakistani establishment – military and civilian – sought to engage China since 1949. They did so to create strategic options for themselves in the event that the US and the UK – Pakistan's main allies following independence – limited or worse, ended their support for Pakistan in its troubled relations with India. This article is based on primary sources available in the US, Britain, as well as recently declassified and hitherto unused papers in India.     

Organizing the ‘people’s community’: the NSDAP and the ‘ethnic Germans’ in Nazi-occupied territories

ABSTRACT

This article refers to recent scholarly debates on the term ‘people’s community’ (Volksgemeinschaft), which throughout the Third Reich remained rather vague and encompassed often contradictory purposes. It deals with the relations between the National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP) and some of the ‘ethnic German’ (volksdeutsche) organizations to exemplify how German society should be transformed into a ‘people’s community’ after 1933. Thus, it is necessary to analyse the ‘people’s community’ not by asking whether or not its different purposes were realized, but by examining its functions in the Nazi regime. This functional analysis of the ‘people’s community’ focuses on the NSDAP and its relations with ‘ethnic German’ organizations after 1933, primarily in Nazi-occupied territories during the Second World War. First, the article describes the NSDAP’s efforts to align the ‘Germans abroad’ (Auslandsdeutsche) after the seizure of power and to organize the German Front (Deutsche Front) in the Saar territories in 1934/35—an experience serving as a blueprint for the relations between the NSDAP and ‘ethnic German’ organizations during the Second World War. Second, it evaluates the creation of the Ethnic German Community (Volksdeutsche Gemeinschaft) in the General Government and its efforts to organize ‘ethnic Germans’. Third, it interprets the foundation of the German People’s Community (Deutsche Volksgemeinschaft) in Lorraine and its ongoing attempts to establish a racial hierarchy of ‘ethnic Germans’ over the autochthonous French population. Fourth, it looks at the connection between the Germanization of Lower Styria and the launch of the Styrian Homeland Union (Steirischer Heimatbund) as an ‘ethnic German’ movement. The article argues that the NSDAP’s operational routines regarding both the German population and the ‘ethnic Germans’ living in the occupied territories shaped the ‘people’s community’.     

Making Headlines in a State of Emergency: The Case of the Times of Cyprus, 1955–1960

The final years of British rule in Cyprus were marked by the colonial government’s use of authoritarian measures to impose control over the local press. The most problematic publication during the 1955–60 period was the Times of Cyprus, an English-language newspaper edited and owned by experienced British journalist Charles Foley. This article examines the fraught relationship between Foley’s newspaper and the colonial government against a backdrop of social instability and political violence. In particular, it focuses on the role the newspaper played as a conduit of information between Cyprus and Britain, conveying the experience of colonial rule to influential readers in London and reporting British support for self-determination to a Cypriot reading public. This ability to undermine official control over the flow of intelligence between the colonial periphery and its metropolitan centre unsettled the British administration, leading to repeated but ultimately unsuccessful efforts to proscribe the newspaper.     

Making gender–work practicable: situating men's reconstruction of ‘women's job’ in a Swedish supermarket's micro-politics

Based on empirical data from one Swedish supermarket, this article argues that men's reconstructing of ‘women's work’ in accordance with a masculinised sense of self what Simpson (2004, ‘Masculinity at Work: The Experience of Men in Female Dominated Occupations’, Work, Employment & Society 18, no 2: 349–368) calls ‘gender–work’ is not limited to individual men's perceptions and creations of self. Rather, by investigating the gendered boundary work in which the manager and other workers engage, this study shows how these reconstructions are legitimised and made practicable by organisational micro-politics. By emphasising the specific skills required by ‘their’ department – produce – the male workers distanced themselves from the routine and standardised stocking that dominated the work performed at the supermarket. This notion that working in the produce department required specialised knowledge was legitimised by the manager and the organisation of work at the supermarket. While at times, other workers (most of them women) challenged the boundaries of the produce department, they simultaneously re-established those boundaries by glossing over potential conflicts and maintaining equal treatment existed within the organisation.     

Empowerment,transformation and the construction of ‘urban heritage’ in post-colonial Hong Kong

In recent years, there have been many political and economic debates in Hong Kong, and heritage conservation has been used as a political and economic weapon by some members of the community. Based on participant observation and in-depth interviews, this paper analyses how buildings of a small street built in the 1950s were constructed as ‘heritage’, and how a community heritage discourse was used by a group of local residents (Kiefang), university students and professionals to object to the urban renewal project led by the Hong Kong government. In this context, heritage was used to obtain political rights and to express anger against the increasing gap between the rich and poor of Hong Kong. Though the immediate objectives of this group were not achieved, the protest process empowered a group of local residents, and has marked the commencement of a politicalized heritage conservation movement in post-colonial Hong Kong.     

The creation of shared space and the definition of a ‘light’ community in Italian television in the 1980s

In the mid-1970s the reform of Italy's radio and television system led to the end of RAI's monopoly and the advent of commercial television stations. This resulted in a reorganisation of the system according to the precepts of daily life and domesticity, with viewers at the centre of the relationship with the medium. This article, by analysing televisual archives such as game shows, explores how television formed part of the changes taking place in society and reveals how it became a kind of meeting-place, coinciding with the rise of an affluent society, between aspirations and desires and stereotypical models dictated by the market. These models were able to express new values that went beyond the boundaries of ideological affiliations and were in effect a response to the search for new forms of identity. In particular, television's place became an open space that was defined through modes of socialisation. It thus constructed a wider intimacy, a ‘mediatised hearth’, that progressively eroded the barriers between the private and the public sphere and led unexpectedly towards a ‘relationship of interest’ between television, competitors, viewers and financial backers. A new community then emerged, characterised more by possessing than by existing.     

‘We Have Been Making History’: The League of Nations and the Leticia Dispute (1932–1934)

This article sheds a historical light on the League of Nations’ role in the settlement of the Leticia dispute between Peru and Colombia (1932–1934). It first describes how the Geneva organization conducted the negotiations with the two opposing parties and reached an agreement for the establishment of a temporary territorial administration of Leticia. Then, it examines the work of the International Commission, scrutinizing the challenges the Commissioners had to overcome to fulfil their mandate. Based on the League of Nations’ archives, this research contributes to a more comprehensive understanding of the settlement of the Leticia dispute. It also shows the innovative character of the Geneva organization's intervention to maintain international peace.     

Yeats,Samhain, and the aesthetics of cultural nationalism: ‘a supreme moment in the life of a nation’

Together, in the plays and essays published in the 1903 issue of Samhain, William Butler Yeats assembled writings that endorse his vision of cultural nationalism in that they stress the possibilities of an artistic regeneration that that has the power to reconcile perceived exclusive strata within Irish society and also to herald a new age not only for Irish culture but for the Irish nation. Yeats, in his cultural nationalism, ultimately vested faith in an Ascendancy tradition, defined not by birth as much as by a willingness to surrender not just political ambitions but all ambition to that of the artist.     

‘Making Change’ in the memorial landscape to the Dakota–US War of 1862: remembrance,healing and justice through affective participation in the Dakota Commemorative March (DCM)

The Dakota–US War of 1862 led to the removal and exile of Dakota people from their ancestral homeland. Integral to this process was the forced march of 1,700 women, children and elders from the Lower Sioux Agency to Fort Snelling, Minnesota. Despite the siting of numerous memorials related to the war and its aftermath, few mark the forced march and its legacies. Since 2002, however, the seven-day Dakota Commemorative March (DCM) has been held biennially to remember and honour Dakota ancestors on the original forced march. Following a brief overview of extant place-based memorials at sites along its path, we draw on documentary sources to explore the significance of the DCM as a distinctive Dakota intervention in the commemorative landscape. Through a process we call ‘affective participation’ – an intense bodily, emotive and transformative engagement in an event – participants on the DCM not only seek to remember but also strive towards healing and justice in the present and the future. Our hope is to expand the focus of current geographical work on discrete site-based memorials to consider the social- and cultural-geographical significance of alternative (particularly Native) forms and scales of commemoration.