Globalisation and Singaporean transmigration: re-imagining and negotiating national identity

Within the context of globalisation that confronts the world today, I aim in this paper to illustrate one particular state's attempts at constructing a `nation' amidst efforts to encourage its citizens to globalise, actions which are ostensibly, or at least, potentially, contradictory; and to analyse how these citizens who became transmigrants construct and negotiate their sense of `nation' and national identity. Specifically, my empirical questions centre on Singaporean transmigrants working in China. I ask the following questions. What happens to the sense of national identity among Singaporeans and their relationship with the `nation' when confronted with transnational conditions? What are the forces that impinge on the on-going construction of community and (re)construction of national identity amongst Singaporeans? What are the implications for a young state in its attempts at nation-building? This paper examines how the Singapore state continually attempts to establish the boundaries of the nation-state through hegemonic, policy and strategic actions. From the perspective of individuals, transnational location enhances their sense of national identity rather than its demise, leading to assertions of `Singaporeaness' and rootedness. I present empirical evidence that physical presence in a territory is not a necessary condition for a feeling of nationhood, and examine how Singaporeans maintain this sense of national identity through their everyday actions.     

Nation-building and Canada's national symbolic order, 1993–2015

This article examines the symbolic construction of Canadian national identity by the 1993–2006 Liberal governments and the 2006–2015 Conservative governments. To do so, it employs the concept of a ‘national symbolic order’, which refers to the complex set of public symbols that invoke, transport, and define claims to a shared national identity. Within Canada's national symbolic order, we focus on the state's use of national symbols across two domains: Speeches from the Throne and banknotes. Our analysis shows that Canada's recent Conservative government has used both of these domains to reshape Canadian national identity in ways that accord with neo-conservative values and ideology, and that it has done so in a coherent, consistent, and comprehensive fashion. This analysis highlights the symbolic strategies employed by state actors in linking particular ideologies to their nation-building projects; these strategies span multiple political and policy spaces.     

The Journey of Infertility from Private Sphere to Public Domain: From Cosmetic Surgery to Disability

This study explores the process by which the treatment of infertility, which has been in the hands of the private sector, has been taken over by the state as a matter of public health. It argues that this shift stems from the pro-natalist policies of the state to help increase the population. Infertility treatment, using assisted reproductive technologies and its legitimization by the Islamic jurists, is used as a lens through which to examine the state's body politic. The frequent reversals of policies, since the late nineteenth century to the present, are shown to be directly linked with the nation-building goals of the state, expecting the citizens to readjust their reproductive behavior to meet the state’s policies.     

“A Fatherland worth living in”: Anarchism,citizenship and nation in Bolivia, 1900–1941

This paper analyses the particular role played by anarchism in early 20th century discussions concerning the Bolivian nation and citizenship. Based on a diverse corpus of documents and extended specialised literature, I will argue that between the 1920s and 1940s the local anarchist movement took part in these debates by rejecting the Creole oligarchy's definition of the nation and proposing one of its own. Ideologically, this intervention meant imagining a different, more inclusive national community made up of racialised and gendered identities. Practically, it implied fighting against internal colonialism, struggling for equal citizenship, and defending the ethnic and gender identity and human dignity of mestizos, cholas, and indigenous people. By reconstructing these debates and some anarchist “ethno-classist” struggles of the period, I approach the anticolonial orientation of Bolivian anarchism, and more generally, examine a historical experience in which subaltern subjectivities intervened in nation-building away from a statist, Western and patriarchal path.     

Public Archaeology in a Nascent Nation State: Two Decades of Independence in the Republic of Moldova

Abstract

Moldova celebrated twenty years of independence in August 2011. This article gives an overview of the path to independence and the steps which have been taken since by successive Moldovan governments to establish an identity for the state and its population. Public history and archaeology have played a prominent role in state-sponsored nation-building. Two case studies are discussed: that of the state's leadership icon, the medieval prince Stephen the Great; and Moldova's premier archaeological landscape, Orheiul Vechi. Complexities in the interpretation of these examples are due both to historical factors and to the contemporary economic difficulties facing Europe's poorest country. The article sees nation-building in Moldova as reflective of modernist accounts of nationalism, and of socio-political expediency.     

The strange case of ‘John Black’ and ‘Mr Hyde’: constructing migrating Jamaicans as (un)worthy nationals

This paper examines how migrating Jamaicans were constructed as ‘worthy’ or ‘unworthy’ of Jamaican diasporic membership in the early years of statehood, to demonstrate the role of nationalist cultural repertoires in constructing particular diasporic imaginaries. I conduct a discourse analysis of Jamaica's national newspaper, The Daily Gleaner, between 1962 and 1966, a period encompassing crucial transitions in Jamaican migration movements and from colony to statehood. I argue that tropes of respectability present in Afro‐creole nationalist ideology form the cultural repertoires used to distinguish migrants' actions as worthy or unworthy of national membership. These distinctions specify who ‘counts’ as part of the diaspora and how migrants of different social positions may claim and articulate their membership.     

Countering the hegemony of the Irish national canon: the modernist rhetoric of Seán O'Faoláin (1938–50)1

ABSTRACT. The telling and re‐telling of national history has long been recognised in studies of nationalism as one of its key legitimising and mobilising strategies. In this article I illustrate how a rhetorical approach can effectively explore this dynamic and emotive dimension of nationalist ideology by examining the rhetorical strategies in the Irish liberal intellectual, Seán O'Faoláin's, attempts to reconstitute the popular canon of Irish history in the 1930s and 1940s. More specifically, I show that contrary to depictions of O'Faoláin as a European liberal who employed rational argument to undermine and encourage the rejection of Irish nationalism and its emphasis on rhetorical narratives of the past, O'Faoláin's challenge to the Irish national canon reveals that he himself mobilised historical narrative to promote his own modernist version of Irish liberal nationalism and demonstrated in the process that he was one of the most skilful rhetors of his day.     

The Corporeal Empire: Physical Education and Politicising Children's Bodies in Late Colonial Bengal

This article deploys children's bodies as an analytical lens to examine the political significance of knowledge production and childhood in British colonial projects in late colonial India. Scholars have theorised the ‘body as method’ of history to argue that bodies are imbued with meanings, become stakes in power struggles and are sites of knowledge and power. I examine this theme by investigating a key locus of knowledge production for children – the colonial school and its curriculum, specifically physical education. To underline the multi‐stranded processes and loci of colonial knowledge production, I examine nationalist pedagogies of two Bengali children's magazines (Amaar Desh and Mouchak) as a form of informal schooling. I argue that the colonial state's engagement with physical education in schools stemmed from anxieties to both discipline native children's bodies, and to discourage students’ ‘seditious’ political activism. Second, I demonstrate that for Bengali educated elites, children embodied a political space for contestation and undertaking their projects of re‐masculinising the youth. These nation‐building projects placed a premium on masculinity, influenced boy cultures to imitate adult male cultures, and inscribed gender roles on the bodies of Bengali boys and girls. By doing so, these colonial encounters restructured and redefined childhood in crucial ways.     

Women,Nation and Decolonisation in Papua New Guinea

This paper explores the question of women, decolonisation and nation-building. It argues that the inclusion of women within the nation of Papua New Guinea (PNG) was problematic partly because women had rarely experienced mainstream colonial rule — an experience that elsewhere provided a basis for participation in the post-colonial state. The paper also investigates how women were perceived and represented by male writers at independence. While the Pangu Pati attempted to include women in state-building, these efforts were not adequately supported. PNG's achievement of independence coincided with the globalisation of second-wave feminism, and this was to prove critical for PNG's female citizens in their efforts to be included in the new state, for PNG's membership in the United Nations provided an external push to raise women's participation in the nation. Nevertheless, the government's dependence on international organisations to push the women's agenda also hampered the development of an autonomous women's movement in the country. The paper argues that, for PNG's female citizens, colonisation, independence and decolonisation occurred simultaneously after 1975.     

Legal Liberalism,Statutory Despotism and State Power in Early Twentieth-Century South Africa

This article is about the attempts by pre- and post-Union (1910) South African governments to create effective sedition laws, partly directly to curb specific political opponents, but also to license and focus state intelligence-gathering activities. Supreme Court judges' adherence to a rule-of-law formalism in a succession of court cases both hindered and encouraged these attempts. I am particularly interested in how the courts' imposition of more rigorous standards of performance in the production of evidence eventually exceeded the state's bureaucratic capability and undermined officials' confidence in the instrumental value of the rule of law, leading administrators to enact legislation to suppress their political adversaries without reference to the courts. The judges' stance in this history was not one of progressive or sudden capitulation to the lawmakers' and executive's will, as is sometimes argued, but notably consistent throughout.     

Shattered Dreams: The Longing for “Post Independent India”

For Dalits in rural India, Nehru's vision of an Indian nation-state devoid of caste prejudice stimulated dreams and hopes of a better future. As a people who regularly experienced social and economic marginalisation by the upper castes over the centuries, they saw independent India as a transformed space, one that would accommodate the needs and aspirations of all its citizens, especially the oppressed and downtrodden. By the end of the 1950s, however, such dreams had been shattered, as Dalits increasingly came to realise that they had been mostly excluded from development programs launched by the postcolonial state. Dalit exclusion from the process of nation-state building constitutes an injustice that ignores their contribution to the national project. In this paper I examine some of the narratives that were told to me by second- and third-generation Dalits. Their oral histories celebrate the Dalits' vital role in India's freedom movement and the period that followed. Pride in their contribution formed the basis of the new Dalit politics that developed in the 1980s through the Bahujan Samaj Party (BSP), which has become an extremely powerful political force at the national level.     

History perceptions and national identity among Latvian youth: Entrapped between narratives of Latvia and Russia?

This article examines the extent to which history forms national identity among Latvian youth. Being a multiethnic country, Latvia provides a unique opportunity to study the role of history in nation-building among dominant and minority ethnic groups. The majority of Latvia's ethnic minorities are Russian-speaking; therefore, a peculiarity of the Latvian case is the influence of the historical narratives promoted by Russia. The research problem of the paper is the formation of national identity when a foreign country promotes distorted historical narratives to discredit a state. The empirical findings are based on 30 in-depth interviews with young people. The main conclusion is that history plays a rather limited direct role in forming national identity among youth in Latvia. The influence of Russia's historical narratives is observable but not as strong as expected in the context of Russia's influence activities.     

A post-imperial,pluralist nationalism? From the Five Nation Republic of China to multicultural Taiwan

Although many nations emerged during the collapse of the empire, the case of China is curious in its failure to divide into separate nation-states. Resisting disunion, the Republic of China (ROC) adopted a rhetoric of national pluralism and laid claim to the fallen Qing Empire's vast territory. This divergence from other post-imperial nationalisms engenders questions about the legacy of imperialism in the ROC's approaches to nation-building. Such questions remain salient after the ROC retreat to Taiwan (1949), as since the end of martial law (1987), the ROC has championed itself as a model of multiculturalism. This paper examines the extent to which today's ‘Multicultural Taiwan’ paradigm differs from 20th-century official conceptualisations of pluralism, through discourse analysis of publications from the Mongolian and Tibetan Affairs Commission (MTAC). Investigation finds that despite centring Taiwan in national ideology, certain Chinese imperialist attitudes towards cultural hierarchy remained influential in MTAC representations of pluralism within Asia.     

Neither Cyclops nor Sophist: Christian Formation Against the State

Abstract

This article identifies a deep paradox at the heart of the modern state—in its ability and professed purposes to form the moral characters of its citizens—and then offers a Christian response. Were it not for the manifest success of states in persisting in this paradox, it would delegitimize them on grounds of incoherence and duplicity. In an argument that is occasionally Aristotelian, the article shows how modern (secular, liberal) states morally form citizens who willingly submit to the state's formation on grounds that the state has legitimacy so long as it does not claim moral authority. This line of reasoning is explicated with reference to Sheldon Wolin on Alexander Hamilton and feudalism as well as Martha Nussbaum on Aristotle. In response, Christian freedom, ecclesial peoplehood, and poverty not only run counter to state formation but positively resist it.     

Bureaucracies of Blood and Belonging: Documents,HIV‐positive Youth and the State in South Africa

In response to its constitutional commitments and social welfare provisions in the era of democracy, the post‐apartheid South African state is increasingly called upon to provide for the lives and livelihoods of its citizens. These demands have intensified amid escalating joblessness and the highest numbers of people living with HIV worldwide. Over the past decade, antiretroviral treatment (ART) has been incorporated into an ever‐expanding welfare bureaucracy, in which access to state assistance is mediated by the collection and monitoring of biometric, bureaucratic data. Drawing on 18 months of ethnographic research in the Eastern Cape, this article explores how state documents bring young people on ART into an ambiguous relationship with the state — one that is at once subordinating and enabling. While social research on ART addresses both the empowering and coercive aspects of treatment taking, less attention has been given to how these modes of participation might be mutually constitutive. In this article, the authors examine how the same technologies that discipline youth on ART might also support and protect them; how welfare dependencies entail paradoxical forms of agency; and how the state's ability to control and to ‘care for’ citizens might be reciprocally dependent.     

Educating the nation: shaping student-citizens in Indonesian schools

Children in Indonesia experience the state in ways that are vastly different from any other citizen. This article explores how the bodies of schoolchildren are a key site for nation-building practices in Indonesia through an examination of two state schools in Riau Islands Province. I investigate the ways in which national identity is inculcated in students through various performances intended to shape the student-citizen, including the wearing of school uniforms, morning national callisthenics and the weekly flag ceremony. Drawing on Judith Butler's concept of performativity, I argue that students’ embodied performances of the nation can be understood as performative in the necessity of repetition or ‘citational practices’, which perpetuate the meaning and maintain the power associated. It is through repetition that meanings embedded in the performances of schoolchildren, such as hierarchy, awareness of a higher bureaucratic power and a sense of belonging to the nation, are perpetuated and normalized to the performers.     

Nontraditional security and China's transnational narcotics control in northern Laos and Myanmar

Regarding illicit drugs as a nontraditional security challenge (NTS), the Chinese state deploys a policy package combining coercive crackdown and development assistance to start transnational narcotics control in the Golden Triangle—the notorious illicit opium-producing area between Myanmar, Laos, and Thailand. This paper examines how illicit drugs are framed as a security challenge and how the state works with other forces to implement transnational narcotics control. Specifically, I focus on the Chinese state's efforts to implement transnational narcotics control in the notorious illicit opium-producing areas in northern Laos and Myanmar. My analysis draws first on the Copenhagen School's work on securitization, that is, how certain discourses are deployed to dramatize and present an issue as a security challenge requiring supreme priority. Then I situate drug trafficking in the tension between the territorial logic of national sovereignty and the transnational logic of NTS challenges in order to analyze the Chinese state's policy of narcotics control in the Golden Triangle. Through this analysis, I seek to underscore the longstanding but underdeveloped theoretical recognition of illicit drugs as a global commodity and an NTS challenge. The nexus of territorial sovereignty and extraterritorial subsystems spells out a new direction to understand NTS challenges in general and illicit drugs in particular.     

Technospatial imaginaries: Masud Rana and the vernacularization of popular Cold War geopolitics in East Pakistan, 1966–1971

Abstract

The cold war in East Pakistan was intimately connected with nationalism and nation-building. One of the central aspects of such nation-building was the articulation of a new sense of national territoriality. Technology was central to these attempts to radically reimagine space. This is what I call technospatiality. Material, political and symbolic resources of the cold war were mobilized in the production of these new technospatialities. Popular cold war geopolitics engendered in cultural productions such as the James Bond films were creatively vernacularized to produce new, nationally useful technospatial imaginaries. In this article I look at how Kazi Anwar Hussain’s hugely successful spy-thrillers articulated this new technospatial imaginaries by drawing upon and reworking contemporary technopolitical objects, projects and anxieties.     

States of difference: Refiguring ethnicity and its ‘crisis’ at India's borders

This article critically rethinks the possibilities and paradoxes of identity at the interstices of South Asia. Through ethnographic and historical analyses, I chronicle the varying forms, (dis)contents, and failures of ethnic identity in the geo-politically sensitive region of Darjeeling, India. In this Himalayan corner of the nation-state, borders have proven simultaneously generative yet undermining of identity and its politics—at once amplifying communities' desires for national inclusion, while rendering them largely unable to meet the Indian state's criteria for national recognition. As is the case along India's other borders, anxieties over national belonging have subsequently spawned violent subnationalist agitations in Darjeeling, as well as more legal quests for right, recognition, and autonomy. But to little avail. A perennial ‘identity crisis’ thus haunts (and charges) the people and politics of this Himalayan borderland. Refiguring the crisis at hand, this paper asks how certain forms of human difference become viable identities in India, while others do not. Doing so, I locate the crisis not within the realm of identity, but rather its rightful recognition. The paper accordingly develops ‘states of difference’ as an analytic for understanding the accentuated, paradoxical interplays of identity, state, and difference at the borders of South Asia and beyond.     

China's Response to Pandemics: From Inaction to Overreaction

Two U.S. specialists (on the governance and foreign policy aspects of China's public health issues as well as its human and medical geography) examine how two different sets of policies implemented by the government of China have affected both the geography and political ecology of pandemic disease outbreaks (HIV/AIDS, SARS, and H1N1) over the past two decades. More specifically, they argue that: (1) broad development and reform policies largely responsible for China's rapid modernization/urbanization and increasingly successful perfomance in the global economic arena have generated unexpected side-effects in terms of the location, incidence, and spread of pandemics as well as the state's capacity to mount an adequate health care response; and (2) politically motivated public health policies implemented in response to the spread of specific pandemics in China have had unanticipated impacts on the progression of disease outbreaks and their outcomes. Journal of Economic Literature, Classification Numbers: H510, H750, I180. 3 figures, 2 tables, 76 references.