The place of immigration in studies of geography and race

This paper argues that geographical research on immigration and geographical research on race and racism in the USA must be explicitly connected. Geographic processes such as globalization and urban development already link immigration with race and racism and suggest a need to conceptualize research agendas around immigration and race in relation to each other. Not only are racialized groups spatially connected in many neighbourhoods, cities and regions of the USA, but they are also linked through policies structured by the state at various scales and narratives produced about subordinated and racialized groups. In making this argument, I attempt to highlight work in geography, in related social sciences and in ethnic studies that demonstrates the necessity and usefulness of this approach. Geographers are uniquely positioned to illuminate how the construction of space, place and scale overlaps with the construction of racial-ethnic and immigrant identities and with racism itself. The paper argues that these and other research questions also benefit from linking race and immigration to gender, as some feminist geography and feminist studies have done. Likewise, ethnic studies offer a wealth of theoretical, methodological and empirical insight into linking immigration, race and racism in geographical work.     

Übersicht der Tätigkeit internationaler Geographenkongresse auf dem Gebiete der Geschichte der Kartographie

Abstract

This paper surveys the career of Benedetto Bordon as a miniaturist, designer of woodcuts, and cartographer. Although from Padua, Bordon worked primarily in Venice where he illuminated religious and classical texts and official ducal documents destined for Venetian noblemen. The writer argues that Bordon designed woodcut illustrations for books printed by Aldus Manutius and others, in addition to the woodcut maps in his 1528 book on islands in the MediteiTanean, Atlantic, and Caribbean. Bordon's lost world map of 1508 is discussed in relation to the map‐making activities of Francesco Rosselli, the Florentine miniaturist and engraver who was in Venice in 1504 and 1508, and in relation to a circle of Venetian scholars and patricians interested in Ptolemy's Cosmographia and in the mapping of the New World.     

The Cognitive Function of Music. Part II

Abstract

Ancient and contemporary theories of the cognitive functions of music are reviewed and compared with the hypothesis (advanced in Part I) that music performs a fundamental cognitive function, helping to maintain psychic balance in the face of the diversity of the world. Considering historical evidence of the evolution of cultures and consciousness, a parallel evolution of music as a powerful and unifying emotional mechanism is demonstrated and recent cognitive experiments that have confirmed this hypothesis are summarized. The neural mechanisms of music include mental representations which unify the entire life experience. It follows that music is fundamental in making human evolution possible. The human mind and our human cultures would not exist as they do today without music. Future theoretical and experimental research directions are outlined.     

Ceramics,clothing and other bodies: affective geographies of homoerotic cruising encounters

This paper provides a new approach to the geographies of cruising and public homosex. For some time, social scientists have contended that, in those semi-public spaces where men meet each other for sex, actions speak louder than words and men's competency in using the space is more important that the (sexual) identities they claim in other aspects of their lives. This paper extends that argument in a new direction through an engagement with recent theorizations of affective geographies and more-than-representational approaches to spatial practices. Through a series of short vignettes of cruising encounters on city streets, in public toilets and in urban green spaces, this paper examines how public homosex is enacted and performed in relation to both human and non-human bodies, objects and the environment in which it takes place. The encounters described in the paper draw attention to the complex choreography of gestures through which cruising is performed and sexual engagement is negotiated ethically. I contend that the site-specific, performative nature of these sexual encounters suggests a more contingent sexuality arising from the interaction of bodies in specific environments and exceeding the boundaries of reified sexual identities.     

The State of Traditional Stone Spouts in Relation to Their Use and Management in Kathmandu Valley,Nepal

ABSTRACT

Water resource management is a major challenge throughout the world. People still use traditional water harvesting and conservation techniques in many long-established societies. However, traditional methods are in decline or have been abandoned in many countries even though they are more efficient and cost effective than modern water harvesting techniques. Nevertheless, traditional approaches continue to be valuable in some countries, including Nepal. This research documents the state of such traditional methods, in this case stone spouts, in relation to their use and management within urban and peri-urban areas of Kathmandu Valley, Nepal. This study shows a somewhat surprising outcome that spout condition is better in unprotected areas than in protected areas.     

Straight subjectivities in homonormative spaces: moving towards a new, ‘dynamic’ heteronormativity?

Although scholars have explored geographies of heterosexuality for a relatively long time, experiences of heterosexual subjects have been under-researched. Contributing to the discussions around how homo/straight spaces are negotiated, this study analyses how heterosexuals experience and define both homonormative and heteronormative spaces in Seattle. Through a series of interviews and focus groups with self-identified heterosexuals, I explore how these subjects interact with spaces that they recognize as being either straight or gay, and how they negotiate their own identities in relation to those spaces. I also describe how, while refusing to reject heterosexuality, the vast majority of participants expressed discomfort at being defined as someone with a fixed, stable sexual identity, and how they assumed gayness to be non-transgressive and fixed. The results show a paradoxical, complex picture, in which gayness is described as stable and normative, and heterosexuality is depicted as fluid and dynamic. The study illustrates an instance in which homo/straight binaries still shape people’s imagination, while also offering an example of the messy interaction between homonormativity and heteronormativity. What is also suggested is that, experiencing homonormative spaces and performing ‘dynamic’ identities, the respondents renegotiate what being heterosexual means for them reinforcing, however, heterosexual dominance through the definition of a new ‘dynamic’ heteronormativity.     

Multiple identities in the Beaker period: interpreting inhumations out of the Beaker spotlight in southern England

ABSTRACT

The Beaker period in southern England is associated with the appearance of a highly visible set of material culture in the archaeological record, primarily associated with inhumation burials. This Beaker material culture has a long history of archaeological research and has resulted in this period being named after a style of pottery, the Beaker. However, the funerary record for this period is one that exhibits substantial variability. This paper considers how the archaeological narrative of the Beaker period has been constructed and presents a set of examples that exclude Beaker pottery and Beaker artefacts from the grave assemblage, located in southern England. Herein, it is questioned what these burials represent and whether they can be considered Beaker burials or represent other identities co-existing with Beaker using societies. Whilst the Beaker period does not represent an unchanging, fixed set of traditions over time or space, the examples employed demonstrate non-Beaker related burials to have been present from early in the Beaker period. We aim to highlight this important aspect of the archaeological record as requiring more research and synthesis, and promote discussion of non-Beaker identities during this dynamic period of prehistory.     

Archaeology and urbanism: railway stations and zoological gardens in the 19th-century cityscape

Abstract

Though later-historical and contemporary archaeology have added an important material dimension to key historical processes such as industrialization and colonialism, the phenomenon of urbanization has hitherto not been addressed. This paper argues for ‘an archaeology of the city’. Building on Habermas' work on the public sphere, it contends that the cityscape, just like the domestic sphere, is a domain for carving out social identities. It also contends that material agency can best be understood as a form of meaningful emergence through bricolage. The arguments are explored through an extensive empirical case study on zoos and railway stations in 19thcentury Europe. Both institutions developed around the same time, through the same liberal industrialism and often in each other's vicinity. Drawing on research into zoo studies, transport history, cultural history and urbanism, it is argued that zoos and stations were instrumental in transforming the 19th-century cityscape into a bourgeois space that provided gateways to the outside world.     

Language,geography and identity: The case of the Welsh in London

This paper explores the role of language in the construction of Welsh identities in London. It begins by mapping out some key theoretical connections between language, geography and identity, and argues that a reading of diaspora theory might be helpful in conceptualizing Welsh identities in the British capital. In particular, diaspora theory stresses that identities are made up of multiple social axes that need to be seen relationally. Diasporic identities make connections with more than one place challenging the notion of culture and language as delimited by the boundaries of particular national spaces. For many Welsh people in London, language is an important part of their attempts to meet others who share a common identity. London-Welsh societies facilitate this need, defining language in different ways, and interweaving the linguistic with other social axes to form powerful senses of belonging. Whilst London is a key migration destination, it is also a space of Welsh identities that draw centrally upon language, but make different geographical connections with Wales. The paper concludes by arguing that a diasporic reading of such processes allows a wider and more progressive understanding of the Welsh language, and highlights the importance of geography in doing so.     

From heaven to hell in ten days: the genocide trial in Guatemala

ABSTRACT

Latin America leads the world in efforts to prosecute perpetrators of gross violations of human rights in domestic courts. Domestic justice offers a number of advantages to international and hybrid tribunals: proceedings take place in close proximity to the site of the atrocities, facilitating victim participation; they are directed by domestic prosecutors and judges, thus contributing to local buy-in; and they can strengthen rule of law and legitimize fragile transitional democracies. The case of Guatemala appears to contradict such arguments, however, given the overturning of the landmark conviction of former dictator José Efraín Ríos Montt on charges of genocide and crimes against humanity and the ongoing impasse of the proceedings. Drawing on the author’s work as an international observer to the genocide trial, interviews with those directly involved in the case, and comparative research on human rights trials in Latin America, this article suggests an alternative reading. By situating the genocide trial in relation to the broader transitional justice process in Guatemala and in the region more broadly, it argues that current setbacks should be viewed as a backlash to initial transitional justice success that is neither unexpected nor fatal to the accountability process. Second, the article argues that the genocide case is illustrative of a victim-centred approach to human rights prosecutions that hold important lessons for transitional justice theory and practice, and examines the way in which victims of sexual violence were incorporated into prosecutorial strategies and helped to prove that a genocide had taken place in Guatemala. Finally, the article argues that despite the undoing of the genocide verdict, the very fact that the trial took place is historically and politically significant, both for survivors and for the construction of collective memory in Guatemala and Latin America as a whole.     

Experiencing Authenticity at Heritage Sites: Some Implications for Heritage Management and Conservation

Abstract

This article summarizes the results from recent research focusing on the experience and negotiation of authenticity in relation to the historic environment. I argue that approaches to authenticity are still hampered by a prevailing dichotomy between materialist approaches (which see authenticity as inherent in the object) and constructivist approaches (which see it as a cultural construct). This dichotomy means that we have a relatively poor understanding of how people experience authenticity in practice at heritage sites and why they find the issue of authenticity so compelling. Drawing on ethnographic research in Scotland and Nova Scotia, I show that the experience of authenticity is bound up with the network of tangible and intangible relationships that heritage objects invoke with past people and places. I argue that it is these inalienable relationships between objects, people, and places that underpin the ineffable power of authenticity, and this also explains why people use ideas about authenticity as a means to negotiate their own place in the world. A summary of the main thesis developed out of this research is provided with short case examples. The article then highlights the implications for practices of heritage management and conservation.     

The Turtle Garden: Tan Kah Kee’s last spiritual world

Abstract

This paper explores the role of diasporic subjects in China’s heritage-making through a case study of the Turtle Garden built by Tan Kah Kee in Xiamen, China. Tan is the first person with Overseas Chinese background who built museums in the P.R. China and has been regarded as a symbol of Overseas Chinese patriotism. This paper argues that the Turtle Garden, conceptualised as a postcolonial ‘carnivalesque’ space, is more than a civic museum for public education. It reflects the owner’s highly complex and sometimes conflicting museum outlook embedded in his life experience as a migrant, his encounter with (British) colonialism in Malaya, and integrated with his desire and despair about the Chinese Communist Party’s nation-building project in the 1950s. Rather than a sign of devotion to the socialist motherland as simplistically depicted in China’s discourse, the garden symbolises Tan’s last ‘spiritual world’ where he simultaneously engaged with soul-searching as a returned Overseas Chinese and alternative diasporic imagining of Chinese identities and nation. It brings to light the value of heritage-making outside centralised heritage discourses, and offers an invaluable analytical lens to disentangle the contested and ever shifting relationship between diasporic subjects, cultural heritage and nation-(re)building in the Chinese context and beyond.     

Historiographical Myth,Discipline, and Contextual Distortion

Summary

Although academic disciplines are given to mythologising their own histories, corrective historicisation is no straightforward matter. Anachronisms are most difficult to avoid where our own tacit understandings of the world are used to help structure contexts that are themselves often unstable and indeterminate. This is often the case in attempts to relate agents and propositions to a context of pre-existing problems. Propositions and concepts that are the result of satiric reduction, or unintended consequence, disrupt narrative sequences that lead directly and neatly to present disciplinary identities.     

The philosophical systems of Francesco Patrizi and Henry More

ABSTRACT

This paper presents a comparison of the philosophical systems of Francesco Patrizi and Henry More. The point, however, is not to demonstrate Patrizi’s influence on More but rather to see how, with respect to some particular subjects, they both tried to offer a modern interpretation of Neoplatonism. The main axis of the analysis follows the topics of space, light, and soul. While to More, light is of merely marginal interest, it is demonstrated that space and soul are of crucial importance and play a similar role in both authors’ systems. They function as intermediary entities that link the higher and the lower reality and form a sort of canvas upon which the material world unfolds. Yet, in comparison with Patrizi, More’s system is both constrained by a much stricter, dualistic classification and at the same time veers dangerously close to immanentism and pantheism (which More tries to avoid).     

‘Knowledge that moves’: emotions and affect in policy and research with young migrants

ABSTRACT

Migration is an emotional experience, and so is the policy and research work associated with it. Yet, discussions on emotions and affect remain largely absent from the literature on children and youth migration. Writing auto-ethnographically, I revisit my research with/about young Lao migrants with the aim of teasing out how emotions, of young migrants, of my own and in policy making emerged in relation to various dimensions of young people’s migration. On this basis I make the case for appreciating emotions as knowledge. While emotions are ‘moving’ in an affective sense, I proceed by arguing the productive dimension of emotions through the idea of the emotive as ‘knowledge that moves’. I substantiate this point by discussing instances in which emotions as a particular form of knowledge ‘move’ research decisions, policy making processes, theorizing the youthful dimension of migration as well as the interpersonal relations through which ethnographic research is realized.     

To sexually perform or protect: masculine identity construction and perceptions of women's sexuality on a university campus in the Midwestern USA

Modern universities in the USA are places of recreation and leisure in addition to institutional spaces of education. Often characterized by alcohol-fueled socializing and sexualized interaction, university social life rivals the formal curriculum, and hooking up – or recreational sexual interaction outside of committed relationships – has become a defining feature. This article examines the spatiality of sexual and gender identities among heterosexual men at a 4-year residential university located in the Midwestern USA. Drawing on in-depth and focus group data, the article examines how men from contrasting peer cultures construct masculine identities in relation to casual sex and perceptions of women's sexuality. Particular attention is paid to how men negotiate senses of self in relation to the sexual practices, processes, and identities played out in the dominant party scene on campus.     

Liminality in nature-based tourism experiences as mediated through social media

Abstract

The intersection between social media, liminality and nature-based tourism experiences hasn’t been the focus of previous tourism research. Such intersection, on the other hand, is illustrative of how social media relate to the constitution and performance of tourism spatialities, tourist identities, storytelling and place-making, and can lead to relevant theoretical contributes. We aim to investigate how liminality is expressed in relation to nature-based experiences by tourists on social media, and what role social media plays in mediating liminality during nature-based tourism experiences. The analysis is based on a participatory netnography of images and text posts, as well as online interviews with users of the popular social media Instagram. Findings show that the expression of tourism experiences in nature is closely related to specific notions of liminal otherness as opposed to the urban life and the everyday, where nature and wilderness are expressed as related to the genuine, the authentic and a true inner self. Creative combinations of pictures, captions and hashtags make it easier for tourists to express the contrast between the natural landscape and the everyday landscape once they returned home. These combinations also relate closely to performances of resistant and alternative selves and communities. At the same time, such performances are mediated and contested between freedom of self-expression, surveillance and social norms, an aspect that makes their liminal nature ambiguous.     

‘I Felt Connected to a Past World’: A Survey of Visitors to Colonial Archaeological Sites Conserved In Situ in Australia and New Zealand

Abstract

While there is extensive international literature on the technology and techniques of archaeological conservation and preservation in situ, there has been only limited discussion of the meanings of the places created and the responses they evoke in visitors. Experience in Australia and New Zealand over the past decade suggests that the conservation of colonial archaeological remains is today seen as a far more desirable option, whereas previously many would have suggested that this kind of conservation was only appropriate in ‘old world’ places like Greece and Italy; and that the archaeology of the colonial period was not old enough to be of value. This paper discusses a recent survey of visitors to colonial archaeological sites which reveals some of the ways in which these archaeological remains are experienced, valued, and understood, and gives some clues as to why conservation in situ is an expanding genre of heritage in this region. The visitors surveyed value colonial archaeological sites conserved in situ for the link they provide to place, locality, and memory; for the feeling of connection with the past they evoke; and for the experience they provide of intimacy with material relics from the past. This emphasis on the affective qualities of archaeological remains raises some issues in the post-colonial context, as it tends to reinforce received narratives of identity and history, and relies on the ‘European’ antiquarian appreciation of ruins — making the urban environment more like Europe by creating evidence of similar historical layering.     

Transnational ways of seeing: sexual and national belonging in Hedwig and the Angry Inch

I argue that transnational ways of seeing help us apprehend the histories of globalization, immigration and imperialism that frame and make legible cultural productions. Focusing on John Cameron Mitchell's 2001 film Hedwig and the Angry Inch, which has been almost universally received as being about transsexuality, this essay argues that the film is equally about transnationality and specifically about how queer identifications and identities are produced in relation to the nation-state. Hedwig explores the limits of national belonging and the pleasures of US popular culture through the lens of sexual and gender identity, with the ambiguity of the Hedwig's body embodying confusion about legal, political and cultural citizenship. The film identifies and critiques the violences of heteronormative national belonging, yet by reading Hedwig alongside the political and legal histories that make its narrative legible, it becomes apparent that the film's popular reception frequently erases the transnational and imperial histories that undergird and produce sexual identities and identification. I argue that cultural practices do not simply reflect national or queer identifications but also produce them. The fissures between the cultural work of the film itself and of its circulation illustrate how despite the mutual imbrication of sexuality and nationality, transsexuality is sometimes more readily apprehended than is transnationality.     

‘The sea shall have our weapons’: small arms and forced migration across the Baltic Sea during the Second World War

ABSTRACT

During the Second World War, a large number of guns were brought to Sweden by refugees escaping the occupation powers of the eastern Baltic countries. Most people had very limited space for bringing belongings with them, but small arms were apparently highly prioritised when setting out – yet, at the same time, they were usually disposed of in the course of the crossing. Informed by Latours’ thoughts on hybrid actors, this paper explores the relationship between humans and arms during the escape across the Baltic Sea in 1943–45. It is shown that although they were seldom fired, the physical presence of these arms directly affected human action, perception and identities, and that it did so in different ways during different phases of the crossing.