古铜矿遗址地表坑木的保护

针对铜绿山古铜矿遗址露出地表的浸饱水古坑木进行了研究和保护工作,在分析湖北大冶地区的气侯和环境的基础上,根据遗址现场保护的要求以及浸饱水坑木的特性,产生出“自然慢干法”、“室外冻干法”和“木屑填补法”等处理方法,一定程度上有效地控制了浸饱水古坑木的脱水速率,并通过控制脱水速率,冻干和加固,在现场脱水保存浸饱水坑木上取得了较好的效果。     

Contesting coal and climate change using scale: emergent topologies in the Adani mine controversy

The Adani mine controversy is a significant new space of contestation in conflicts over coal mining and climate change in Australia. Proposed as one of the largest new coal mines in the world, the Adani (or “Carmichael”) mine has become a flashpoint between two broad coalitions—the pro‐mine coalition, consisting of governments, elements of the media, and mining interests, and the anti‐mine coalition, consisting of community groups, environmental non‐government organisations, activists, Indigenous communities, and farmers. Based on thematic analysis of news media articles and interviews with environmental actors in the Adani mine controversy, this article demonstrates how each coalition employs discursive scale frames and counter‐scale frames to represent and contest the controversy. We find that the pro‐mine coalition remains situated within a topographical spatiality, with a backwards oriented temporality, that obscures emergent topologies from their view. In contrast, while retaining capacity for operating within traditional scalar topographies, the anti‐mine coalition is more adept at negotiating topologies that increasingly define our social worlds. It is oriented towards a deep future horizon in which the Adani mine controversy represents an opportunity to reshape existing social and political orders. The sorts of scalar tactics documented here are likely at work in other resource extraction controversies, highlighting the need to attend to how scale may be being used to obscure irrationalities and injustices in extraction projects, and the potential for counter‐scale frames to help destabilise fossil fuel regimes.     

Charcoal from a prehistoric copper mine in the Austrian Alps: dendrochronological and dendrological data,demand for wood and forest utilisation

During prehistory fire-setting was the most appropriate technique for exploiting ore deposits. Charcoal fragments found in the course of archaeological excavations in a small mine called Mauk E in the area of Schwaz/Brixlegg (Tyrol, Austria) are argued to be evidence for the use of this technology. Dendrochronological analyses of the charcoal samples yielded calendar dates for the mining activities showing that the exploitation of the Mauk E mine lasted approximately one decade in the late 8th century BC. Dendrological studies show that the miners utilised stem wood of spruce and fir from forests with high stand density for fire-setting and that the exploitation of the Mauk E mine had only a limited impact on the local forests.     

Feeling our way: academia,emotions and a politics of care

This paper aims to better understand the role of emotions in academia, and their part in producing, and challenging, an increasingly normalised neoliberal academy. It unfolds from two narratives that foreground emotions in and across academic spaces and practices, to critically explore how knowledges and positions are constructed and circulated. It then moves to consider these issues through the lens of care as a political stance towards being and becoming academics in neoliberal times. Our aim is to contribute to the burgeoning literature on emotional geographies, explicitly bringing this work into conversation with resurgent debates surrounding an ethic of care, as part of a politic of critiquing individualism and managerialism in (and beyond) the academy. We consider the ways in which neoliberal university structures circulate particular affects, prompting emotions such as desire and anxiety, and the internalisation of competition and audit as embodied scholars. Our narratives exemplify how attendant emotions and affect can reverberate and be further reproduced through university cultures, and diffuse across personal and professional lives. We argue that emotions in academia matter, mutually co-producing everyday social relations and practices at and across all levels. We are interested in their political implications, and how neoliberal norms can be shifted through practices of caring-with.     

MODERNITY: A PROBLEMATIC CATEGORY IN THE HISTORY OF EMOTIONS

Emotions in History: Lost and Found by Ute Frevert is a lively introduction to some of the issues that historians must address when writing about emotions. Emotions in History notes some of the uses emotions have had in both public and private life, and it charts the changing fate of several emotions—particularly acedia, honor, and compassion—that have been either “lost” or “found” over time. Nevertheless, it suffers from a notion of modernity that obscures rather than clarifies. Making “modernity” the cause of changes in emotional ideas, comportment, and feeling, it cuts today's society off from its earlier roots and fails to see the continuities not only in emotions themselves but also in the mechanisms by which emotions have changed over time. Frevert's assumption that only the modern world has been interested in emotions is belied by eloquent learned writings on the topic in the medieval period (though not using the term “emotions”). Further, modernity is not alone in having effective mechanisms by which ideal standards of emotions and their expression are transmitted to a larger public.     

The Interactional Nature of Emotion Work in Thai Marriages: Anger,Romance and Guilt

Marriage has increasingly been recognised as a site of emotional interaction and satisfaction, in which the interactional, relational nature of emotion is evident, but most accounts of emotions in marriage rely on Western examples. What does the study of Thai marital emotions tell us about the culturally specific nature of marriage and emotional interaction? Using data derived from interviews with middle-class married couples in Bangkok, Thailand, this article focuses on three emotions that have particular significance in Thai marriage: anger, romance and guilt. I demonstrate the ways in which Thai married couples actively engage in emotion works, including by creating, decreasing, increasing and employing emotions, in order to fulfil their spousal roles and sustain a lasting marriage. I argue that emotion works are relational, and are performed in marital interactions within particular socio-cultural rules and contexts. Importantly, along with a Western idea of individualism, Thai traditional values, mainly marital harmony and endurance, influence emotional interaction in marriage.     

‘The country(side) is angry’: emotion and explanation in protest mobilization

The role of emotion in social movement mobilization and political protest has received renewed attention in the past decade. However, few, if any, studies have followed the emotional trajectories of activists through their involvement in protest activity. This paper explores the significance of emotion in rural protests in Britain since 1997. Drawing on first-hand and second-hand sources, it focuses on the emotions of participants in pro-hunting countryside marches and in farmers' demonstrations as they move through various stages of mobilization. It proposes the metaphor of a ‘ladder of emotions’ to describe the different emotions that are foregrounded as mobilization proceeds. It suggests that emotional responses to perceived threats to a landscape or place-rooted way of life to which individuals have an emotional attachment are important as motives for political mobilization. These individual emotions are subsequently translated into collective action as emotions such as anger, frustration and desperation guide pathways for action. Successful mobilization also relies on participants overcoming initial emotions of fear or trepidation at protest activity, giving way to emotions of pleasure and pride that enthuse activists and help reproduce and sustain campaigns.     

The History of Emotions in Australia

In the last two decades, emotions have increasingly featured in Australian historical scholarship. This article reviews the history of emotions in Australia by examining the various ways in which historians have engaged with and mobilised the emotions in their research. It argues that, for most Australian historians, the emotions are a tool of investigation in projects with historical interests that are largely directed elsewhere. Historical scholarship in Australia suggests, then, that the emotions are most useful as a category of analysis in the service of a range of other historical agendas.     

An Historian in the Amazon

However private they may seem, emotions depend for their meanings on the communities in which they are expressed. But if emotions are shaped by and for their communities, how can we account for emotional change? After briefly surveying how historians have (1) defined the communities in which emotions have been expressed and (2) explained how and why emotions have changed, this article turns to the community of the Waorani of Amazonian Ecuador. It explores whether anthropological explanations of emotional change in that “test case” may help the historian. The answer is not entirely positive. The article concludes with some thoughts about what sorts of collaborations between historians and anthropologists might be more productive for emotions studies.     

‘Looking alright,feeling alright’: emotions,sizing and the geographies of women's experiences of clothing consumption

Recent work within geographies of consumption has focused on the practices of consumption as a means to find out ‘what people do when they go shopping’. This paper argues that few of these accounts of consumption have considered the significance of emotions in understanding the intricacies of consumer experience. Drawing on material from research about women's experiences of clothes shopping this paper, therefore, utilizes recent work in the social sciences which understands emotions not as inherent or as induced by practices or commodities and instead emphasizes the intersubjective nature of emotions whereby emotions ‘are self‐reflective, involving active perception, identification and management on the part of individuals’ (Lupton : 16). In short, this view posits that the consumer has the capacity to ‘manage’ or to experience and re‐experience emotions in particular consumption moments. Such an understanding offers a conceptualization which does not conceive of women's engagements with consumer culture within a victim/resistance dichotomy, instead uncovering geographies of consumption in which women may feel uncomfortable or depressed in a particular moment but then engage in practices through which they experience that moment differently. These emotional experiences are explored through considering the significance of the spatialities of the changing room, shop floor and the corporeal space of the ‘sized’ body, and the consumption practices of cheating, coping and connecting.     

‘Knowledge that moves’: emotions and affect in policy and research with young migrants

ABSTRACT

Migration is an emotional experience, and so is the policy and research work associated with it. Yet, discussions on emotions and affect remain largely absent from the literature on children and youth migration. Writing auto-ethnographically, I revisit my research with/about young Lao migrants with the aim of teasing out how emotions, of young migrants, of my own and in policy making emerged in relation to various dimensions of young people’s migration. On this basis I make the case for appreciating emotions as knowledge. While emotions are ‘moving’ in an affective sense, I proceed by arguing the productive dimension of emotions through the idea of the emotive as ‘knowledge that moves’. I substantiate this point by discussing instances in which emotions as a particular form of knowledge ‘move’ research decisions, policy making processes, theorizing the youthful dimension of migration as well as the interpersonal relations through which ethnographic research is realized.     

Mine closure,women, and crime in Matjhabeng,South Africa

Research from the Global North suggests that crime increases during a mining boom but not during mining decline. Our evidence from the South African gold mining town of Matjhabeng (formerly Welkom) shows that crime increases during mining decline and affects women in particular. We use social disruption theory to explain women’s experiences of crime and also their involvement in it. We find that criminal activities harm women in particular, that crime has become entrenched within female-headed households, and that women are conflicted in their roles as parents and become participants in crime and beneficiaries of criminal activities. It is a matter for concern that research generally ignores the sociospatial nature of mine closure and its effects on women.     

Good sitting,looking and listening: the regulation of young children's emotions in the classroom

Increasing attention has been given in schools in recent years to emotions as part of children's development and as core to their learning. Yet limited attention has been paid to emotions in childhood research. Based on findings from an ethnographic study within a Scottish school with children aged 6–7 years, this article explores the construction and negotiation of emotions as a part of children's classroom experience. Children's bodies and emotions are highly controlled in the classroom but despite this control, children actively construct emotions in their everyday lives.     

日常消费空间中的情绪产生与作用机制——基于南京的实证研究

本研究引入消费者行为学的"认知-情绪-行为"模型，并加入空间要素建立整体框架，采用结构方程模型与质性研究相结合的方法，探讨消费空间中影响消费者情绪产生的因素以及情绪对居民生活满意度的作用。研究表明，积极情绪的产生主要受到个人价值观的鲜明度、消费场所物质环境的宜人度和消费场所中社会交往的深度影响；消极情绪的产生主要受到个体经济地位和个人价值观的鲜明度影响；积极情绪与消极情绪均显著影响消费者的生活满意度，积极情绪会导致较高生活满意度的产生。本研究从情绪的角度阐释消费空间和人的关系，是从微观尺度上对情绪地理学研究的新探索，同时也为城市消费空间研究与规划提供了人本主义的新视角。     

Reading politics through emotions: ontological ressentiment as the emotional basis of current politics in Turkey

For almost sixteen years now, politics in Turkey have been analysed with reference to the theme of victimhood. It is true that the political discourse of Turkey's Justice and Development Party (Adalet ve Kalk?nma Partisi or AKP) gained its power by the mass response to its victimhood claims. Nevertheless, as this article argues, the legitimacy of the victimhood claim rests mainly on the already‐existing emotions of masses, aroused and triggered by political elites. Thus, Turkish politics during the AKP period cannot be thoroughly understood without taking into consideration the emotions of both political elites and the masses. This article shares insights into the sixteen‐year‐long AKP reign of power based on Recep Tayyip Erdo?an's appeals to such emotions as humiliation, envy, disgust, hatred, anxiety, and anger. It further argues that these emotions reveal a much deeper and stronger emotional trait which we identify as ontological ressentiment.     

Cranial suture closure and its implications for age estimation

Three age estimation techniques using ectocranial and/or endocranial suture closure are tested on a sample of known age from Spitalfields, London in order to determine the value of cranial suture closure as an indicator of age at death. The three techniques are those proposed by Acsádi and Nemeskéri, Meindl and Lovejoy and Perizonius. Results indicate that the Acsádi and Nemeskéri technique, which is based on endocranial sutures, can be used to distinguish young and middle-aged individuals in the Spitalfields sample but gives no information for crania over the age of 50 years. Age estimation using the Meindl and Lovejoy and Perizonius (Old system) techniques, which use ectocranial sutures, was found to be subject to a number of complicating factors, of which sexual dimorphism in the rate and pattern of closure is the most significant. A method of estimating age at death based on both endocranial and ectocranial suture closure is developed on the basis of the Spitalfields sample. The technique attempts to overcome some of the problems associated with both intra- and interpopulation variation in cranial suture closure. For a truly accurate age-estimation technique based on cranial suture closure we would need to know more about the causes and functions of suture closure in human populations.     

A Frightened Hunting Ground: Epic Emotions and Landholding in the Western Reaches of Australia's Top End

A general theory of epic emotions is proposed. After providing terms to frame discussion, the author considers Aboriginal discourses of landed association to yield an account of the significance accorded to emotions by Aborigines during events that are attendant on situations of ultimate reference. The necessary association of specified emotions with culturally defined situations of ultimate reference is held to be a defining quality of emotions of the epic kind. In the Aboriginal case, the cultural register of emotions is brief to the point that recognised emotions are all epic emotions. Such emphasis on elemental forms has implications for the study of the development of social institutions. It is suggested that, world-wide, the words for inner states proliferate only when two conditions are fulfilled. The two loosely related variables are: (i) increments in social scale and (ii) the invention of ontologies of the divided self.     

The origins of the modern emotions: Princess Elisabeth of Bohemia and the embodied mind

In the history of European ideas, Princess Elisabeth is conventionally viewed as little more than a curiosity, a clever but ultimately unimportant exiled princess who became the confidant, critic, and muse of a far more famous man, René Descartes. Contrary to this view, however, this article argues that Elisabeth made a significant contribution to the development of western philosophy in her own right. Drawing on her letters to Descartes, as well the diaries and correspondence of her associates and a range of secondary sources, it demonstrates that an early understanding of the modern emotions akin to that which later found form in the work of the moral sentiment theorists can be found in Elisabeth’s thought. In particular, drawing on her understanding of the embodied mind, Elisabeth of Bohemia began to develop a hybrid understanding of the passions, identified a role for the emotions in the pursuit of virtue, and began to reconceive the relationship between reason and the emotions that had until then dominated seventeenth-century thought.     

Emotions and the Relevance of the Past: Historicity and Ethnicity Among the Banabans of Fiji

This article treats the ability emotions have to point up the relevance of past events and so structure consciousness of history. It shows how knowledge of the past is embodied via the agency of emotions. The case study looks at how history is given emotional expression among the Banabans, a group stemming from Banaba Island in central Oceania and later resettled in Fiji. Under the hegemony of Western “regimes of historicity”, the Banabans created a new specific consciousness of history, transforming in the process themselves and their relationships with others. By analyzing several of the channels (oral, artistic, performative) via which Banabans vent their history, the article shows how they articulate knowledge of the past—underscored as relevant by emotions—with awareness of their ethnicity in the past and present. It is argued that emotions are involved in forming historicity, a process that is marked, not least, by reciprocity.     

Feelings of distance and proximity: exploring the emotional geographies of men caregiving for family members with multiple chronic conditions

Care exchanges are imbued with emotion, yet few geography of caregiving researchers have explored how emotions shape such experiences. Furthermore, the emotions of caregiver men have been largely overlooked. As such, this secondary analysis aims to geographically explore the emotion discourse of a diverse group of men caregiving for family members with multiple chronic conditions. Drawing on semi-structured interviews with nineteen men caregivers in Canada, our thematic findings reveal that the men’s discourse portrayed emotions experienced relationally at three levels: Between the caregivers and their own selves, others and the wider community. It was also found that the men commonly expressed their emotional experiences using geographic notions of distance (e.g. feeling far, isolated) and proximity (e.g. feeling close, connected) and that these emotions were further complicated by the participants’ diversity or situated ‘place-in-the-world’. Overall, our findings demonstrate the importance of emotional geographies in caregiver men’s lived realities and how they move between distance and proximity in order to manage their emotions as caregivers. By considering caregiver diversity and the role emotions play in shaping caregiver experiences, programs, services and best practice can become better informed on ways to enhance the provision of more context sensitive and equitable caregiver support.