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1.
Peter Kraftl 《对极》2012,44(3):847-870
Abstract: This paper critically analyses a nationwide school‐building programme in England: Building Schools for the Future (BSF). It is argued that, between 2003 and 2010, the UK Government's policy guidance for BSF represented a (re)turn to utopian discourse in governmental policy‐making, mobilised in order to justify a massive programme of new school building in the UK. In doing so, BSF connected with the promise of three further discourses: school(‐children), community and architectural practice. It anticipated that new school buildings would instil transformative change—modernising English schooling, combating social exclusion and leaving an architectural “legacy”. However, it is argued that BSF constituted an allegorical utopia: whilst suggesting a “radical” vision for schooling and society, its ultimate effect was to preserve a conventional (neo‐liberal) model of schooling. The paper highlights the critical role that notions of utopia might have in negotiating—and challenging—promise‐laden mega‐building policies like BSF. In doing so, it develops recent geographical research on utopia, education and architecture.  相似文献   

2.
This paper estimates the effect of migrating permanently as a child from a rural area to an urban area; focusing on long-term educational attainment in Indonesia. We conduct a household survey specifically tailored to collect data on urban–rural migrants in four major migrant destination cities in Indonesia, and merge the data with a nationally representative survey to create a dataset that contains migrants in urban areas and non-migrants in rural areas who were born in the same rural districts. We find that individuals who migrated to the city as children attained three more years of education, compared to observably similar individuals who remained in rural areas. We find no gender differences in the benefit of childhood migration. Finally, age at migration and the size of network in the city do not significantly affect the educational attainment of childhood migrants.  相似文献   

3.
在古建筑中布置现代陈列,目前尚无成熟的模式可以遵循。结合实例研究可知,这类陈列在实际操作中会表现出以空间艺术处理为中心的通常格局,原建筑的室内面积与展线不仅需要经过不同常规的弹性划分,还需适当地借鉴古建筑的造型元素及相关文物器物元素,以求营造出情景交融的现代陈列新意境。而场景创设则时常能够成为盘活陈列和显示设计个性的最灵活、最适宜的选择。  相似文献   

4.
ABSTRACT

This paper explores the emergence of early childhood education outdoor programs in British Columbia, Canada. The story told follows paths not dissimilar from how one might observe children on a walk to the park. While the park is the destination, it is the journey to the park, of picking up pebbles, looking at flowers, and finding sticks, that enlivens and binds the journey. Through our consideration of stories from a number of outdoor programs, we weave patterns that join their emergence and consider how their stories might sustain and encourage educational action.  相似文献   

5.
ABSTRACT

Sociodramatic play is a central activity of early childhood, one influenced by the nature of the environment where it occurs. Using the Smilansky Scale for the Evaluation of Dramatic and Socio Dramatic Play (Smilansky and Shefatya, 1990), this study compared the frequency and complexity of the sociodramatic play of two groups of fifteen 4–5 year old children in two preschool outdoor spaces differing in natural elements, resources, and spatial characteristics. Field notes and behaviour mapping were also employed to explore potential associations between the play characteristics, and specific elements and areas of the two spaces. Findings showed the following elements supported more frequent and complex sociodramatic play: a balanced conjunction of man-made resources and significant vegetation and natural loose parts; opportunities for seclusion and lack of overcrowding; linking pathways and open-ended design. The findings have implications for the design of outdoor spaces that support the frequency and complexity of children’s sociodramatic play.  相似文献   

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7.
    
ABSTRACT

Medieval women's involvement with artworks and building campaigns can sometimes be hidden, particularly when, as with architectural patronage, that involvement is familial and multi-generational; it is also likely to be routinely underestimated by scholars in the absence of the artworks themselves. This paper discusses various interactions between royal women, art and architecture from the turn of the tenth century to the arrival of the Normans in England and the Anglo-Normans in Ireland. Moving to portable objects, the analysis of two lost artworks – Edith of Wilton's alb, described by Goscelin, and Derbforgaill of Mide's chalice given to Mellifont – suggests that historical sources can be more revealing of iconography and meaning than is often assumed. Finally, a brief examination of the Ælfflæd/Frithestan/Cuthbert embroideries shows that these fit the same paradigms as the lost works, and that they may offer some further insight into Ælfflæd's status and fate.  相似文献   

8.
This article considers understandings of ‘Britishness’ in the Natal colony in the 1870s. Focusing on St Helenian children’s expulsion from ‘government’ schools that were ostensibly open to all racial groups, the article shows how competing definitions of race and ‘Britishness’ shaped the responses of colonial officials, settlers and the St Helenian community to the expulsion. The white settler population in Natal was concerned about St Helenian economic migrants’ inclusion in white, English society. In particular, the ambiguous racial status of St Helenians was seen as potentially harmful to white children. The focus on a group of recent incomers to the colony uncovers a process of racialisation unfolding in the context of migrations within the British Empire. The case highlights how movement and migration within the empire could bring these definitions of race and Britishness into conversation and conflict with each other.  相似文献   

9.
作为明清之季杰出的思想家,王夫之的主要贡献并不在教育方面,但他却有着丰富而进步的教育思想。尤其是他的重视对儿童进行早期教育、重视“情商”教育的思想,以及行先知后的知行观等,都极大地丰富了中国传统教育理论,并在今天仍然散发着它的理论光芒。  相似文献   

10.
焦作出土汉代陶仓楼系目前保存下来较为完整的中国秦汉建筑的实物例证,其种类多,特色鲜明,具有较高的艺术价值和深厚的民族文化内涵。本文根据历年来相关考古报告和研究资料,并在实地考察部分馆藏作品的基础上,逐一对不同形制的陶仓楼进行了考释。  相似文献   

11.
    
ABSTRACT

Although Spinoza makes few remarks about architecture, his use of architectural examples, understood in the context of his metaphysics and theory of knowledge, reveal the architect to be a distinctive kind of human thinker. In this paper I explore the kind of thinking the architect does, first by demonstrating that Spinoza distinguishes the architect's adequate way of conceiving a building from inadequate ways of imagining one, and second by considering how Spinoza might have understood the architect to translate that adequate thinking into the practice of building and construction. I argue that for Spinoza, the architect integrates imaginative, rational, and intuitive thinking, and the parallel forms of bodily action, to understand and construct a building in its causal connections to its component materials, environment, and users. To understand the true idea of a building is therefore to understand its embeddedness in the world and its functional place in a network of modal relations.  相似文献   

12.
    
ABSTRACT

In 1931, liberal and conservative Christians debated the possibility of replacing Bible Study with a comparative religions course for elementary-school students, in order to comply with regulations of the Republic of China. Made possible by the ecumenical and indigenization movements within Christianity, this debate intersected with multiple issues: Western accommodation to the rise of Chinese nationalism; Christian resistance to growing secularization in the West, including elements of the social gospel; and clerical responses to child-centered pedagogies. Furthermore, liberals also promoted religious studies as a method for increasing cross-cultural understanding and world peace after World War II. While previous scholars have situated government registration of parochial schools within the rise of Chinese nationalism, this article asserts that missionaries in the 1930s viewed children’s religious education within the framework of both Chinese indigenization and global secularization.  相似文献   

13.
    
This article reviews research on the lives and experiences of children and young people living in rural Minority world environments. The literature reviewed has focused on constructions of rurality in relation to children's experiences, most notably the rural idyll. Alternative constructions of rural childhood, characterised by dullness, horror and deprivation, are also apparent, and associated with insufficient rural activities, resources and transport, marginalisation and social exclusion. The more recent inclusion of children's perspectives on rural living provides a deeper understanding of rural childhood and challenges the dominant perspectives.  相似文献   

14.
    
This article recovers the cultural significance of the sampler in nineteenth-century Britain. I argue that this mainstay of female education models a circular shape of development in which the young girl painfully revises earlier experience; the subject is conceived of as perpetually reworking herself without obvious linear progression. Though this article is situated against canonical works of Victorian fiction, it focuses primarily on actual samplers to argue that these pieces of childhood embroidery should be recognized as a form of life-writing. After establishing the conventions of the sampler, I turn to an apparently anomalous example that exemplifies the temporal and affective patterns ingrained by the pedagogical exercise of sampler sewing. My central artefact is an autobiographical sampler from the needle of a 17-year-old Sussex girl named Elizabeth Parker. Currently housed in the Victoria and Albert Museum, this textile from 1830 recounts Parker’s childhood experiences in service, and the horrors of physical abuse and sexual assault that led her to contemplate suicide, all compressed into 46 lines of cross-stitch. I argue that the sampler as a pedagogical tool resists the Bildungsroman’s model of the self as formed through temporal progression towards self-contained adult agency. Instead, the sampler materially and thematically enforces the recursive temporal dynamics of conversion.  相似文献   

15.
The structure of aged-based education and the science of childhood development were introduced to China in the last decades of the Qing dynasty. Drawing on period textbooks, journal articles, and school documents for women and children, this study argues that the theory of childhood development helped shape socialized play and citizenship training in new schools. These new institutions followed scientific insights about childhood development in terms of both physical and emotional growth. Educators hoped to found schools that would inculcate respect for political authority within the classroom, and administrators took unprecedented steps in documenting and regulating children. Schools not only became places for disseminating learning, but also centers for gathering information about children and their families, as well as about childhood itself. The production of knowledge and the institutionalization of schools for preschool children helped usher in new trends that denaturalized childrearing outside of the family domain.  相似文献   

16.
    
ABSTRACT

Children growing up today face a multitude of climate-related challenges, requiring a capacity for creative and ethical modes of attending to both the known and unknown effects of a changing climate. In response to these challenges, I explore the potential in children’s weathering encounters, as observed during an ethnographic research project titled Walking with Wildlife in Wild Weather Times. In particular, I consider the various ways children engage with the weather and what this reveals about our (human) interconnections and minglings with the weather world. In this paper, I focus specifically on the temporal dimensions of child/weather encounters. My aim is to show that taking the time with children to slow down and attend to the elemental affects in the world, can reveal a weathered entanglement of past, present and future and a foundation for a curious and open attentiveness in responding to the climate challenges ahead.  相似文献   

17.
菅丰  雷婷 《民俗研究》2020,(3):24-32
民俗学研究中关于艺术的讨论通常是在民间艺术或民俗艺术概念之下展开的。然而,这类议论往往深受传统与历史性的束缚,普通人在生活世界里所制作的平凡作品很少有机会能被视作"艺术"。要使这样略失偏颇的论题实现在现代社会中的转向,vernacular艺术这个概念应能发挥效用。它所指的,是并不自许为"艺术家"的普通人受难以抑制的创作冲动所驱使而作成的艺术;是在那原本与正统艺术世界的制度、权力或权威无涉的世界里,自学习得艺术技能与知识的人们苦心巧思而成的艺术。它是呈现在普通人生活现场与路上的艺术,有时亦是支撑人生、充实生活的艺术,是寻回新生、填补生命的艺术。在民俗学中采用vernacular艺术这一视点时,艺术本身并不是真正需要我们考察的对象。我们应当考察的是艺术背后人们千姿百态的生活形象与方式,是他们别具特征的人生观与人性,这些都是极好的研究材料。另外,将"艺术家"的个人史与其生活社会的当代史加以描述,从中亦能生长出研究的良材。  相似文献   

18.
从改革开放三十年中国美术发展的概况,谈从生活到艺术的创作规律。期待艺术家以十年磨一剑的心态,为我们这个时代留下真正能够传至久远的好作品。  相似文献   

19.
先秦时期产生了较为丰富的生态意识,对《周易》、老庄、孔孟、管子、荀子等的生态观进行初步提炼、分析,寻求古人在处理人与自然关系上的原则、立场与观点,正确认识和评价先秦时期生态观将对现代社会的生态实践活动起到一定的参考价值。  相似文献   

20.
ABSTRACT

This interview with Edmonds, conducted by Franco in 2016, explores how Systems art, Systems Theory, and his personal relationships with artists such as Malcolm Hughes, Kenneth Martin and Edward Ihnatowicz influenced his art practice.  相似文献   

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