Great expectations: changing social,spatial and emotional understandings of the companion animal–human relationship

This paper examines the changing social, legal, spatial and emotional understandings of the companion animal–human relationship in Britain during the late twentieth and early twenty-first century, based upon in-depth interviews with pet owners and professionals involved in the pet industry. This period has seen rapid change in attitudes and practices towards companion animals, bringing benefits for both animal health and welfare, but also increasing social, emotional and financial expectations. Animals have become increasingly integrated into the human home and family, whilst simultaneously subject to increasing control of their behaviour and movements in public space. Such changes have brought a culture of ‘responsible’ pet ownership in which both animals and humans are subject to constant surveillance of their own and others pet-keeping practices. Such expectations are constantly changing and contested, with notions of human identity and status increasingly defined through human–animal relationships. These processes are ongoing and new forms of responsibility are continually evolving, providing new means for caretakers to express their love and care for their animal companions.     

Human–animal relations and the celebration of place‐identity: A case study of the Scone Racing Carnival,New South Wales

Festivals and carnivals are social‐cultural assemblages of human and non‐human entities. This paper investigates interactions between humans and animals by focusing on the Scone Racing Carnival, a key event in the Scone and Upper Hunter Horse Festival. This paper contributes to existing studies of non‐metropolitan festivals and animal–human relations by questioning how and why non‐humans are enrolled in these cultural events, and the impact this has on place identity. The central argument is that the relationship between humans and thoroughbred horses, in particular, has played a significant role in the creation of a distinctive landscape, a regional identity for the Upper Hunter region of New South Wales, and a local identity for Scone. In turn, the carnival has assisted in maintaining an ‘eque‐cultural’ identity through the marketing and annual public celebration of human–horse relationships.     

Cougar figures,gender, and the performances of predation

This article considers how nonhuman animals are enrolled in the construction of gendered identities. Specifically, I interrogate two gendered figures with which I was repeatedly confronted over the course of researching cougar–human relationships on Vancouver Island, home to what is estimated to be North America's densest population of cougars. The first figure, Cougar Annie, was a woman ‘settler’ on western Vancouver Island, reputed to have killed over 100 cougars in her lifetime and now celebrated as a strong, independent female. The second figure is a contemporary trope, an older woman who expresses interest in younger men, known in slang speech as a ‘cougar’. Both figures are intimately bound to a third figure, the animal cougar, Puma concolor, whose material–semiotic relationship to humans both performs and is performed by ‘cougars’ and Cougar Annie. Haraway's conception of figures as embodied and performative mappings of power is central to this article's discussion, which lies at the intersection of animal studies, more-than-human geographies, posthumanism, and feminist science studies. Methodologically, I draw on interviews and archival research to trace the historical and contemporary specificities of these two figures – Cougar Annie and ‘cougars’ – revealing how they are informed by, and simultaneously produce, uphold, and perform, gendered understandings of the relationship between humans and cougars, predator and prey, humans and animals, and culture and nature.     

Other Political Animals: Aristotle and the Limits of Political Community

In recent years there has been a resurgence of interest in the philosophical underpinnings of the human-animal distinction among political theorists, suggesting a possible sea change in how relationships between animals and humans are understood. Yet despite this interest, Aristotle’s famous dicta that “man is a political animal” and that only “beasts and gods” might live without politics persist as the best-known statements on humans and animals and how they relate politically. This essay draws on Aristotle’s biological writings in order to qualify these statements, outlining two opposing threads in Aristotle’s thought: one where humans are seen to be similar to other political animals and hence capable of sharing in political community, and the second where humans are seen to be unlike other animals by virtue of their relation with the divine. I argue that the problems that inform Aristotle’s way of understanding the similarities and differences between humans and animals and between members of a political community challenge recent theoretical attempts to include other animals in the human political community.     

What's in a name? Anthrozoology,human‐animal studies,animal studies or…? (Respond to this article at http://www.therai.org.uk/at/debate)

Human interactions with other animals feature regularly in the pages of Anthropology Today, and academic research focusing on the human‐animal relationship is undergoing something of a boom in the social sciences and humanities generally. This comment, prompted by Caplan's paper ‘Death on the farm’ in the last issue of AT, considers the place of human‐animal interactions in anthropology through a discussion of the terminology and methodologies employed by scholars within this area. It is argued that such a discussion is instructive because, as the etymology of the term suggests, anthropology is ultimately concerned with ‘understanding humans’. The ways that we, as researchers, choose to distinguish between humans and other animals, and the ways that we choose to represent our informants' interactions with other animals, can provide considerable insight into how all concerned think about what it means to be human.     

‘A dog who I know quite well’: everyday relationships between children and animals

Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.     

From Alpine clubs to Baggio and Berlusconi: Italy reflected through sport

Abstract

This article attempts to convey something of the importance of sport in Italy by tracing a brief outline of its development in parallel with the modern Italian state. It then looks at Patrick McCarthy's vision of Italian sport to see how this fits with the latest developments in this turbulent world. It suggests that the fortunes of Italian sport will be somewhat dependent on the wider economic and political system, where the past and present record is not encouraging. Much bolder reform is needed if the trends of bleeding sport dry through commercial exploitation and the erosion of local loyalties are to be reversed. But even if there is not further reform, sport will use its powers of resistance to survive. Much of the article focuses primarily on soccer, both because it is the country's most popular sport and because it has led trends affecting other major sports including cycling and motor racing.     

(Just) a walk with the dog? Animal geographies and negotiating walking spaces

In this paper, we present findings from interviews conducted with people who walk with dogs. Drawing on new walking studies and animal geographies as our theoretical framework, we adopt the view that walking is more than just walking; it is often a highly sensual and complex activity. We argue that walking with dogs represents a potentially important cultural space for making sense of human–animal relations. We show how the personalities of both dog and walker can shape not only walking practices, but also the human–animal bond. We contend that the walk is a significant arena where relations of power between animal and human are consciously mediated. We also provide evidence which indicates the contested nature of walking practices and spaces. We conclude that the dog walk is a useful practice through which to examine human–animal relations and thus to contribute to the field of animal geographies.     

Humans in the Environment: Plants,Animals and Landscapes in Mesolithic Britain and Ireland

Environmental archaeology has historically been central to Mesolithic studies in Britain and Ireland. Whilst processual archaeology was concerned with the economic significance of the environment, post-processual archaeology later rejected economically driven narratives, resulting in a turn away from plant and animal remains. Post-processual narratives focused instead on enigmatic ‘ritual’ items that economic accounts struggled to suitably explain. Processual accounts of landscapes, grounded in economic determinism, were also rejected in favour of explorations of their sociocultural aspects. However, in moving away from plant and animal remains, such accounts lacked the ability to rigorously explore the specificities of particular landscapes and humans actions within them. This paper will bridge this gap by considering how palaeoecological and zooarchaeological analyses can be used to explore human interactions with plants and animals, which were key in developing understandings and relationships that ultimately structured landscapes, influenced past human actions and shaped archaeological assemblages.     

Faunal Materials and Interpretive Archaeology—Epistemology Reconsidered

The objective of this paper is twofold. It intends to reformulate the assumptions of interpretive archaeology and within this context to elaborate the framework within which one can study social and symbolic relationships between humans and animals in the prehistoric farming communities of Central Europe. Postprocessual archaeology has failed to provide a satisfactory account of how to judge the credibility of competing issues about the past. In the interpretive approach to animal bone assemblages, it is argued that the results of actualistic studies justify this credibility. The objective of actualistic studies is to establish how, when, and by whom the archaeological record has been produced. Credibility is also provided by the biological characteristics of animals maintained and consumed. The first level of credibility is a prerequisite to a further interpretation of the social dimensions of human action with respect to animals. The second level of interpretation is based on the horizontal distribution of archaeological pasts within and between sites.     

The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Feminism and animals: exploring interspecies relations through intersectionality,performativity and standpoint

This article explores the ways and extent to which feminism helps investigate interspecies relations and the lives of animals in academic scholarship. It argues that animals need feminism. Indeed feminists are well suited and positioned to take on questions of and issues related to animal lives through key theoretical ideas and methodological approaches, namely intersectionality, performativity and standpoint. Extending such ideas and approaches to animal subjects fills gaps in animal studies literature and generates invaluable insights on the fundamental workings of power in society and the implications for both humans and animals. The article also argues that feminism should embrace animals and animal scholarship. Doing so generates new insights on societal relations of power and extends existing feminist boundaries regarding whose knowledge counts and how it is counted. Ultimately, an enhanced feminism–animal dialogue generates geographical knowledge that is comprehensive and reflective of the interrelatedness of all beings that shape individual, institutional and ideological realms.     

Contesting captive cetaceans: (il)legal spaces and the nature of dolphins in urban Singapore

Drawing on the debate over dolphin captivity in Singapore, we examine the ways in which human–animal relationships are contested. Departing from most animal geography studies which often focused on the conflictual spatial transgressions of animals into human spaces, we use the idea of ‘captivity’ as a heuristic to posit that human–animal relationships are necessarily moral, spatially enmeshed in contestations over what is (un)natural and increasingly entwined in legal geographies. While such an argument mirrors other sites of animal captivity (for example, zoos), dolphin captivity sits in a more ambiguous legal terrain than most other captive animals in zoos. Moreover, the very ‘nature’ of dolphins makes debates over their ‘authenticity’ ever more complex. The moralities of cetaceans are simultaneously underpinned by questions of the spatial (‘captive sites’ and ‘open seas’), the socio-cultural (‘charismatic animals’) and the legal (‘regulatory frameworks governing their welfare and whether they are endangered or not’). Hitherto, cetaceans are less researched (compared to terrestrial creatures) in animal geographies with even fewer studies focusing on cetacean captivity. We call for an expanded notion of ‘captivity’ that is relative, relational and non-absolute and underpinned by the notions of ‘nature’. In so doing, we align ourselves more with the anti-captivity camp.     

“青海现象”对区域经济发展的启示

“青海现象”特指青海省近些年通过举办中国环青海湖国际公路自行车赛、中国国际抢渡黄河极限挑战赛和中国青海高原世界杯攀岩赛三大国际体育赛事,带动经济社会发展的现象。“青海现象”特征鲜明,对区域经济社会发展意义重大。     

‘Of place’ or ‘of people’: exploring the animal spaces and beastly places of feral cats in southern Ontario

Feral cats are contentious and transgressive, with opposing views on whether to classify them as abandoned pets, wild animals, or invasive species. Concerns about their welfare often conflict with fears that they are impacting native fauna. This paper presents the results of a case study of human–feral cat relations that took place in southern Ontario, Canada in 2014. This research investigates the discursive constructions of feral cats and their ‘animal spaces’ using the results of 40 semi-structured interviews. Following recent calls to move beyond human representations of animals and better integrate animals’ geographies, this study also explores the ‘beastly places’ of feral cats using the results of field observations of 20 feral cat colonies and anecdotal evidence from colony caretakers. The results emphasize the diversity of free-living contexts and the complexity of management options. This paper ends by discussing the place-making practices of cats, along with their potential ethical ramifications. Overall, it illustrates the importance of spatial factors in understanding the complex social and ethical dynamics of human–animal relations, and advances an understanding of nonhuman animals as inhabitants of personally meaningful homes.     

Borderless sport? Imagining and organising bicycle racing in Belgium, 1869–1914: between transnational dynamics and national aspirations

From the 1860s onwards, the new sport of bicycle racing engendered transnational flows of ideas, practices and performers. However, national actors and sensitivities always remained present. In interaction with these transnational flows they shaped national identity in this sport, as the Belgian case shows. Belgium was a site of cross-border interaction for racing from early on. Nevertheless, actors like the Belgian cycling press or national cycling union also continuously tried to construct a ‘national’ racing culture. French and British influences were especially crucial here, as Belgian actors were continuously torn between both in determining their position in the amateur–professional question or in the International Cycling Association. France and Britain thus functioned as ‘significant others’ in the shaping of ‘national’ Belgian racing, a process often complicated by the transnational activities of other, commercially motivated actors like cycling tracks or racers themselves. In competition, too, the discourses of the Belgian press on racers Hubert Houben and Robert Protin celebrated their ‘small nation’ and its success against and differences from its bigger neighbours. The Belgian orientation on French racing eventually became dominant, and proved to be crucial to the resurrection of the sport in Belgium after a period of crisis around 1900.     

Viewing animal bodies: truths,practical aesthetics and ethical considerability in UK livestock breeding

This paper focuses on the production of aesthetic ‘truths’ in UK livestock breeding, drawing on detailed qualitative research with breeders and breed societies. It extends emerging interest in the aesthetic in human geographical research, examining how aesthetic judgements about non-human animals depend, in part, on the agency of the animal and their inter-subjective relations with humans in specific places. Aesthetic evaluation further produces implicit judgements about animals' ethical considerability, at the same time obscuring the effects of such judgements on their framing and treatment. Aesthetic evaluation is thus related to sets of material and ethical interests. The paper develops a more-than-human reading of Foucault's biopower, which explores how truths about visual evaluations of animals become established. Two empirical perspectives explore, first, a ‘relational practical aesthetic’ for evaluating beef cattle and sheep, exploring the implications of the aesthetic framing of specific animals and, second, the tensions involved in looking at animals when different aesthetic truths conflict and when traditions of aesthetic evaluation encounter genetic modes of evaluation. The paper concludes by discussing the ethical implications of ongoing transformations of evaluative modes in livestock breeding, suggesting that shifts away from inter-subjective modes of aesthetic evaluation further diminish the ethical status of animals.     

Raising Practices of Neolithic Livestock Evidenced by Stable Isotope Analysis in the Wei River Valley,North China

Although a patchwork of projects shows a process of agriculture intensification in North China during the Neolithic, the impact of cereal farming on animal husbandry and their mutual interaction remain cloudy. This study reports bone collagen δ¹³C and δ¹⁵N of humans and animals from Wayaogou (ca 6.5–6.0 kyrs bp ) and Dongying (ca 5.9–5.6 kyrs bp , 4.6–4.0 kyrs bp ) to explore temporal trend of livestock raising and particularly the importance of millet fodder to stock raising practices in the Wei River valley, North China. The isotopic evidence overall shows that millet products increased in human and domestic animal diets during the mentioned chronological span. δ¹³C values of pigs and dogs at Dongying are higher than those at Wayaogou, implying that the importance of millet nutrients increased to animal husbandry diachronically. Interestingly, δ¹³C results of domestic cattle of Dongying late phase (−14.1 ± 1.1‰, N = 5) are more enriched than Wayaogou wild Bos (−17.8 ± 0.3‰, N = 3), indicating that millet fodder had taken a significant place in early cattle husbandry. Besides, differences between Bos species of the two periods also imply that δ¹³C values of bone collagen constitute a potential indicator for tracing the origin of cattle husbandry in North China. In addition, domestic sheep at Dongying produced similar isotope data to wild ovicaprid at Wayaogou, suggesting that they possibly had grazed for the most in grassland and therefore experienced a different lifestyle from cattle. Copyright © 2014 John Wiley & Sons, Ltd.     

Zooarchaeology in Complex Societies: Political Economy, Status, and Ideology

The zooarchaeology of complex societies provides insights into the interrelated social and economic relationships that people and animals created. I present a synthesis of zooarchaeological research published since the early 1990s that addresses political economy, status distinctions, and the ideological and ritual roles of animals in complex cultures. I address current approaches and applications as well as theoretical shifts in zooarchaeological practice. Research indicates there is great variability across space and time in how past peoples used animals to generate economic surplus, to establish status differentiation within societies, and to create symbolic meaning through sacrifices, offerings, and in feasts. The study of human/animal interactions in complex societies can contribute to fundamental questions of broad relevance regarding political and social life.     

Carceral Space: Prisoners and Animals

This paper develops a framework for exploring resonances across human and nonhuman carceral geographies. I illustrate the close linkages across prisoner and animal carcerality and captivity focusing on three types of sites and institutions: the prison execution chamber and the animal slaughterhouse; sites of laboratory testing of pharmaceutical and other products on incarcerated humans and captive animals; and sites and institutions of exploited prisoner and animal labor. The main themes that call for a “carceral comparison” among these sites include: the emotional and psychological strain and violence enacted on bodies that is interwoven into their day‐to‐day operations; their geographies (locations, design, and layout) and carefully regulated movements within them; relationships between carcerality and “purpose breeding” that extends across both nonhuman and human populations; the ways in which “animalization” of incarcerated bodies works to create conditions for social death and killability; and the legal and political contexts that produce certain lives as disposable “bare lives”.     

Vie et mort des gorilles de l’est (Gorilla beringei) en captivité (1923-2012)

The evolving channels through which zoos acquire animals is an important–albeit often ignored–part of the history of these institutions, allowing a better understanding of human-animal relationships. Following current developments in animal history, this essay focuses on animals themselves, their experience of capture, and of captivity. A micro-historical approach based on the case of Eastern gorillas’capture highlights human practices and policies, their effects on gorillas and the evolution towards a decrease of captures.