It's safe: food as a way of expression for children in Warsaw

ABSTRACT

The role of food in family relations is often discussed with a focus on discipline and control. This paper shows how food can also be used to create children’s safe spaces, defined as the social conditions that allow relatively independent expression of opinions, emotions and practices. Based on ethnographic research conducted with families in Warsaw in 2012–2013, I discuss different ways in which food is used to create and express such safe spaces. Firstly, I look at how children use food to create their own, personal and hidden safe space, in opposition to parental rule. Secondly, I analyse how food is used to build a safe space between adults and children. I argue that within often antagonistic family food relations there is in fact a space for children’s expression. Thirdly, I discuss the role of food in creating safe spaces for children during the research process. This paper takes a relational approach to the concept of safe space, and considers what kind of social relations and processes enable children’s autonomous expression with the means of food.     

IN SEARCH OF COMMUNITY HISTORY

Abstract

This editorial response to the preceding article by Dennis Mills addresses the meaning of community history. Rejecting an over-tight definition, we argue for a methodologically distinct community history, combining a micro-historical approach with a sensitivity to the discursive construction of the term ‘community’. Furthermore the role of family and community historians should be to adapt a critical stance towards contemporary meanings of both past ‘communities’ and past ‘families’, The article concludes that Withington and Shephard’s schema for approaching the history of ‘community’ offers a practical way forward for the family and community historian.     

中国城市社区的异质性社会结构与街坊/邻里关系研究

中国城市社区的邻里交往自从住房市场化以来一直处于较低水平,本文从个体、家庭和社区三方面分析促进街坊/邻里关系水平的因素。研究发现,高度异质性社区中的街邻关系水平低于低度异质性社区,具有普遍性的异质性负效应,在社区层次对街坊/邻里关系水平发挥选择性削弱作用。不同异质性社会结构的城市社区中,家庭纽带提供的情感和切实的支持对家庭成员的街邻融合有积极的作用。居民社团活动参与率在不同异质性类型社区中能有效提高街邻关系水平,表现出并存的正效应。社区组织举办的活动频率能促进街邻关系水平的前提是居民能成为参与者。街邻关系水平较低的群体,动员性的活动参与可以提高其街邻关系水平。     

Indigenous Tourism and Processes of Resilience – About Communicative Strategies among Tourism Workers in Québec

ABSTRACT

Tourism is a well-known way of life for an increasing portion of the world's indigenous communities, and it has taken tortuous paths and undergone changes in approach and meaning.

Indigenous tourism is examined here within the theoretical framework of resilience, focusing on development, communication and justification. Men and women and their perspectives on space, time and spatial relations are the crucial agents in these processes. Based on an empirical study in Québec, Canada, we show that the impact of indigenous tourism includes networks within the local community at the regional and national levels, as well as translocal networks and relationships. Communicative processes are essential for achieving resilience, communicating identity within families and the community, and giving a voice to a political project. We argue that indigenous tourism works on several geographical levels and that these levels intersect and have the potential to increase resilience if they interact. Our study supplements resilience development theory by highlighting the need to consider communities as parts of networks. It also contributes to the field of tourism research by emphasising communication on several levels.     

Witchcraft,Statecraft, Mancraft: On the Demonological Foundations of Sovereignty

ABSTRACT

Questions of sovereignty remain central to political theology, yet the role played by demonology in sovereignty’s construction has yet to be closely examined. This article addresses this omission by exploring the relation between the phantasmatic figures of the “sovereign” and the “witch” in the work of Jean Bodin (1530–96). Early modern concepts of “witchcraft” and its prosecution have a constitutive relation to (theo)political sovereignty, modern gender relations, and the birth of the nation-state. Reading Bodin’s work on witchcraft alongside those on sovereignty, tolerance, and the household, I argue that the demonological witch forms a self-consolidating other at the foundation of modern constructions of sovereignty, tolerance, and the (cishetero)normative family – an excess or absence that reinforces and destabilizes gendered, sexual, political, juridical, and religious hierarchies that continue to influence the present. In doing so, I demonstrate that sovereignty rests on a demonological foundation.     

Qenja: child fostering and relocation practices in the Amhara region,Ethiopia

In this article we discuss temporary relocation and informal labour of children in rural Ethiopia. We respond to the call ‘to understand the wider logic underlying child relocation and non-parental residence among populations experiencing poverty’ (Boyden, J. 2013. “We're Not Going to Suffer Like this in the Mud: Educational Aspirations, Social Mobility and Independent Child Migration among Populations Living in Poverty.” Compare: A Journal of Comparative and International Education 43 (5): 580–600. 582). Drawing on the perspectives of children and families involved in the practice of qenja (meaning ‘teaming’ or ‘forming a coalition’) we examine how – in contexts of uneven distribution of rural labour – children's involvement in transient agricultural labour outside the home is a fundamental feature of social reproduction. We argue that qenja is a social coping strategy that co-exists alongside gendered and generational relations of household production and reproduction. An understanding of the practice as merely transactional and exploitative ignores long-standing community strategies of labour acquisition and redistribution. We stress that child protection campaigns by non-governmental organizations and national legislations that intend to criminalize the practice are not in the interest of children, families, and communities.     

The Social Production of Latin@ Visibilities and Invisibilities: Geographies of Power in Small Town America

This paper explores the sociospatial dynamics unfolding in Perry, a rural Iowa town that has been facing rapid change since the 1990s due to growing Latin@ settlement. We focus on what we call the social production of Latin@ visibilities and invisibilities: spatialized practices by individuals, families, communities, and institutions that render different Latin@ groups visible or invisible, with repercussions for survival, community integration, and political praxis. We discuss the border within as an extension of border politics and borderlands rhetorics to the US “heartland”, and how the entrenchment of a regime of deportability creates racialized and gendered conditions for the in/visibility of Latin@ immigrants and Latin@s more broadly. We conclude by considering some of the theoretical and political implications of our analysis for such geographies of power and the social relations, locations, and discourses that constitute and are constituted by them.     

‘BEST FOR THE FAMILY’: RESEARCHING FAMILIES AND BUSINESS

Abstract

For most of us, the term ‘family firm’ summons images of an old-established and perhaps rather conservative business that has been passed down through the generations. This article starts by using a study of one firm to argue that the stereotype conceals significant questions about firms, families and the relations between them. It goes on to outline some recent historical work on family firms by looking, in turn, at research on the incidence and character of family business, on the strategies and performance of companies, and on the family dimension in enterprise. It stresses the importance of the small-scale and the local in this research and notes that historians are now using a range of sources familiar to local and community historians to develop this field.     

Latinos in the USA: Changing socio-economic patterns

This paper aims to provide an overview of socio-economic inequality experienced by Latinas and Latinos, suggesting that the increase in numbers and their dispersal throughout the country disrupts the traditional black–white paradigm used in race relations theory. Instead, I argue that the particular historical and geographical experiences of Latinas/os portend complex changes within labour markets and neighbourhoods and across families, ultimately challenging how we think about race relations in the USA.     

Insurgency,heritage and the working class: the case of the Theatre of Union Nº6 of the Coal Miners of Lota,Chile

This paper examines the construction and preservation history of the Theatre of Union Nº6 of the Coal Miners in Lota, Chile, a city whose identity has been redefined due to changes in the capitalist economy, becoming known as an ‘ex-coal mining community’. Drawing on insurgent planning theory and through a political, economic and social analysis of the history of this national monument, the paper explores how grassroots heritage movements, grounded on their historical memory of social struggle, question authorised voices in the field, influencing the production and definition of their urban heritage. The strategies used by these groups are discussed in the context of the emergence of social movements at the beginning of the twentieth century, the influence of the Modern Movement in Chile as a symbol of social justice, and the communities’ current preservation efforts. Through interviews, participant observations, archival research and analysis of the physical built environment, I argue that moving across ‘invited’ and ‘invented’ spaces of participation, Lotinos are capable of disrupting hegemonic conceptions of heritage, using it for their own social, cultural and economic purposes and creating opportunities for a more inclusive and democratic cultural process.     

From the Rhenish Prussian Eifel to the Wisconsin Holyland: immigration,identity and acculturation at the regional scale

The processes and variables that contribute to the construction and maintenance of regional identity can be examined by tracing the origins and transformation of community life. In the case of immigrant communities, pre-migration experiences, social relations, power structures and public memory play significant roles in the construction of regional identity. The transplantation of several communities from the Eifel in Rhenish Prussia to Wisconsin's ‘Holyland’ in the nineteenth century provides the opportunity to study transfer and subsequent acculturation on a regional scale. The power of common cultural origins, based on kinship and an existing sense of community in the Eifel, played an enormous role in the construction of identity and community life in the Holyland. An analysis of the acculturation process within this region reveals the variables that were significant in shaping community life, and provides further insight into the ways in which acculturation and the construction of identity and borders are interrelated.     

'Creating a Place to Belong': Girls' and Boys' Hut-building as a Site for Understanding Discourses on Childhood and Generational Relations in a Norwegian Community

The empirical focus of this article is children's huts as a particular place for constructions of identities and peer relations among children in a Norwegian local community. Building huts can be seen as children's construction of special places during childhood. Often these places are seen as secret places, reflecting a separate 'children's culture' developed within a particular microcosm. I argue that the social practices developed among girls and boys are related in complex ways to local cultural practices and the construction of gendered generational relations in the community. The title 'Creating a place to belong' refers not only to children's attachment to particular physical places, but also to children's place within a field of age-related as well as inter-generational relations.     

Civil society,political society and politics of disorder in Cambodia

This paper questions under what conditions the social foundation necessary for the construction and sustenance of civil society are present in post-colonial social formations, and the extent to which there has been a need to develop concessionary politics to maintain a project of rule. It utilizes Partha Chatterjee's usage of Gramsci's political society to understand how Cambodia's ILO-led garment factory monitoring regime secures legitimacy not by the participation of worker citizens in the matters of the state, but by claiming to provide for their well being. I argue that the hegemonic project is fraught by virtue of the fact that consent-seeking forms of regulation, which aim to prevent strikes through trade union membership and tripartitism, have reached their limit and spilled over and into a disaggregated, messier terrain of struggles akin to political society. To develop the argument that workers' politics cannot be expressed in state-civil society relations, I present case studies of two forms of protest. The first form is distinguished by mass faintings, which I characterize as ‘visceral protest’ against the terms of workers' insertion into industrial capitalism. The second is large-scale, worker-led strikes that signal a ‘politics of social disorder’ is emerging, characterized by extra-legal, disruptive, and sometimes violent protest. The paper calls for a re-politicization of labor, and research attuned to workers' ambitions that cannot be reduced to a stable location or sphere within state-civil society relations.     

Landscape, ideology, and religion: a geography of Ocean Grove, New Jersey

In this paper, I examine Ocean Grove, New Jersey, a religious community established in 1869 by the Methodist Church as a camp meeting site. The founders selected a location and designed the physical and cultural landscapes according to an ideology of perfectionism, autonomy, exclusion, and homogeneity. Even though the community has experienced dramatic changes in the last fifty years, I argue that the physical, cultural, and political geography of Ocean Grove has served to perpetuate this ideology. However, I also argue that even though it is such a singular place, in accordance with Harvey's claim that all places must accommodate to capital accumulation, Ocean Grove's history shows examples of some quite familiar responses to a larger system of political, social, cultural, and economic circumstances.     

Islands,extraction and violence: Mining and the politics of scale in Island Melanesia

Set against the backdrop of past, contemporary and possible future mining-related violence on islands in the western Pacific, this article explores how scholarship on the politics of scale, as well as strands of the burgeoning island studies literature, might sharpen our understanding of the political economic and violent effects of extractive resource enclaves in Island Melanesia. Drawing upon field research in Bougainville and Solomon Islands, I argue that just as Melanesian islands were produced as a scale of struggle in the context of the introduction of capitalist social relations under colonialism, so too have they emerged as a critical, albeit problematic, scale of struggle in contemporary contestations around extractive resource capitalism under the current round of globalisation and accumulation by dispossession. I suggest that this politics of scale lens enriches our understanding of how “islandness” can be an important variable in social and political economic processes. When the politics of scale is imbricated with the well-established idea of the island as the paradigmatic setting for territorialising projects, including the nation-state and sub-national jurisdictions, islandness emerges as a potentially powerful variable in the political economic struggles that attend extractive resource enclaves. I also highlight, in the cases considered here, how islands can become containers for internal socio-spatial contradictions that can be animated by extractive enclaves and can contribute to the island scale becoming violent and “ungovernable”. The article advances recent efforts to bring the island studies literature into closer conversation with political and economic geography.     

Political Involvement and Religious Compromises

Abstract

The risks of modern politics are significant enough that religious believers ought to be making greater efforts than many of them are currently doing to think soberly about the effects of their political participation. In this article I argue that Stanley Hauerwas’s most recent approach to political participation is a promising one but that there are further measures that are equally profitable as ways of facilitating the public witness of the faithful. I develop out of my discussion of Hauerwas some participatory guidelines for religious believers. First I suggest that they ought to be abiding by a worldview integrity condition, and then I argue that they ought also to be subjecting themselves to the assessments of a critical community.     

Power and Scale: The Shifting Geography of Industrial Relations Law in Australia

Abstract: In an increasingly complex literature exploring the geographies of socially constructed scale, interest has focused on the relationship between scale, power and the contested political terrains through which these relations are played out. In this paper, I argue that these interactions must be understood in specific contexts, where shifts in scale are inextricably linked to shifts in the sources and instruments of power. By applying a scale perspective to the analysis of recent industrial relations legislation in Australia, I show that the nature and direction of rescaling is “fixed” by the powers of institutional actors and the scope of their jurisdictions. I then draw on the distinctively scaled relations of the Australian context to assess the extent to which Australia's national rescaling processes can be seen as representing a process of convergence toward universal “spaces of neoliberalism”.     

Realizing citizenship in property: Houseless encampments and the limits of liberalism's promise

This paper argues that geographers ought to pay closer attention to the role of property relations within political liberalism. Developing on the idea that propertied-citizenship excludes houseless or other property-insecure people from space, the paper argues that property-insecure people are instead incorporated within the relations of property. Examining how houseless people are incorporated within rather than outside of property, illustrates how key values of property long-held in liberalism are maintained and used to devalue a sense of social and political autonomy for the property-insecure. After tracing the dialectical relations of property with citizenship through the historical emergence of American liberalism, the paper examines how the values connecting property with citizenship continue to diminish the livelihoods of houseless people. Based on ethnographic research with self-governed houseless encampments in Portland, Oregon, I analyze how opposition to these unique types of houseless shelter affect encampment residents. What we are able to see from Portland's encampments, I argue, are the broader limitations of citizenship within liberalism which continue to be demarcated through a proper social order defined by property.     

Discipline and Devolution: Constructions of Poverty, Race, and Criminality in the Politics of Rural Prison Development

Abstract:  The soaring expansion of the US prison population is transforming the geographies of both urban and rural landscapes. As the trend in mass incarceration persists, depressed rural spaces are increasingly associated with rising prison development and the increasing criminalization of rural communities of disadvantage. Drawing on in-depth archival and interview research in rural communities in the Northwestern states of Idaho and Montana, this paper explores how cultural productions of poverty and exclusion intersect with rural prison development. I examine how representations of poverty and criminality are entangled with processes of economic restructuring and the localization of economic development and social welfare. I explore the ways in which the rural prison geography of the Northwest is linked to the material and discursive construction of those in poverty and how these narratives are produced through local relations of race, ethnicity, and class. I suggest that the mobilization of these constructions legitimates rural prison expansion, increasingly punitive social and criminal justice policies, and the retrenchment of racialized and classed inequality. Further, I argue that these discursive imaginations of the poor work to obscure the central dynamics producing poverty under the neoliberal restructuring of rural economies and governance.     

Changing scale as changing class relations: variety and contradiction in the politics of scale

This paper argues that changes of scale in political-economic processes are often associated with changes in class relations, articulated by particular class projects, and developed through class struggle. Such ‘jumping of scale’ may be not only an expression of class power but a constitutive element of it. But there is no simple one-to-one relation between scale change and class relations: a particular change in scale at a particular time may have multiple potential class implications. This argument is developed by considering two ‘stylised histories’ within Western Europe during the present long wave of stagnation: shifts of economic governance from the national to the local level, and shifts from the national to the EU level. I argue that in both cases changes in the scale of regulation have been associated with shifts in class relations. But both upward and downward rescaling have been associated with (at least) two class projects, the neoliberal and the social-democratic. Thus not only have the scale changes been contested but the lines of conflict have been complex. The two histories are used to reflect at a more abstract level on the interconnections of scale, class relations and contradictions in accumulation. Developing an argument of Neil Smith, I argue that shifts in scale have been underpinned by a number of fundamental contradictions of capitalist reproduction and the state which open up diverse political possibilities. Class agents intervened into these contradictions, with varied political projects, partly through shifting their scales.