Spatial Displacements: Transnationalism and the new social movements

This paper looks at connections between transnationalism and the new social movements in the USA. Drawing on feminist and 'queer theory' critiques of totalising 'lesbian-feminist' and 'radical feminist' arguments, as well as on the neo-Marxist analyses of transnationalism, I argue that it is possible to theorise transnational 'flexible accumulation' in terms of gender, race and sexuality as well as class. I analyse David Harvey's argument about the role of the 'spatial fix' and 'temporal fix' in post-modernity. I compare Harvey's approach to the analysis of post-modernity with Mike Davis's more local/global analytic. I contrast their approaches with the ways that the notion of displacement can be applied to the deconstructive reading of narrative and representational texts. I conclude with an analysis of the way transnationalism is displaced, as multiplanetary capitalism, in C.J. Cherryh's science fiction. Cherryh links the construction of spatialities to ways of constructing gender, species, and sexualities, as well as to changes in the mode of production. Her heroines, too, as translators, knowledge brokers and political intriguers, are centrally involved in the crisis of accumulation in the novels' fictive universe. In this way, Cherryh's fictions, and her heroines' actions, produce an implicit theorisation of accumulation, based on gender, and sexuality, as well as class.     

Giorgio Agamben and the spatialities of the camp: an introduction

The Italian political philosopher Giorgio Agamben's conclusion that the camp has replaced the city as the biopolitical paradigm of the West is as difficult to digest as it is easy to see how it responds to contemporary political tendencies in the world today. In this introduction to this theme issue on Giorgio Agamben and the spatialities of the camp, a detailed exposition, emulating the structure of Agamben's seminal book Homo Sacer, is conducted, tracing the genealogies of Agamben's ideas and commenting on his swiftly enhanced importance in the social sciences and humanities. The introduction concludes by outlining some possible research fields in human geogrphy where much insight could be gained if Agamben's work is given more detailed consideration.     

The spatialities of intersectional thinking: fashioning feminist geographic futures

In this article, we highlight the inherent spatialities of intersectionality and its pivotal importance for feminist geographic thought. Intersectionality was, at its inception, already a deeply spatial theoretical concept, process and epistemology, particularly when read through careful and serious engagement with Black Feminist Thought and the writings of radical women of color. We do so here, revisiting Cooper, Crenshaw, Collins and other key scholars to demonstrate that the interlocking violence of racism, patriarchy, heteronormativity, and capitalism have always constituted a spatial formation. Drawing on feminist geographic thought from the 1990s onwards, we highlight the influence of intersectional thinking on our discipline particularly concerning how racial, gendered and classed power operates in place and through space. These pieces have inspired and driven our work, and we extend them here, recognizing newer scholarship that extends and enriches feminist geography through a postcolonial intersectionality. We close by arguing that intersectional thinking is indispensable to feminist geography. Working in solidarity, across and through the interrogation of difference, with agreement and discord, we encourage a deeper feminist geographic engagement with intersectional thinkers, contributing to more critical (and hopeful) futures for our scholarship.     

Place, networks, space: theorising the geographies of social movements

This essay examines how geography affects the different types of networks underlying social movements. The principal argument of the paper is that networks forged in particular places and at great distances play distinctive yet complementary functions in broad-based social movements. Not only does the articulation of these different types of networks result in complementary roles, but it also introduces key relational dynamics affecting the stability of the entire social movement. The purpose of the paper is therefore threefold: to provide a conceptual framework for interpreting the complex geographies of contemporary social movement networks, to stress the contributions of place-based relations in social movements and to assess how activist places connect to form 'social movement space'.     

Caring at a distance: gift theory,aid chains and social movements

This paper takes as its starting point recent work on caring for distant others which is one expression of renewed interest in moral geographies. It examines relationships in aid chains connecting donors/carers in the First World or North and recipients/cared for in the Third World or South. Assuming predominance of relationships between strangers and of universalism as a basis for moral motivation I draw upon Gift Theory in order to characterize two basic forms of gift relationship. The first is purely altruistic, the other fully reciprocal and obligatory within the framework of institutions, values and social forces within specific relationships of politics and power. This conception problematizes donor–recipient relationships in the context of two modernist models of aid chains—the Resource Transfer and the Beyond Aid Paradigms. In the first, donor domination means low levels of reciprocity despite rhetoric about partnership and participation. The second identifies potential for greater reciprocity on the basis of combination between social movements and non‐governmental organizations at both national and trans‐national levels, although at the risk of marginalizing competencies of states. Finally, I evaluate post‐structural critiques which also problematize aid chain relationships. They do so both in terms of bases—such as universals and difference—upon which it might be constructed and the means—such as forms of positionality and mutuality—by which it might be achieved.     

'Power in place': viticultural spatialities of globalization and community empowerment in the Languedoc

This paper explores the ways in which economic globalization processes produce new spatio-temporalities. It emphasizes how the exercise of different modes of power, in particular instrumental and associational powers, is critical to understanding the distinct formations that are produced by globalization dynamics. Using the empirical context of globalization in the wine industry, and the efforts made by one of the industry's leading wine corporations, Robert Mondavi of Napa valley California, to extend its production base to one of Europe's foremost wine-producing regions, the paper provides a crucial interpretative angle on spatio-temporal disruptions caused by globalization processes.     

Domestic destinies: colonial spatialities,Australian film and feminist cultural memory work

Elsa and Charles Chauvel's 1955 film Jedda was the first Australian feature film to cast Aboriginal actors in lead roles. The film was also unusual in the context of Australian film of the time for its rural domestic setting. Because the film explored the experiences of its lead character – Jedda – as an Aboriginal child adopted by a white woman, it is also one of the few films of the period to deal with colonial legacies in its attention to policies and practices of assimilation. The twin processes of racialisation and gendering of space in Jedda have been responded to by Tracey Moffatt in her surrealist short film Night Cries. This article uses the notion of intimate geographies to examine the production of relationships of power within domestic space that both films explore. The temporal and spatial practices deployed by the female figures within each film make visible a set of possible transformations of, as well as continuities within, enduring colonial power relations. Moffatt's retelling and respatialising of the Jedda narrative, however, is ultimately understood as a specifically feminist practice of cultural memory work, suggesting that struggles over memory are also struggles over place.     

Locating the couch: an autobiographical analysis of the multiple spatialities of psychoanalytic therapy

Using an autobiographical methodology, the paper examines the different spatialities involved in psychoanalytic therapy. The paper proposes an understanding of space that is simultaneously physical, relational, emotional, symbolic and transformative. Focusing on the practices and microgeographies involved in psychoanalytic therapy, the aim of the paper is to contribute to the body of literature dealing with psychoanalytic geography by discussing how spatial logics pervade psychoanalytic treatment and to test autobiography as an experience-near, subjectively immersed instrument for investigation.     

Interpreting collective action: Methodology and ideology in the analysis of social movements in France

The meaning of contentious collective action has itself always been open to contention. This is true not only of the historiography of revolutions, for example, but also of social science analyses of other, arguably less extreme, forms of contemporary 'contestation'. While up to the 1960s studies of collective action in Europe focused largely on the labour movement, since then much attention has also been paid to 'new' social movements. This article examines some of the methodological and ideological considerations which have shaped the analysis of social movements in France and influenced the debate in recent years as to their significance.     

Living with patriarchy and poverty: women's agency and the spatialities of gender relations in Afghanistan

This article examines the spatialities of gender relations and women's oppression in urban Afghanistan under conditions of poverty and strict patriarchy. Using empirical data from biographical interviews with Afghan women from urban households in Kabul, Herat, and Jalalabad, the article questions how gender as social relation and gender as difference is lived and experienced among the urban poor in Afghanistan. Looking at urban livelihoods through the lens of feminist geography helps to better understand the gendered spaces of home and the outside world, of households as sites of security and violence, and of urban contexts and ethnic affiliations. The approach allows for reflection on women's subjectivities and their own understandings of gender inequality and injustice. Examining the gendered geographies in urban Afghanistan shows how social difference is lived under conditions of patriarchy and poverty and how women's agency contributes to the livelihoods of their households.     

Thinking through positionality in post-socialist politics: Researching contemporary social movements in Ukraine

ABSTRACT

This article argues that heterogeneity among leftist political activists in Ukraine creates new spaces for investigation of social movements in post-socialist spaces. It suggests that the researcher’s positionality impacts how this diversity is seen, interpreted, and analyzed. Drawing from scholarship on engaged anthropology and ethnographic research during the 2013–2014 Euromaidan mobilizations, I show how fragmentation among leftists had a dual influence, sometimes encouraging leftists to move beyond difference to avoid alienation, and other times creating greater fractures that limited the creation of alternative social projects.     

Narrative claims on regions: prospecting for spatial identities among social movements in Finland

Regions have been regarded as processes, artefacts and discourses, and recently as ‘brands’ that various stakeholders use in marketing. Discourses on institutional regions are typically promoted by media, governmental bodies and planning organizations that draw on reputed collective regional identities—the expressions of past and current social discourses and cultural practices. However, such institutional regional discourses are often incongruous to spatial imaginaries of everyday life. This article scrutinizes the meanings of spatial attachment to citizens and explores to what extent regional identities are meaningful in everyday life. To avoid biased assumptions, focus-group interviews were carried out within four Finnish provinces among the members of four social movements. The results show that provincial spaces are not actively thought-and-practiced. Spatial identities are rather structured around personal experiences that typically accumulate in several locales, since personal histories are increasingly characterized by mobility. This article also recognizes that the everyday meanings of a socially constructed region are often generationally read and combine different historical narratives.     

Spaces of protest: gendered migration,social networks,and labor activism in West Java,Indonesia

This article examines the gender geography of labor activism through a comparative investigation of two communities in West Java, Indonesia. Based on in-depth interviews and a survey of workers carried out in 1995, 1998, and 2000 in the two sites, it explores the place-specific meanings attached to migrants’ social networks and gender relations, and their roles in mediating the gendered patterns of labor protest in the two villages. Previous analyses of labor protest in Indonesia have occluded scales and processes that are critical to understanding how gender dynamics are linked to the geography of protest. By contrast, attention to the gender- and place-based contexts of women’s activism illustrates the complex interactions between migrants’ local interpretations of gender norms, social network relations, household roles, state gender ideology, and global neo-liberal restructuring. Through examining these interactions, gender is conceptualized as ontologically inseparable from the production of specific activist spaces, rethinking the uni-directional spatial logic and deterministic views of gender and place put forth in theories of the New International Division of Labor.     

Understanding the spatialities of sexual assault against Indian women in India

Both domestic violence (DV) and sexual assault against women (SAAW) in public spaces continue to be significant problems facing Indian society. Moreover, the link between DV and SAAW is also commonly misconstrued. Adding to this confusion is the way in which forms of violence against women (VAW) – battering, rape, molestation and sexual abuse – lacks spatial and contextual analysis. There was nationwide outrage over the Nirbhaya incident of 16 December 2012, which escalated the issue of VAW to the centre stage of political debates. Indeed, the Nirbhaya incident has intensified the need for understanding the spatialities of SAAW in India and propelled the Government of India to pass the Criminal Law (Amendment) Bill, 2013. Using a questionnaire survey supplemented by open-ended interviews, the research aims to understand how social and patriarchal norms allow SAAW to persist. The research narratives reveal that the contours of DV, leading to sexual exploitation of women, often spill over to the public spaces, thereby restricting women's mobility and creating fear of its (re)occurrence. Finally, I urge for reforms to tackle VAW while using Criminal Law (Amendment) Act, 2013 as an asset for reform.     

(Ad)dressing Pregnant Bodies in New Zealand: Clothing,fashion, subjectivities and spatialities

The article examines the ways in which pregnant women in the West use clothing as a means of constructing a range of complex and seemingly contradictory gendered subjectivities in public spaces. The article draws on interview data collected from 19 first-time pregnant women in Hamilton, New Zealand. These women were asked about maternity wear, body image, fashion, activities they had continued, reduced or stopped during pregnancy, and the places/spaces they occupied during pregnancy. The article focuses on four different ‘looks’ and subjectivities that pregnant women in this research tried on: the thrifty, self-sacrificing mother to be; the sexy, proud pregnant woman; the growing woman who fears her body will be read as fat; and the pregnant professional. For first time pregnant women making the transition to motherhood clothing the body can be a complex act. What women wear during pregnancy speaks volumes about their subjectivities—what they reveal, what they conceal, what images they create, for whom and where.

Este artículo examina las maneras en que mujeres embarazadas en el Oriente utilizan ropas como medio de construir una gama de complejo y evidentemente contradictorio subjetividades de género en espacios públicos. Este artículo emplea información se dedujo de 19 entrevistas de mujeres se embarazan por primera vez en la ciudad de Hamilton, Nueva Zelanda. Se preguntaron estas mujeres sobre ropas maternidades; sus imágenes de cuerpos; moda; las actividades normales ellas han continuado, reducido o detenido; y los lugares/espacios ellas ocuparon durante sus embarazos. Este artículo enfoca las 4 ‘apariencias’ diferentes y los subjetividades que las mujeres embarazadas en esta investigación se han probado: la económica, abnegada, futura madre; la sexy, orgullosa mujer embarazada; la mujer engordada que tiene miedo de que su cuerpo se interpretaría como gordo; y la profesional embarazada. Para las mujeres embarazadas por primera vez y que hacen la transición a la ropa de maternidad, el cuerpo pueda ser un acto complejo. Lo que llevan las mujeres durante sus embarazos habla fuerte de sus subjetividades—lo que revelan, lo que ocultan, cuales imágenes crean, para quien y por donde.     

Wearable cameras,in-visible breasts: intimate spatialities of feminist research with wearable camcorders in Istanbul

Abstract

Video-based wearable technology such as actioncams and optical head mount devices lead to various kinds of visualities and interrelations between camera vision, bodily visibility, immersive viewing and public visibility of the body-wearing-the-camera. These interrelations are not neutral and in order to claim wearable visual technology's potential for critical, feminist research, it is essential to problematise the contexts and frictions that precede and/or surface during and after the bodily experience of shooting with a wearable device in a research context. In this article, I problematise the common approaches to video-based wearable research technology by engaging participants' particular ethical, emotional, political positions and embodiment of camera's prosthetic vision during mobile visual research in Istanbul. This work was realised as part of the ongoing study on memories of violence and wellbeing in Istanbul and the specific questions that guide my discussion are: what wearable camcorders as mobile research tool do to bodies; how they co-constitute the norms of visibility, movement and gender of particular bodies and what practices and emotional responses emerge from these intersections. A major aim, therefore, is to situate the camera experience as in physical and social relations of moving, seeing and be seen as gendered bodies in specific (research) settings. Drawing on ‘the embodied nature of all vision’, the article provides a close-up, chest-specific analysis of the implications of doing wearable visual research and presents breast-space as an emergent research site in my Istanbul study.