Mental maps,segregation, and everyday life in Dar es Salaam,Tanzania

Dar es Salaam, Tanzania, has a long history as a segregated city. Starting in 1891 the German and then later the British colonial government enacted a series of building ordinances that outlined the styles of construction allowed within different areas of the city. Although these policies applied only to the structures themselves, ultimately they served to divide the city into European/Expatriate, Asian, and African areas. In spite of official attempts to integrate the city, postcolonial Dar es Salaam remains a racially segregated place. This segregation extends beyond residence location and affects all aspects of everyday life such as shopping and recreation. This article uses mental maps drawn by some of Dar es Salaam's residents to illustrate the lingering effects of colonial segregation on the knowledge, perception, and experiences residents have in and of today's city. Expatriate, Asian, and African maps include vastly different locations within the city. Those places considered important enough to map demonstrate that colonialism has continued impacts on the spaces and realities of everyday life in contemporary Dar es Salaam.     

The assassination of Eduardo Mondlane: FRELIMO,Tanzania, and the politics of exile in Dar es Salaam

This article uses the city of Dar es Salaam as an urban lens for understanding the politics of FRELIMO in exile and the assassination of its first president, Eduardo Mondlane, in 1969. By adopting a multiarchival technique, these narratives can be broken down to a micropolitical level, shedding light on the distribution of agency in the confluence of superpower rivalry and decolonisation in the Third World. The splits within the liberation movement can be explained via the intersection of internal disagreements, Cold War dynamics, and relations with the Tanzanian state, within the context of Dar es Salaam’s cosmopolitan public sphere.     

‘Garden City’ in the tropics? French Dakar in comparative perspective

The aim of this article is to examine the transmission of garden city notions into the colonial context by focussing on French Dakar, a key site of colonisation in West Africa. Although there is an abundance of literature on the diffusion of urban ideas in general and garden city notions in particular, publications about extra-European planning history, especially in the formerly colonised territories and sub-Saharan Africa, are scant. The article analyses the conception and communication of garden city schemes from late nineteenth-century Britain to early twentieth-century France in terms of cité-jardin applications within the colonial urban sphere of French West Africa. It will also be shown that in interwar Dakar, the practical and terminological usages of the cité-jardin served mainly to create a prestigious image for the designated residential quarters of administrative employees. As a result, unofficial class segregation within the expatriate society was enforced as was unofficial racial segregation between the colonisers and the colonised.     

An ethnographic exploration of food and the city

This article describes an ethnographic exploration of the food system that feeds the majority of the over 4.6 million residents of the fast‐growing city of Dar es Salaam, along with the key findings of this research. Such a study is important in the context of an increasingly unsustainable corporate food system that many in more affluent countries are beginning to assume is essential for feeding the world's growing and urbanizing population. Following key foods from urban eaters back to primary producers reveals a symbiotic food system made up of a multiplicity of small‐scale actors who together deliver on a city‐wide scale.     

The great plains of the Central United States

Preliminary results from the Tanzanian census of 1988 are examined against the background of two decades of policies attempting to influence the distribution of population within the country. The overall rate of population increase has slowed down, as has the rate of urban population growth. However, the latter is very powerfully influenced by a significant reduction in the rate of growth in Dar es Salaam. Elsewhere, urban areas continue to grow very rapidly. Along with this pattern of population concentration, a degree of population dispersal is also evident, as a number of formerly lightly populated areas have recorded large percentage increases in population. A major cause for concern is that many of these areas have demonstrated various aspects of environmental degradation for some time. It is concluded that spatial planning policies have had only a limited impact upon the regional distribution of population in Tanzania in the 1978–88 period, and that ‘spontaneous’ processes have been far more significant.     

‘Anti–Mini Militants Meet Modern Misses’: Urban Style,Gender and the Politics of ‘National Culture’ in 1960s Dar es Salaam,Tanzania

This essay examines a 1968–9 campaign by Tanzania’s ruling party Youth League to outlaw mini–skirts and other ‘indecent’ fashions as ‘decadent’ affronts to Tanzanian ‘national culture’. It situates the intense, public debate on the campaign both in terms of the state’s contested national cultural project, and in relation to intersecting anxieties about shifts in women’s work and mobility in urban space, and the politics of sex in postcolonial Dar es Salaam. Arguing that ‘the city’ ndash; both as an imagined space and as the site of particular, gendered social struggles – is central to understanding the campaign, the essay charts attempts by the ban’s opponents to fashion viable personas and notes the limits of these attempts.     

Storm Drains as Assemblages: The Political Ecology of Flood Risk in Post‐Colonial Bangalore

Cities around the world are increasingly prone to unequal flood risk. In this paper, I “materialize” the political ecology of urban flood risk by casting stormwater drains—a key artifact implicated in flooding—as recombinant socionatural assemblages. I examine the production of flood risk in the city of Bangalore, India, focusing on the city's informal outskirts where wetlands and circulations of global capital intermingle. Staging a conversation between Marxian and Deleuzian positions, I argue, first, that the dialectics of “flow” and “fixity” are useful in historicizing the relational politics of storm drains from the colonial to the neoliberal era. Second, flood risk has been heightened in the contemporary moment because of an intensified alignment between the flow/fixity of capital and storm drains. Storm drains—and the larger wetlands that they traverse—possess a force‐giving materiality that fuels urban capitalism's risky “becoming‐being”. This argument raises the need for supplementing political‐economic critiques of the city with sociomaterialist understandings of capitalism and risk in the post‐colonial city. The paper concludes with reflections on how assemblage thinking opens up a more distributed notion of agency and a more relational urban political ecology.     

The changing nature of the peri‐urban zone in Africa: Evidence from Dar‐es‐Salaam,Tanzania

Research on the peri‐urban zones of African cities since the mid‐1980s has focused around three main themes, these being peri‐urban agriculture as a survival strategy, debates about the relative efficiencies of peri‐urban agriculture, and the question of production priorities. Drawing on recent evidence from Dar‐es‐Salaam in Tanzania, this paper suggests that a combination of structural adjustment measures and the eased economic crisis in Tanzania has changed conditions, the result of which has been the increasing commodification of land in the peri‐urban zone during the 1990s. This has turned the peri‐urban zone more into a zone of investment and economic opportunity, rather than a zone of survival, with the result that the poorer urban groups are being increasingly excluded. A further complication concerns confusion arising out of current Tanzanian land law, and particularly the tensions between customary and statutory law.     

Redfern as the Heart(h): Living (Black) in Inner Sydney

Before the arrival of the ‘white fella’ over 200 years ago, the Gadigal people and others of the Eora Darug occupied the place where the city of Sydney now stands. At the heart of this second tier global city, the inner‐city suburb of Redfern has become a mainstay of urban Aboriginal identity. Yet, this troubled and stigmatised focal point of populist media representations and government policy does not reflect the diversity of urban Aboriginal life in inner Sydney. This paper draws on a range of sources about living in Redfern, from the difficult politics of establishing and retaining an Aboriginal urban space and place in the contemporary gentrifying city – achieved in large part through the establishment of now long‐standing service provision – through to the rise of alternate visions and lives and many more ‘ordinary’ ways of living in the city. This paper seeks to highlight that Aboriginal people variously inhabit, occupy, and sometimes thrive in Australia's first colonial city and the site of invasion. It also provides several of the author's personal experiences of engagement with some of these processes.     

‘Life is War’: Informal Transport Workers and Neoliberalism in Tanzania 1998–2009

This article analyses how informal labourers fare under flexible labour markets and economic liberalization, through a case study of transport workers in Dar es Salaam, Tanzania. It highlights the mainstream conceptualization of urban informality as self‐employment and its influence on policy. The article stresses the importance of class differentiation in the Dar es Salaam transport sector and the predominance of informal wage employment, the uneven degree of power commanded by bus owners vis‐à‐vis informal unskilled wage workers and the pernicious consequences of the lack of regulation of the employment relationship on the workforce itself and on society. It then interrogates the criminalization of the workforce and shows how labour over‐supply, its fragmentation and geographical dispersion explain workers’ lack of response to their plight. The longitudinal study of the rise and fall (1998–2005) of a labour association within the sector further highlights the tensions among the workforce and the forms and limits of their solidarity. The conclusion of this study suggests some policy implications.     

The Secret History of TANU: Rumor,Historiography and Muslim Unrest in Contemporary Dar Es Salaam

This article explores historical rumors and narratives told by Muslims of Dar es Salaam, contending that Julius Nyerere, TANU founder and first president of independent Tanzania, was an inexperienced schoolteacher thrust into the role of political activist through sponsorship of the Muslim community. This history was allegedly hidden by the current government to cover up not only Nyerere’s meteoric rise to a position of leadership, but also subsequent actions that wrested the movement from Muslims and other early TANU leaders to monopolize power for himself and upcountry elites. Just as academic historians critique the teleological trajectory of many nationalist histories, these rumors critique Tanzanian nationalist history through appropriating its historiographic form to forefront postcolonial grievances. The discursive nature of such rumors articulates the discontent permeating the postcolonial Muslim community of Dar es Salaam. And as political speech in action, rumors are instrumental in mobilizing new postcolonial political configurations.     

台资企业台籍人员职业倦怠、休闲调适策略与休闲知觉自由关系之研究

本文以广州市台资企业台籍人员为例,通过实证研究探讨职业倦怠、休闲调适策略与休闲知觉自由三者间的关系及不同产业型态受试者程度表现的差异性。研究主要结果表明,职业倦怠与休闲知觉自由呈显著负相关;职业倦怠与休闲调适策略呈显著正相关;休闲调适策略除与休闲知觉自由呈显著正相关外,同时对职业倦怠与休闲知觉自由的影响关系具有显著的中介调节效果。此外,技术制度企业群聚区台籍人员的职业倦怠与休闲调适程度相对低于传统劳力企业群聚区台籍人员,而在休闲知觉自由程度方面则相对高于传统劳力企业群聚区台籍人员。研究成果对于台资企业健全台籍人员工作与休闲生活管理机制具有一定的参考价值。     

Tracking ethno-cultural differences: the Lagos steam tramway, 1902–1933

The Lagos steam tramway project (1902–1933) is examined against the background of British colonial town-planning policy in early twentieth-century Nigeria, with reference to the effects of its layout and services on Lagos's street morphology and ethnic tapestry. Drawing on contemporary evidence regarding colonial plans as well as local physical and social circumstances, the article shows that the tramline was used by the British colonial authorities to reinforce a pre-existent informal residential segregation in Lagos between the indigenous and the expatriate populations. By examining both social and morphological structures in order to understand the political and ethno-cultural implications of the tram, this article contributes to the recently growing literature on the history of European modes of planning outside Europe. In this literature, interdisciplinary in its character, sub-Saharan Africa has relatively limited representation.     

‘Lifescaping’ toxicants: Locating and living with e-waste in Tanzania

Based on fieldwork in an informal scrap recycling workshop, this article explores how unregulated electronic waste (e-waste) handling activities in Dar es Salaam expose workers to toxic substances as part of their livelihoods. These informal economic activities are situated in the urban landscape within the surrounding global flows of e-waste and recycling and demonstrate how workers reflect on and seek to mitigate the toxic exposures they encounter as part of daily life. The concept ‘lifescaping’ is used to show how, while informal workers may be aware of toxic exposures and make the best of tricky situations in various ways, they have limited access to information about the dangers and must develop their own strategies by performing various micro-actions through which they hope to protect themselves.     

Front and Back Covers,Volume 37, Number 4. August 2021

Front and back cover caption, volume 37 issue 4 Front cover TOXIC FLOWS: E-WASTE RECYCLING A worker starts a fire to burn off the insulation from electrical cables to extract copper at an informal e-waste recycling site in Dar es Salaam, Tanzania. Open fire is one of the methods used here to mine metals from defunct electronics devices and their components. Electronic waste is one of the fastest-growing types of waste worldwide. However, many countries lack the formalized infrastructures necessary to collect and handle e-waste safely. The informal sector has stepped up to fill the gap. E-waste attracts urban dwellers seeking to extract value from these discarded materials while releasing toxic compounds detrimental to health and the environment. In this special issue on toxic flows, Samwel Moses Ntapanta follows Dar es Salaam's informal e-waste recyclers to find out how they understand the toxic nature of their work and what measures they take to minimize exposure. The number of informal e-waste recycling workshops in Dar es Salaam has skyrocketed in recent years. High demand for metals, like copper, offers a stable livelihood for e-waste recycling workers. Scavenging spare parts from the electronic afterlives is primarily driven by a vibrant Tanzanian local market, giving an impetus to repurpose certain materials. During these activities (mining, repurposing, restoring and reusing), workers are exposed to many toxic chemical compounds. With little or no knowledge about these, workers in informal e-waste recycling face unknown risks of exposure as they make a dangerous living in urban environments. Back cover TOXIC FLOWS: GLYPHOSATE Launch of the #StopGlyphosate campaign supported by the European Citizens' Initiative (ECI) and 37 European organizations in front of the European Parliament, 8 February 2017. Across the globe, grass-roots movements against glyphosate, the world's most used herbicide, have encouraged regulators to re-examine its safety assessments. In Europe, a drawn-out process is widely expected to conclude that glyphosate is harmful to health and should be banned across all 28 member states. If so, this would likely lead to similar decisions in other markets, representing a blow to the agrochemical industry. More than any other pesticide, efforts to ban glyphosate have become tied up with questions of national sovereignty. From Vietnam and Thailand to Colombia and Mexico, the US government has threatened ‘trade disruption’ should a ban go ahead. The message is clear: chemical regulation is an international, not a domestic, matter. Nevertheless, glyphosate has become a standard for emerging populism. In post-war Sri Lanka, banning glyphosate became a mission of Buddhist nationalist movements seeking to purify the national body. In the UK, Brexit supporters argued an independent UK would have the freedom to stop glyphosate (another ‘Vote Leave’ promise quickly broken). As politics the world over has re-engaged with questions of national identity and autonomy, halting the free flow of glyphosate has become a goal for those on the left and right of the political spectrum.     

BOOK REVIEWS

Book reviewed in this article: Structure and Behaviour of Food Trading Networks; The Case of Collecting Wholesalers in Dar‐es‐Salaam and Arusha, Tanzania . Bakar J. Nnunduma. Nature‐based Tourism in Peripheral Areas: Development or Disaster? C. Michael Hall and Stephen Boyd (eds).     

Paths of Erasure and Trails of Resistance in a Neo-Settler-Colonial City

Urban displacement is receiving growing visibility within urban studies. However, most literature centres on the logic of late capitalism and tends to neglect colonial history and local resistance to displacement. This paper takes an alternative path: it relates (a) the history of colonialism and ethnic cleansing of the city of Jaffa with (b) the present-day gentrification and displacement caused by neoliberal urbanism. To unpack this entanglement, the article focuses on political city walking tours led by Internally Displaced Palestinians in Jaffa, alongside a broader repertoire of urban subaltern tactics to reclaim it—ranging from community meetings to more overtly politicised acts of protest and initiatives to disrupt gentrification. The article therefore advances debates on urban displacement and urban citizenship mobilisation through the lens of post-colonial theories, and by adopting a participatory interdisciplinary approach—from a novel perspective that centres local knowledge, lived experiences, and grassroots activism.     

Urban Land Restitution and the Struggle for Social Citizenship in South Africa

Reintegrating the city is a priority of social justice and development in many urban centres of the ‘South’ that bear the legacy of forced displacement. In South Africa, much of the land restitution programme has thus far focused on urban areas. In certain large cluster claims involving the transfer and development of significant tracts of well‐placed land, restitution has presented the prospect of altering landed property regimes in the heart of the city. The predominantly rural and economic emphasis in scholarship and policy debate on land reform in South Africa — which reflects historical trends in development studies — has led to a narrowed vision of what is at stake in urban land restitution. Complex interventions aimed at redressing urban spatial segregation can potentially alter the relationship between citizens, institutions and urban space in ways that expand the possibilities for social and political agency in sites that are strategically important for influencing the direction of change more broadly. A key, as yet unrealized, challenge is how to articulate such struggles for a ‘right to the city’ with efforts at redressing the spatialization of poverty on the urban periphery.     

Book Reviews

Books reviewed in this issue.
Making Political Science Matter: Debating Knowledge, Research and Method. Schram, Sanford F. and Caterino, Brian (eds).
From Public Pipes to Private Hands: Water Access and Distribution in Dar es Salaam, Tanzania. Kjellen, Marianne.
Urban Outcasts: A Comparative Sociology of Advanced Marginality. Wacquant, Loïc.
The Vertigo of Late Modernity. Young, Jock.     

The Public Assistance Policies of Cities and the Justice Concerns of Elected Officials: The Centrality of the Floors Principle in Addressing Urban Poverty

City councils are significant, though seldom central, actors in local policy networks providing public assistance to disadvantaged residents. Mayors and council members in 12 American cities more often support than oppose public assistance initiatives. They claim that their own normative judgments are more important to their preferences and voting behavior on such matters than are public opinion, group demands, or economic considerations. While such elected officials hold a variety of justice principles, the most important of these affecting their positions on public assistance issues is the “floors” principle. A broad ethical commitment to providing social minimums enhances support for living‐wage ordinances, for linking subsidies for economic development to assistance to less advantaged citizens, and for exempting spending on social services from budget cuts. We discuss the implications of these findings for major theories of urban politics and policies—collective‐action theory, regime theory, and pluralism—and for advocates on behalf of the urban poor.